{"id":10418,"date":"2024-06-08T17:16:11","date_gmt":"2024-06-08T15:16:11","guid":{"rendered":"https:\/\/baraka.cc\/?p=10418"},"modified":"2024-06-08T17:29:58","modified_gmt":"2024-06-08T15:29:58","slug":"bize-gereken-biz-olmak-mustafa-batak","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=10418","title":{"rendered":"Bize Gereken: \u201cBiz\u201d Olmak – Mustafa Batak"},"content":{"rendered":"\n

\u201cDemiri, demirle d\u00f6vd\u00fcler; biri s\u0131cak, biri so\u011fuktu\u2026<\/em><\/p>\n\n\n\n

\u0130nsan\u0131, insanla k\u0131rd\u0131lar; biri a\u00e7, biri tok tu.\u201d<\/em><\/p>\n\n\n\n

Pir Sultan Abdal\u2019\u0131n 16. y\u00fczy\u0131lda s\u00f6yledi\u011fi bu s\u00f6zler maalesef g\u00fcncelli\u011fini koruyor. \u00d6yle ki tarihin tozlu raflar\u0131na bak\u0131ld\u0131\u011f\u0131nda g\u00f6r\u00fcl\u00fcyor ki insanlar yaz\u0131l\u0131 tarihin neredeyse t\u00fcm d\u00f6nemlerinde sistematik olarak birbirine k\u0131rd\u0131r\u0131lm\u0131\u015f. K\u00f6lelerin, k\u00f6le sahiplerine; topraks\u0131z k\u00f6yl\u00fclerin, toprak a\u011falar\u0131na biat etmesi, tarihsel olarak bilinen ilk sistemsel ayr\u0131\u015ft\u0131rma olarak kabul edilir. Bu ayr\u0131\u015ft\u0131rma her ne kadar ilerleyen y\u0131llarda ger\u00e7ekle \u015fen k\u00f6le ayaklanmalar\u0131 sonucunda direni\u015fle kar\u015f\u0131la\u015fsa da netice itibariyle son bulmam\u0131\u015f, aksine daha da derinle\u015fip bi\u00e7im de\u011fi\u015ftirmi\u015ftir. O kadar ki kapitalizm, emperyalist planlar\u0131n\u0131 ger\u00e7ekle\u015ftirebilmek i\u00e7in yaratt\u0131\u011f\u0131 ekonomik, demokratik y\u0131k\u0131m\u0131n yan\u0131nda ba\u015fta etnik kimlik, din, dil ve \u0131rk \u00fczerinden ayr\u0131\u015ft\u0131rma prati\u011fini sistematikle\u015ftirmi\u015f; t\u00fcm bunlar\u0131n neticesinde de sava\u015flar ya\u015fanm\u0131\u015f, \u00fclkeler