{"id":10743,"date":"2024-11-03T08:30:00","date_gmt":"2024-11-03T06:30:00","guid":{"rendered":"https:\/\/baraka.cc\/?p=10743"},"modified":"2024-11-03T16:09:36","modified_gmt":"2024-11-03T14:09:36","slug":"gullirikyanin-sucu-ne-mustafa-batak","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=10743","title":{"rendered":"Gullirikyan\u0131n Su\u00e7u Ne?\u00a0&#8211; Mustafa Batak\u00a0"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large is-resized\"><a href=\"https:\/\/baraka.cc\/wp-content\/uploads\/2024\/10\/WhatsApp-Gorsel-2024-10-28-saat-19.40.45_15253acf.jpg\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/baraka.cc\/wp-content\/uploads\/2024\/10\/WhatsApp-Gorsel-2024-10-28-saat-19.40.45_15253acf-1024x682.jpg\" alt=\"\" class=\"wp-image-10744\" width=\"464\" height=\"309\" srcset=\"https:\/\/baraka.cc\/wp-content\/uploads\/2024\/10\/WhatsApp-Gorsel-2024-10-28-saat-19.40.45_15253acf-1024x682.jpg 1024w, https:\/\/baraka.cc\/wp-content\/uploads\/2024\/10\/WhatsApp-Gorsel-2024-10-28-saat-19.40.45_15253acf-300x200.jpg 300w, https:\/\/baraka.cc\/wp-content\/uploads\/2024\/10\/WhatsApp-Gorsel-2024-10-28-saat-19.40.45_15253acf-768x512.jpg 768w, https:\/\/baraka.cc\/wp-content\/uploads\/2024\/10\/WhatsApp-Gorsel-2024-10-28-saat-19.40.45_15253acf-1536x1023.jpg 1536w, https:\/\/baraka.cc\/wp-content\/uploads\/2024\/10\/WhatsApp-Gorsel-2024-10-28-saat-19.40.45_15253acf.jpg 1600w\" sizes=\"(max-width: 464px) 100vw, 464px\" \/><\/a><\/figure>\n\n\n\n<p>K\u0131br\u0131s\u2019\u0131n kuzeyinde, sol hareketin i\u00e7erisine adeta bir vir\u00fcs gibi yerle\u015fen ve her ge\u00e7en g\u00fcn yay\u0131larak g\u00f6r\u00fcn\u00fcr hale gelen bir durum ortaya \u00e7\u0131k\u0131yor: \u201cHedefsizlik\u201d. K\u00f6k\u00fcn\u00fc K\u0131br\u0131s sorununu merkeze alan m\u00fccadele anlay\u0131\u015f\u0131nda bulabilece\u011fimiz bu haleti ruhiyenin t\u0131rman\u0131\u015f\u0131 2000\u2019li y\u0131llara denk geliyor. 2003 y\u0131l\u0131nda barikatlar\u0131n a\u00e7\u0131lmas\u0131yla birlikte, \u00f6rg\u00fctl\u00fc yap\u0131lar ad\u0131na yakla\u015f\u0131k k\u0131rk y\u0131ll\u0131k \u201chasretin\u201d bitmesiyle; g\u00fcneyde ve kuzeyde sokakta var olan \u00f6rg\u00fctlerin dayan\u0131\u015fma ve temas i\u00e7erisinde olmas\u0131 bekleniyordu. D\u00f6neme ait sorunlar\u0131n; \u00e7al\u0131\u015fma ya\u015fam\u0131nda, sendikal m\u00fccadelede, e\u011fitim, sa\u011fl\u0131k, ula\u015f\u0131m ve bar\u0131nma gibi g\u00fcnl\u00fck ve ya\u015famsal konularda, kad\u0131n \u00f6zg\u00fcrle\u015fmesi ve adan\u0131n tamam\u0131n\u0131 do\u011frudan etkileyen ekoloji gibi \u00f6nemli hususlarda kar\u015f\u0131l\u0131kl\u0131 olarak deneyim aktar\u0131lmas\u0131 da di\u011fer beklentiler aras\u0131ndayd\u0131. Ancak bu beklenti kar\u015f\u0131l\u0131ks\u0131zd\u0131. \u00c7\u00fcnk\u00fc deneyim aktar\u0131m\u0131 olmad\u0131\u011f\u0131 gibi \u00f6zellikle 2004 referandumunda y\u0131k\u0131lan bar\u0131\u015f umutlar\u0131 ile K\u0131br\u0131sl\u0131 T\u00fcrk solu bir kenara \u00e7ekilmi\u015fti. &nbsp;<br><strong><\/strong>&nbsp;<\/p>\n\n\n\n<p><strong>Bu savrukluk nereye kadar? <\/strong>&nbsp;<br>Diye soracak olursak, yan\u0131t: Peyda olacak ilk se\u00e7imlere ya da deniz a\u015f\u0131r\u0131 eller taraf\u0131ndan yeniden \u201cye\u015fertilecek\u201d bar\u0131\u015f umutlar\u0131na kadar diyebiliriz.