{"id":1043,"date":"2008-05-03T09:49:25","date_gmt":"2008-05-03T07:49:25","guid":{"rendered":"https:\/\/baraka.cc\/?p=1043"},"modified":"2014-01-03T09:50:20","modified_gmt":"2014-01-03T07:50:20","slug":"pasalar-papazlar-2","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=1043","title":{"rendered":"PA\u015eALAR PAPAZLAR"},"content":{"rendered":"

Haks\u0131zl\u0131\u011fa U\u011fram\u0131\u015f Bir Kitap<\/strong>\u00a0<\/span><\/p>\n

M\u00fcn\u00fcr Rahvanc\u0131o\u011flu <\/span><\/em><\/strong><\/p>\n

Argasdi Say\u0131 5.5<\/span><\/em><\/strong>\u00a0<\/span><\/p>\n

Pa\u015falar Papazlar, Niyazi K\u0131z\u0131ly\u00fcrek, K\u0131br\u0131s Defterleri, 1988<\/span><\/p>\n

\u201cK\u0131br\u0131sl\u0131lar\u0131 tarihsizle\u015ftiren, K\u0131br\u0131s Rum Burjuvazisi ve K\u0131br\u0131s T\u00fcrk Yukar\u0131 S\u0131n\u0131f\u0131, K\u0131br\u0131s\u2019\u0131n gelece\u011fi a\u00e7\u0131s\u0131ndan \u00f6l\u00fcd\u00fcrler. Onlar\u0131n tarihsel misyonu, tarihsel olarak, sosyalist g\u00fc\u00e7lere devredildi…\u201d<\/span><\/em><\/strong><\/p>\n

\u201cKendi kendini ger\u00e7ekle\u015ftiremeyen K\u0131br\u0131s Rum Burjuvazisi ile K\u0131br\u0131s T\u00fcrk Yukar\u0131 S\u0131n\u0131f\u0131, ba\u011f\u0131ms\u0131z bir K\u0131br\u0131s ger\u00e7ekle\u015ftiremezler…\u201d<\/span><\/em><\/strong><\/p>\n