yok olmu\u015f, halklar g\u00f6\u00e7e zorlanarak yurdundan olmu\u015ftur. Ayn\u0131 kapitalizm neoliberal d\u00f6neme gelindi\u011finde daha da sald\u0131rganla\u015f\u0131p kurumsal yap\u0131s\u0131n\u0131 keskinle\u015ftirerek, bir taraftan i\u015f\u00e7i ile memuru ve k\u00f6yl\u00fcy\u00fc, yerli ile g\u00f6\u00e7meni, kamu \u00e7al\u0131\u015fan\u0131 ile \u00f6zel sekt\u00f6r \u00e7al\u0131\u015fan\u0131n\u0131, \u00fccretli \u00e7al\u0131\u015fan kad\u0131n ile ev emek\u00e7isi kad\u0131n\u0131 k\u0131saca t\u00fcm ezilenleri birbirine k\u0131rd\u0131rm\u0131\u015f; \u00f6te taraftan ise t\u00fcm g\u00fcc\u00fcyle alg\u0131lara y\u00f6n verip olgular\u0131 de\u011fi\u015ftirmenin pe\u015fine d\u00fc\u015fm\u00fc\u015ft\u00fcr. \u015eiddetli esen postmodern r\u00fczg\u00e2r\u0131n da etkisiyle \u00f6zellikle birey-toplum ili\u015fkisinde, birey, toplumdan ayr\u0131 bir unsur gibi sunularak, bireylerin toplam\u0131ndan olu\u015fan toplum ger\u00e7ekli\u011finden halk\u0131 uzakla\u015ft\u0131rma \u00e7abas\u0131 ile nihilist eksende toplanan g\u00fcruha fazlas\u0131yla yer a\u00e7\u0131lm\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar\u0131n neticesinde, g\u00fcn\u00fcm\u00fcze bakacak olursak, s\u00f6z konusu ayr\u0131\u015ft\u0131rman\u0131n mimar\u0131 olan egemen yap\u0131, \u00f6zellikle halk kitlelerini ilgilendiren kritik s\u00fcre\u00e7lerde toplum kanaat \u00f6nderlerini k\u00fcrs\u00fcye \u00e7\u0131kartarak; hem \u015fu ya da bu \u015fekilde ihtilaf ya\u015fayan kesimlere birlik b\u00fct\u00fcnl\u00fck kisvesi ile vaaz vermekten geri kalm\u0131yor, hem de halka sal\u0131k verdi\u011fi, \u201cbiz birimize benzeriz\u201d mesajlar\u0131yla, \u00e7izdi\u011fi hatt\u0131n d\u0131\u015f\u0131na \u00e7\u0131k\u0131lmas\u0131na m\u00e2ni olarak halk\u0131 konsolide ediyor.<\/p>\n\n\n\n