&nbsp;&nbsp;<\/p>\n\n\n\n<p>K\u0131br\u0131sl\u0131 T\u00fcrk sol hareketinin \u00e7ok b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc, o kadar uzun s\u00fcre kenarda kald\u0131 ki; hem ekonomik, demokratik, siyasi, k\u00fclt\u00fcrel ve sanatsal sorunlara kar\u015f\u0131 m\u00fccadele edenleri hakir g\u00f6rebilecek noktaya geldi hem <em>\u201c<\/em>\u00f6nce K\u0131br\u0131s sorununu \u00e7\u00f6zelim sonra bakar\u0131k bu konulara da\u201d diyebilmeyi marifet sayd\u0131 hem de sol m\u00fccadeleyi salt bar\u0131\u015f istenci \u00fczerinden okur oldu. Gelinen noktada bug\u00fcn, deneyim aktarmak bir kenara dursun, ada yar\u0131m\u0131zda sol hareketin neredeyse tamam\u0131 halk\u0131n g\u00fcnl\u00fck ve ya\u015famsal sorunlar\u0131n\u0131 g\u00f6rmezden geliyor. Dahas\u0131 sadece se\u00e7im d\u00f6neminde \u201ckahramanla\u015fabilen\u201d ki\u015filer solun bu kesimleri taraf\u0131ndan bulunarak k\u00fcltle\u015ftiriliyor. \u00d6rg\u00fctl\u00fcl\u00fck kisvesiyle ama \u201cbireyci\u201d anlay\u0131\u015fla hareket ediliyor ve kazan\u0131m elde edilemeyen s\u00fcre\u00e7lerin sonunda \u201ck\u00fcs\u00fcp\u201d ka\u00e7may\u0131 da \u201cK\u0131br\u0131s sorunundan sonraya\u201d erteledi\u011fi k\u00fclt\u00fcrel, sanatsal ve politik meselelerde ya\u015fanan gerilemeler sonucu yaygara \u00e7\u0131kartmay\u0131 da kendinde hak g\u00f6r\u00fcyor. &nbsp;<br><strong><\/strong>&nbsp;<\/p>\n\n\n\n<p><strong>Oysa yaygaray\u0131 en g\u00fczel solcular \u00e7\u0131kart\u0131r<\/strong>&nbsp;<br>Hat\u0131rlanaca\u011f\u0131 \u00fczere 2021 y\u0131l\u0131nda Hellim\/Halloumi PDO (Protected Designation of Origin) olarak tescillenmi\u015fti. K\u0131br\u0131s k\u00fclt\u00fcr\u00fcnde de mutfa\u011f\u0131nda da \u201chellim peyniri de\u011fil, hellim!\u201d \u015feklinde do\u011fru ifade edilmesine y\u00f6nelik g\u00f6sterilen hassasiyetlerden de biliniyor ki hellimin K\u0131br\u0131sl\u0131 T\u00fcrk halk\u0131n\u0131n g\u00f6z\u00fcnde \u00f6nemli ve \u00f6zel bir yeri var. Bu hassasiyet \u201cnormal\u201d \u015fartlarda fazla bulunabilir. Ancak siyasi iradesi elinden al\u0131nan, ekonomik olarak ba\u011f\u0131ml\u0131la\u015fan, k\u00fclt\u00fcrel kimli\u011fi yok say\u0131lan, sa\u011f kesimlerin Ankara\u2019ya, sol kesimlerin \u00e7o\u011funun ise bar\u0131\u015f ve \u00e7\u00f6z\u00fcm haricinde ya\u015fanan s\u00fcre\u00e7leri g\u00f6rmezden gelip, K\u0131br\u0131s milliyet\u00e7ili\u011fine yol a\u00e7t\u0131\u011f\u0131, \u00f6rg\u00fctl\u00fc ve hedef sahibi tepkilerin bitme noktas\u0131na geldi\u011fi bu d\u00f6nemde, her iki halk\u0131n da kulland\u0131\u011f\u0131 isimle tescillenmesi, k\u0131saca hellime hellim denmesi K\u0131br\u0131sl\u0131 T\u00fcrk halk\u0131n\u0131 olduk\u00e7a memnun etmi\u015ftir. \u00dcstelik bu s\u00fcre\u00e7 sadece halk\u0131 de\u011fil, sermaye kesimlerini de olduk\u00e7a memnun etmi\u015ftir. T\u00fcrk\u00e7e isimle de tescillenen hellim, pazarlanabilir bir \u00fcr\u00fcn olarak kaydedilmi\u015f ve bu durum K\u0131br\u0131sl\u0131 T\u00fcrk, K\u0131br\u0131sl\u0131 Elen hatta T\u00fcrkiye sermayesini de olduk\u00e7a memnun etmi\u015ftir. &nbsp;<br><strong><\/strong>&nbsp;<\/p>\n\n\n\n<p><strong>Memnuniyet de nereye kadar?