\u0130nsan okuyup da be\u011fendi\u011fi bir kitab\u0131 ba\u015fka insanlara tan\u0131t\u0131rken, o kitab\u0131 okumalar\u0131 ve kendisinin haz duydu\u011fu y\u00f6nlerinden faydalanmalar\u0131 amac\u0131n\u0131 g\u00fcder. Ancak Pa\u015falar Papazlar s\u00f6z konusu oldu\u011funda bu amaca ula\u015fmak ne kadar m\u00fcmk\u00fcnd\u00fcr tart\u0131\u015fma kald\u0131r\u0131r. Pa\u015falar Papazlar K\u0131br\u0131s\u2019ta yay\u0131nlanm\u0131\u015f kitaplar aras\u0131nda en derin haks\u0131zl\u0131\u011fa u\u011fram\u0131\u015f kitapt\u0131r fikrimce. Bizzat kendi yazar\u0131 ona haks\u0131zl\u0131k etmi\u015f, yaz\u0131lmas\u0131n\u0131n \u00fczerinden 10 y\u0131l ge\u00e7meden fikirlerini de\u011fi\u015ftirmi\u015ftir. Bu topraklarda ya\u015fanan ve \u201cK\u0131br\u0131s Sorunu\u201d ad\u0131 verilen heyyulaya s\u0131n\u0131fsal bir bak\u0131\u015f a\u00e7\u0131s\u0131 ile bakarak tahlil eden ve bug\u00fcn bile yeni \u015feyler s\u00f6yleyebilen bu de\u011ferli kitab\u0131n 2. bask\u0131s\u0131 ne yaz\u0131k ki yap\u0131lmam\u0131\u015ft\u0131r. <\/span>Abuk-sabuk her kitaba ula\u015fabildi\u011finiz kitabevlerimizin raflar\u0131nda Pa\u015falar Papazlar yoktur. \u00c7\u00fcnk\u00fc onu ne \u201cPa\u015falar\u201d sevmi\u015ftir ne de \u201cPapazlar\u201d. Ne de sonradan pa\u015fala\u015fm\u0131\u015flarla, sonradan papazla\u015fm\u0131\u015flar. O, K\u0131br\u0131s\u2019\u0131n Elen ve T\u00fcrk halklar\u0131na, yoksul emek\u00e7ilerine ve k\u00f6yl\u00fclerine bilimsel sosyalizmin diyalektik dilini ula\u015ft\u0131rmay\u0131, en basit ve ak\u0131c\u0131 bir dille ba\u015faran kom\u00fcnist bir kitapt\u0131r. Zararl\u0131d\u0131r… Bir anlamda edebi bir eserdir Pa\u015falar Papazlar. Kendi kimli\u011fi vard\u0131r ve onun kimli\u011fi yazar\u0131ndan da, okuyucusundan da farkl\u0131la\u015fm\u0131\u015f; kendine ula\u015f\u0131lmas\u0131n\u0131 bekleyen, kendine ula\u015fana en gizli s\u0131rlar\u0131n\u0131 anlatan ya\u015fl\u0131 bir bilgeye d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. <\/span>\u0130lk bak\u0131\u015fta g\u00f6ze \u00e7arpacak dizgi hatalar\u0131na ve T\u00fcrk-Rum, Halk-Toplum-Millet kavramlar\u0131n\u0131n yerli yerine tam oturtulamay\u0131\u015f\u0131ndan kaynakl\u0131 anlam d\u00fc\u015f\u00fckl\u00fcklerine ra\u011fmen K\u0131br\u0131s tarihinin 1950-1974 aras\u0131 d\u00f6nemini a\u00e7\u0131kl\u0131\u011fa kavu\u015fturan duru bir dili vard\u0131r Pa\u015falar Papazlar\u2019\u0131n. Kitap ABD ve \u0130ngiltere\u2019den ba\u015flayarak, T\u00fcrkiye ve Yunanistan\u2019a kadar t\u00fcm d\u0131\u015f fakt\u00f6rleri kendi i\u00e7 dinamikleri ve geli\u015fme seyirlerinde takip ederken, bu d\u0131\u015f fakt\u00f6rlerin K\u0131br\u0131s\u2019\u0131n i\u00e7 fakt\u00f6rleri ile gerek ayr\u0131 ayr\u0131 gerek hep birlikte etkile\u015fimini de diyalektik bir b\u00fct\u00fcnsellikle aktarabilmektedir. \u00d6te yandan K\u0131br\u0131s T\u00fcrk Yukar\u0131 S\u0131n\u0131f\u0131 ile K\u0131br\u0131s Rum (Elen) Burjuvazisi\u2019nin tarihsel ko\u015fullanmalar\u0131, bunlar\u0131n gerek kendi i\u00e7 muhalifleri ile (K\u0131br\u0131s \u0130\u015f\u00e7i ve K\u00f6yl\u00fcl\u00fcleri) gerekse d\u0131\u015f fakt\u00f6rlerle ili\u015fki ve \u00e7eli\u015fkilerini g\u00f6zlerimizin \u00f6n\u00fcne seren bir kitaptan bahsediyoruz. Kendi kendini anlatt\u0131\u011f\u0131 \u015fekli ile kitap: \u201cAmpirik metodla a ile b\u2019yi mekanik bir bi\u00e7imde ay\u0131rm\u0131yor. Ve a\u2019da b\u2019yi, b\u2019de a\u2019y\u0131 yakalamaya \u00e7al\u0131\u015f\u0131yor.