Biz size benzemeyiz<\/strong><\/p>\n\n\n\n

Tam da bu noktada geriye yaslan\u0131p d\u00fc\u015f\u00fcnmekte, \u2018\u2019sisteme y\u00f6n veren h\u00fck\u00fcmet, sermaye ve di\u011fer g\u00fc\u00e7 odaklar\u0131 ile halk\u0131n nas\u0131l bir benzerli\u011fi var?\u2019\u2019 \u015feklinde sormakta fayda var. Yak\u0131n co\u011frafyam\u0131zda da \u00fclkemizde de halk kitleleri birbirine k\u0131rd\u0131r\u0131lm\u0131\u015f durumdad\u0131r. Burada g\u00f6r\u00fclmesi gereken en \u00f6nemli husus, egemenlerin k\u0131r\u0131p par\u00e7alad\u0131\u011f\u0131 yap\u0131ya istedi\u011fi yerden \u00e7izgi \u00e7ekerek bu ayr\u0131mdan beslendi\u011fini g\u00f6rmektir. K\u0131br\u0131s\u2019\u0131n kuzeyinde buna dair en somut \u00f6rnekler, ba\u015fta otel, akaryak\u0131t, market ve in\u015faat sermayesinde topland\u0131 diyebiliriz. \u00c7al\u0131\u015fanlar\u0131n\u0131 en a\u011f\u0131r ko\u015fullar da \u00e7al\u0131\u015ft\u0131r\u0131p onlar\u0131n s\u0131rt\u0131ndan milyonlar kazanmas\u0131na ra\u011fmen memnun olmayan bu sermaye kesimleri verili durumda ne yap\u0131yor diye bakmakta fayda var… Bu sermaye kesimleri, bir yandan birle\u015fik K\u0131br\u0131s istencinin kar\u015f\u0131s\u0131nda durup, \u0131rk\u00e7\u0131, ayr\u0131l\u0131k\u00e7\u0131 s\u00f6zlerle hamaset \u00fcretirken; di\u011fer yandan da \u00fcretti\u011fi t\u00fcm ayr\u0131l\u0131k\u00e7\u0131 s\u00f6ze ra\u011fmen, otel ise kumarhanesi, akaryak\u0131t istasyonu ise yak\u0131t\u0131n\u0131, market ise kasalar\u0131n\u0131 kasiyerleri ayakta durmaya zorlan\u0131rken ba\u015fta K\u0131br\u0131sl\u0131 Elenler olmak \u00fczere yabanc\u0131lara a\u00e7\u0131yor. Ayn\u0131 \u00e7izgiye halk\u0131n penceresinden, yani emek\u00e7ilerin (gerek g\u00fcnl\u00fck gerekse de b\u00fct\u00fcnl\u00fckl\u00fc) sorunlar\u0131ndan bakt\u0131\u011f\u0131m\u0131zda g\u00f6r\u00fcl\u00fcyor ki, h\u00fck\u00fcmet ile i\u015f birli\u011fi i\u00e7erisinde yer alan sermaye ve di\u011fer g\u00fc\u00e7 odaklar\u0131 yani egemenler, kamu emek\u00e7isi ile \u00f6zel sekt\u00f6r emek\u00e7isi, i\u015f\u00e7i ile k\u00f6yl\u00fc, yerli ile g\u00f6\u00e7men, vatanda\u015f olan ile vatanda\u015f olmayan, g\u00fcnl\u00fck\u00e7\u00fc ile i\u015fsiz ay\u0131rt etmiyor. Dahas\u0131, yerle\u015fen ta\u015feronla\u015ft\u0131rmalarla birlikte g\u00fcvencesizli\u011fe yol a\u00e7\u0131yor; halk\u0131n en temel hakk\u0131 olan ba\u015fta e\u011fitim, sa\u011fl\u0131k, ula\u015f\u0131m ve bar\u0131nma gibi hizmetler, at\u0131lan bilin\u00e7li ad\u0131mlarla \u00fccrete tabi tutularak piyasala\u015ft\u0131r\u0131l\u0131yor. Halka ait kamu kurumlar\u0131n\u0131n tek tek \u00f6zele\u015ftirilmesiyle, sermaye servetine servet katarken, halk yoksulla\u015f\u0131yor. Yani sermaye halk\u0131n s\u0131rt\u0131ndan beslenmeye devam ediyor. Bu noktada da halk\u0131n g\u00f6rmesi gerekenler \u00f6ne \u00e7\u0131k\u0131yor. Emek\u00e7i halk egemenler taraf\u0131ndan \u00e7izilen \u00e7izgiyi silip atmal\u0131, kendi \u00e7izgisini kendisi \u00e7izip, par\u00e7alanm\u0131\u015f halde duran yap\u0131s\u0131n\u0131 bir b\u00fct\u00fcn hale getirebilmelidir. Bunu da kendi istedi\u011fi bi\u00e7im, y\u00f6n ve tarzda yapmal\u0131d\u0131r. \u00c7\u00fcnk\u00fc s\u00f6ylenenin aksine sermaye kesimleri ile emek\u00e7iler de\u011fil, emek\u00e7iler ile halk\u0131n t\u00fcm dinamikleri birbirine benzer…<\/p>\n\n\n\n