<\/strong>&nbsp;<\/p>\n\n\n\n<p>Hemen yan\u0131tlayal\u0131m: Gullirikyaya kadar&#8230;&nbsp;<\/p>\n\n\n\n<p>Peki o zaman ge\u00e7ti\u011fimiz temmuz ay\u0131nda tescillenen \u201cgullirikyan\u0131n su\u00e7u ne?\u201d sorusu akla gelmiyor mu? Gullirikya\u2019n\u0131n K\u0131br\u0131s k\u00fclt\u00fcr\u00fcnde de mutfa\u011f\u0131nda da hatta telaffuz edili\u015finde de az\u0131msanmayacak derecede yeri yok mu? Elbette var. O halde neden\u202fgullirikya da benzer bir tescil s\u00fcrecinden ge\u00e7mesine ra\u011fmen bu tatl\u0131n\u0131n ismi K\u0131br\u0131s Cumhuriyeti taraf\u0131ndan tek ba\u015f\u0131na \u201cTertziellouthkia\u201d t\u00fcrk\u00e7e ifadesiyle tercilukya oldu? Neden yan\u0131nda K\u0131br\u0131sl\u0131 T\u00fcrklerin ifade etti\u011fi bi\u00e7im olan gullirikya ismi de yer almad\u0131? Yer almad\u0131 \u00e7\u00fcnk\u00fc K\u0131br\u0131s Cumhuriyeti K\u0131br\u0131sl\u0131 Elen devletine d\u00f6n\u00fc\u015fm\u00fc\u015f vaziyettedir. Bunu son d\u00f6nemde y\u00fckseltti\u011fi K\u0131br\u0131sl\u0131 Elen milliyet\u00e7ili\u011finden de \u201cKimliksizlerin\u201d m\u00fccadelesinden de ba\u015fta barikatlar olmak \u00fczere K\u0131br\u0131sl\u0131 T\u00fcrklerin aya\u011f\u0131n\u0131n bast\u0131\u011f\u0131 t\u00fcm noktalarda da g\u00f6rebiliriz. O nedenle K\u0131br\u0131s Cumhuriyeti\u2019nin bu tutumu, KC\u2019ye kar\u015f\u0131 net bir duru\u015fu olan devrimciler a\u00e7\u0131s\u0131ndan \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fil. K\u0131br\u0131sl\u0131 T\u00fcrklere ait hi\u00e7bir de\u011ferin savunusunu yapmaya tenez\u00fcl etmeyen K\u0131br\u0131sl\u0131 T\u00fcrk sa\u011f\u0131n\u0131n sessizli\u011fi de \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fil. Burada bizler a\u00e7\u0131s\u0131ndan \u015fa\u015f\u0131rt\u0131c\u0131 olan, irade gasp\u0131 Ankara\u2019dan geldi\u011finde -hakl\u0131 olarak- kazan kald\u0131ranlar\u0131n, g\u00fcneyden geldi\u011finde hay\u0131flanmaktan \u00f6teye gitmemesidir&#8230; \u201cTertziellouthkia\u201d&nbsp; tescilinin ilan edilmesiyle paralel; kar\u015f\u0131l\u0131kl\u0131 deneyim aktarmay\u0131 becerebilen K\u0131br\u0131sl\u0131 Elen ve K\u0131br\u0131sl\u0131 T\u00fcrk \u00f6rg\u00fctlerin \u00e7\u0131kartaca\u011f\u0131 yaygara ile s\u00fcr\u00fckleyece\u011fi ortak m\u00fccadelenin; tescil yanl\u0131\u015f\u0131n\u0131n d\u00fczeltilmesine de iki halk\u0131n ortak m\u00fccadele anlay\u0131\u015f\u0131n\u0131n geli\u015fmesine de halklar\u0131n temas\u0131 ile bar\u0131\u015fa do\u011fru gidilen yola da katk\u0131s\u0131 hay\u0131flanmaktan \u00e7ok da \u00f6tede olurdu. Ama yukar\u0131da da ifade edildi\u011fi gibi: Yaygaray\u0131 en g\u00fczel solcular \u00e7\u0131kart\u0131r! &nbsp;<br><strong><\/strong>&nbsp;<\/p>\n\n\n\n<p><strong>O halde&#8230;<\/strong>&nbsp;<br>Art\u0131k g\u00f6r\u00fclmesi gereken yegane olgu, K\u0131br\u0131sl\u0131 T\u00fcrklerin siyasi, ekonomik ve k\u00fclt\u00fcrel olarak KC ile TC devletleri aras\u0131na