\u201d… \u201cBu ba\u011flamda, Pa\u015falar Papazlar, Egemen S\u0131n\u0131flar\u0131n organik ayd\u0131nlar\u0131 ampiristlere kar\u015f\u0131 bir ele\u015ftiridir.\u201d<\/em><\/strong><\/span>Kitap toplam ond\u00f6rt makaleden, ek-metin ve belgelerden olu\u015fuyor: \u201cK\u0131br\u0131s T\u00fcrk Yukar\u0131 S\u0131n\u0131f\u0131 ve Kimlik Sorunu\u201d, \u201c\u0130ktidars\u0131z Bir S\u0131n\u0131f K\u0131br\u0131s Rum Burjuvazisi\u201d, \u201c\u0130\u00e7 G\u00fc\u00e7lerdeki \u0130\u00e7 \u00c7eli\u015fki\u201d, \u201cUluslararas\u0131 Hegomonya Hiyerar\u015fisi ve K\u0131br\u0131s\u201d, \u201c1964 Dersleri\u201d, \u201c1974 Dersleri\u201d, \u201cUluslararas\u0131 Hukuk ve KKTC\u201d, \u201cAz\u0131nl\u0131k \u00c7o\u011funluk Dedikleri\u201d, \u201cSiyasal Edilgenlik \u00dcst\u00fcne\u201d, \u201cAna Do\u011furan \u00c7ocuk\u201d, \u201cFil Do\u011furan Ana\u201d, \u201cK\u00f6ks\u00fcz Karde\u015fler\u201d, \u201cAds\u0131z \u0130htiyac\u0131m\u0131z\u201d ve \u201cBir \u0130deolojinin Ser\u00fcveni\u201d isimli makeleler ger\u00e7ek bir b\u00fct\u00fcnsellik arzediyorlar. Bunlar\u0131n yan\u0131na eklenen Nacak, Halk\u0131n Sesi gibi gazetelerin ek metinleri ile, \u0130ngiliz, Yunan kaynaklar\u0131n\u0131n gizli belgeleri g\u00f6zlerimizin \u00f6n\u00fcndeki perdeyi kald\u0131rarak bildi\u011fimizi sand\u0131\u011f\u0131m\u0131z bir sorunu bizlere yeniden \u00f6\u011fretiyor. <\/span>\u015eimdi durun, mal-m\u00fclk, ova-dere, arsa-ev gibi dertlerinizden soyutlanarak bir kez daha d\u00fc\u015f\u00fcn\u00fcn ve kendinize \u015fu sorular\u0131 bir sorun: K\u0131br\u0131s Kom\u00fcnist Partisi \u00fcyeleri 1930\u2019lu y\u0131llarda neden Yunan bayraklar\u0131n\u0131 indirip yakt\u0131 ve Enosis isteyen gruplara sald\u0131rd\u0131? \u0130ngiltere Enosis\u2019e kar\u015f\u0131 m\u00fccadele eden KKP \u00fcyelerini neden tutuklad\u0131? KKP-AKEL\u2019e d\u00f6n\u00fc\u015f\u00fcrken nas\u0131l Enosis\u2019i savunmaya ba\u015flad\u0131? Hi\u00e7bir konuda anla\u015famayan Kilise ve \u0130ngiliz S\u00f6m\u00fcrge Y\u00f6netimi KKP\u2019ye kar\u015f\u0131 neden birle\u015fti? 1950\u2019lere kadar \u201cbiz \u0130ngilizden memnunuz\u201d diyen K\u0131br\u0131s T\u00fcrk Yukar\u0131 S\u0131n\u0131f\u0131 birden bire neden Taksim istemeye ba\u015flad\u0131? Halk\u0131n Sesi gazetesi atom bombas\u0131na kar\u015f\u0131 imza toplayan K\u0131br\u0131sl\u0131 T\u00fcrklere ve Naz\u0131m Hikmet\u2019e neden \u201cmoskof u\u015faklar\u0131\u201d diyerek sald\u0131rd\u0131?\u00a0 <\/span>E\u011fer sorun yaln\u0131zca emperyalizmin oyunlar\u0131 ile olu\u015ftuysa \u0130ngilizle \u00e7at\u0131\u015fan EOKA nas\u0131l oldu da ya\u015fama \u015fans\u0131 buldu? 1959\u2019a kadar \u00e7at\u0131\u015fan iki toplum bir gecede nas\u0131l ve neden ortak bir Cumhuriyet\u2019te karar k\u0131ld\u0131? ENOS\u0130S isteyen Makarios ve Taksim isteyen Dr. K\u00fc\u00e7\u00fck neden\/nas\u0131l bir gecede fikrini de\u011fi\u015ftirdi? Ortada ortak bir cumhuriyet varken T\u00fcrkten T\u00fcrk\u2019e kampanyas\u0131 neden\/nas\u0131l devam etti? T\u00fcm 60\u2019l\u0131 y\u0131llar boyunca Yunanistan ve Makarios neden birbirlerine d\u00fc\u015ft\u00fcler? Makarios\u2019a suikastler kim taraf\u0131ndan ve niye yap\u0131ld\u0131? Enosis istemeyen Makarios muydu yoksa Yunanistan m\u0131? Yunanistan\u2019da neden darbe \u00fcst\u00fcne darbe yap\u0131ld\u0131? \u0130smet \u0130n\u00f6n\u00fc 1964\u2019te \u00e7at\u0131\u015fan K\u0131br\u0131sl\u0131 T\u00fcrkleri ve K\u0131br\u0131sl\u0131 Elenleri \u201cYunanistan ve T\u00fcrkiye\u2019nin \u00e7\u0131karlar\u0131n\u0131 anlam\u0131yorlar, hissi davran\u0131yorlar\u201d diyerek neden ele\u015ftirdi? E\u011fer aday\u0131 b\u00f6len emperyalizmse 1974\u2019de darbe yapan Yunanistan m\u0131 yoksa i\u015fgale kalkan T\u00fcrkiye mi emperyalizme kar\u015f\u0131 geldi? Yoksa hi\u00e7kimse emperyalizme kar\u015f\u0131 gelmedi mi? <\/span>Bu sorular\u0131n cevaplar\u0131n\u0131n bulundu\u011fu bir kitap d\u00fc\u015f\u00fcn\u00fcn… Ve \u015fimdi de o kitab\u0131 kitabevlerinde neden bulamad\u0131\u011f\u0131n\u0131z\u0131 d\u00fc\u015f\u00fcn\u00fcn… Pa\u015falar Papazlar, Baraka\u2019n\u0131n bir yay\u0131nevi oldu\u011fu zaman ilk basmas\u0131 gereken kitaplardan biridir. Bu, K\u0131br\u0131s\u2019\u0131n emek\u00e7i insanlar\u0131na yaz\u0131lm\u0131\u015f ancak adresine ula\u015fmam\u0131\u015f bir mektuptur. Bu mektup mutlaka birileri taraf\u0131ndan yerine ula\u015ft\u0131r\u0131lmal\u0131d\u0131r. Ancak o g\u00fcn gelene kadar k\u00fct\u00fcphanemizde okuyabilece\u011finiz veya fotokopisini sizin i\u00e7in temin edebilece\u011fimiz bu kitab\u0131 mutlaka okumal\u0131s\u0131n\u0131z.<\/span>\u00a0<\/span>Georg B\u00fcchner, Woyzeck adl\u0131 oyununda bir nineye anlatt\u0131rd\u0131\u011f\u0131 masalda asl\u0131nda K\u0131br\u0131sl\u0131lar\u0131 anlat\u0131yor. Hi\u00e7 Ku\u015fku duymuyorum: \u201cBir zamanlar yoksul bir \u00e7ocuk vard\u0131. \u00c7ocu\u011fun annesi, babas\u0131 yoktu, ikisi de \u00f6lm\u00fc\u015ft\u00fc. D\u00fcnyada art\u0131k hi\u00e7kimse yoktu. Herkes \u00f6lm\u00fc\u015ft\u00fc. \u0130\u015fte bu durumda yola koyuldu \u00e7ocuk gece g\u00fcnd\u00fcz demeden aramaya ba\u015flad\u0131. Yery\u00fcz\u00fcnde art\u0131k hi\u00e7kimse olmad\u0131\u011f\u0131 i\u00e7in, g\u00f6ky\u00fcz\u00fcne gitmek istedi. Ay da \u00f6ylesine dost\u00e7a bak\u0131yordu ki! Ay\u2019a ula\u015f\u0131nca sonunda g\u00f6rd\u00fc ki, ay bir odun par\u00e7as\u0131ndan ba\u015fka bir\u015fey de\u011fildi. O zaman \u00e7ocuk g\u00fcne\u015fe gitti. G\u00fcne\u015fe vard\u0131\u011f\u0131nda ne g\u00f6rs\u00fcn, solmu\u015f bir kas\u0131mpat\u0131 de\u011fil miymi\u015f g\u00fcne\u015f… Yeniden yery\u00fcz\u00fcne d\u00f6nmek istedi\u011finde bu kez de yery\u00fcz\u00fcn\u00fc par\u00e7alanm\u0131\u015f bir \u00e7anak olarak kar\u015f\u0131s\u0131nda duruyor g\u00f6rd\u00fc. Tek ba\u015f\u0131na kalan \u00e7ocuk oraya oturdu, a\u011flamaya ba\u015flad\u0131. Hala orada oturmaktad\u0131r ve yapayaln\u0131zd\u0131r.\u201d<\/span><\/p>\n

\"<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Haks\u0131zl\u0131\u011fa U\u011fram\u0131\u015f Bir Kitap\u00a0 M\u00fcn\u00fcr Rahvanc\u0131o\u011flu Argasdi Say\u0131 5.5\u00a0 Pa\u015falar Papazlar, Niyazi K\u0131z\u0131ly\u00fcrek, K\u0131br\u0131s Defterleri, 1988 \u201cK\u0131br\u0131sl\u0131lar\u0131 tarihsizle\u015ftiren, K\u0131br\u0131s Rum Burjuvazisi ve K\u0131br\u0131s T\u00fcrk Yukar\u0131<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[31],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-gP","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/1043"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1043"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/1043\/revisions"}],"predecessor-version":[{"id":1045,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/1043\/revisions\/1045"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1043"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1043"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1043"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}