Biz bize benzeriz<\/strong> <\/p>\n\n\n\n

Tam da bu noktada Ya\u015far Kemal\u2019in \u015fiiri olarak bilinen ancak \u201cTeneke\u201d isimli roman\u0131nda ge\u00e7en \u201cYalan\u0131n g\u00fcc\u00fc do\u011frunun g\u00fc\u00e7s\u00fczl\u00fc\u011f\u00fcnden de\u011fildir. Yalan te\u015fkilat kurmu\u015f, do\u011fru yaln\u0131zd\u0131r. Yalan\u0131n gelene\u011fi var, senin do\u011frunun her g\u00fcn yeni den yarat\u0131lmas\u0131 gerek.\u201d sat\u0131rlar\u0131 geliyor akla… Yukar\u0131da da ifade edildi\u011fi gibi, halk kitlelerinin, farkl\u0131l\u0131klar\u0131na ra\u011fmen bir araya gelmek, halk\u0131n dinamikleri i\u00e7erisinde yer alan ba\u015fta g\u00f6\u00e7menler olmak \u00fczere ayr\u0131l\u0131k\u00e7\u0131 bir oda\u011fa toplanmas\u0131na m\u00fcsaade etmemek, ki\u015filerin yani kahramanlar\u0131n de\u011fil fikirlerin pe\u015finden ko\u015fmak, gelebilecek her t\u00fcrl\u00fc sald\u0131r\u0131ya kar\u015f\u0131 diri kalmak ve \u00f6rg\u00fctlenmek gibi zorunluluklar\u0131 var. Evet t\u00fcm bunlar zor hatta imk\u00e2ns\u0131z duyuluyor. Ancak g\u00f6r\u00fclmelidir ki emek\u00e7iler \u00e7ok daha zor \u015fartlarda ha yata tutunuyor. Burada fark\u0131 yaratan en \u00f6nemli unsur, egemenlerin halklar\u0131 kaynar kazana atmak yerine, \u0131l\u0131k suda tarih boyunca yava\u015f yava\u015f kaynatarak buna al\u0131\u015ft\u0131rmas\u0131d\u0131r. \u0130\u015fte tam da burada b\u00fct\u00fcnden kopuk, par\u00e7a par\u00e7a hareket eden halk kitlelerini b\u00fct\u00fcnlemek i\u00e7in gerekli olan \u015fey emek\u00e7ilerin kendi kazan\u0131n\u0131 islim \u00fczerine koymas\u0131d\u0131r. \u00d6rg\u00fctl\u00fc s\u00f6z\u00fc, \u00fcreten yap\u0131s\u0131 ile yava\u015f ama bir o kadar sa\u011flam hareket ederek m\u00fccadeleyi k\u0131s\u0131k ate\u015fte kaynatmak ihtiya\u00e7t\u0131r. Unutulmamal\u0131d\u0131r ki ezilenlerin, egemenler kar\u015f\u0131s\u0131ndaki ortak noktalar\u0131, \u201cbizi\u201d ay\u0131ranlardan \u00e7ok daha fazlad\u0131r. Cinsiyetimiz, cinsel y\u00f6nelimimiz, ten rengimiz, ne i\u015f yapt\u0131\u011f\u0131m\u0131z, g\u00fcvenceli mi g\u00fcvencesiz mi \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z, dilimiz, dinimiz ya da dinsizli\u011fimiz \u00e7e\u015fitlilik g\u00f6sterebilir ve her bir kesimin kendine \u00f6zg\u00fc bask\u0131 ve ezilme bi\u00e7imleri de olabilir. Bu \u00f6zg\u00fcl bask\u0131lar da g\u00f6r\u00fcn\u00fcr k\u0131l\u0131n\u0131p direni\u015fin bir unsuru haline getirilerek m\u00fccadelenin i\u00e7erisine dahil edilmelidir. Ortak noktam\u0131z \u015fu ki; barbar sermaye d\u00fczeninden \u00e7\u0131kar\u0131 olan bizler de\u011filiz. Bizler, dayan\u0131\u015fmadan, demokrasiden, insan hak ve \u00f6zg\u00fcrl\u00fcklerinden, bilimden ve sanattan \u00e7\u0131kar\u0131 olan \u00e7ok b\u00fcy\u00fck bir \u00e7o\u011funlu\u011fuz. Az\u0131nl\u0131\u011f\u0131n h\u00fck\u00fcmranl\u0131\u011f\u0131na daha ne kadar boyun e\u011fece\u011fiz?<\/p>\n\n\n\n

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\u201cDemiri, demirle d\u00f6vd\u00fcler; biri s\u0131cak, biri so\u011fuktu\u2026 \u0130nsan\u0131, insanla k\u0131rd\u0131lar; biri a\u00e7, biri tok tu.\u201d Pir Sultan Abdal\u2019\u0131n 16. y\u00fczy\u0131lda s\u00f6yledi\u011fi bu s\u00f6zler maalesef g\u00fcncelli\u011fini<\/p>\n","protected":false},"author":15,"featured_media":10422,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[67,9,42,1],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2024\/06\/WhatsApp-Image-2024-03-20-at-09.20.09.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-2I2","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/10418"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/15"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10418"}],"version-history":[{"count":2,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/10418\/revisions"}],"predecessor-version":[{"id":10424,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/10418\/revisions\/10424"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/10422"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10418"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10418"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10418"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}