s\u0131k\u0131\u015fm\u0131\u015f bir halk oldu\u011fudur. Bu iki devletin de K\u0131br\u0131sl\u0131 T\u00fcrk halk\u0131n\u0131n varl\u0131\u011f\u0131n\u0131 g\u00f6rmezden gelerek hareket etti\u011fi ger\u00e7e\u011fidir. O nedenle makalenin ta ba\u015f\u0131nda ifade edildi\u011fi gibi \u201c\u00f6nce K\u0131br\u0131s sorununu \u00e7\u00f6zelim sonra bakar\u0131k bu konulara da\u201d diyenler, \u00e7e\u015fitli gerek\u00e7elerle TC veya KC\u2019den medet umanlar, bir devletin K\u0131br\u0131sl\u0131 T\u00fcrklere y\u00f6nelik olumsuz y\u00f6nde att\u0131\u011f\u0131 ad\u0131mlar\u0131 geri p\u00fcsk\u00fcrtmekten \u00e7ok di\u011fer devletin savunucular\u0131n\u0131n g\u00f6z\u00fcne sokmaya odaklananlar, \u015funu bilmelidir ki: Bu tutum mevcut d\u00fczenden nemalananlara, iki halk aras\u0131nda da var olan ve y\u00fckselen \u0131rk\u00e7\u0131 ve milliyet\u00e7i kesimlere, sermayeye ve \u00e7\u00f6z\u00fcms\u00fczl\u00fc\u011f\u00fcn kal\u0131c\u0131la\u015fmas\u0131na neden oluyor. \u00c7\u00f6z\u00fcm, K\u0131br\u0131s sorununun \u00e7\u00f6z\u00fclmesini beklemekle gelmeyecek. \u00c7\u00f6z\u00fcm, hemen yan\u0131 ba\u015f\u0131m\u0131zda duran sorunlara odaklanmakt\u0131r. \u00c7\u00f6z\u00fcm, eme\u011fin ve t\u00fcm ezilenlerin sorunlar\u0131n\u0131 \u00f6rg\u00fctlemektir. \u00c7\u00f6z\u00fcm, \u00fczerinde ya\u015fad\u0131\u011f\u0131m\u0131z toprak par\u00e7as\u0131na zarar veren t\u00fcm kesimlere dur demektir. \u00c7\u00f6z\u00fcm, birle\u015fik, ba\u011f\u0131ms\u0131z, federal bir K\u0131br\u0131s i\u00e7in m\u00fccadele etmektir. Bu m\u00fccadeleyi i\u015fbirlik\u00e7i yahut deniz a\u015f\u0131r\u0131 ekonomik menfaat g\u00f6zeten, elleri kirli egemenler y\u00fcr\u00fctemez! Bu m\u00fccadeleyi ancak kolektif ak\u0131l ve bilim ile bir araya gelip \u00f6rg\u00fctlenenler, birbirine deneyim aktarabilen devrimci yap\u0131lar, paydas\u0131 federal \u00e7\u00f6z\u00fcmde kesi\u015fenler y\u00fcr\u00fctebilir.&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>K\u0131br\u0131s\u2019\u0131n kuzeyinde, sol hareketin i\u00e7erisine adeta bir vir\u00fcs gibi yerle\u015fen ve her ge\u00e7en g\u00fcn yay\u0131larak g\u00f6r\u00fcn\u00fcr hale gelen bir durum ortaya \u00e7\u0131k\u0131yor: \u201cHedefsizlik\u201d. K\u00f6k\u00fcn\u00fc K\u0131br\u0131s<\/p>\n","protected":false},"author":17,"featured_media":10744,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[67,38,42,1],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2024\/10\/WhatsApp-Gorsel-2024-10-28-saat-19.40.45_15253acf.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-2Nh","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/10743"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=10743"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/10743\/revisions"}],"predecessor-version":[{"id":10745,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/10743\/revisions\/10745"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/10744"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=10743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=10743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=10743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}