{"id":12271,"date":"2026-09-15T14:50:02","date_gmt":"2026-09-15T12:50:02","guid":{"rendered":"https:\/\/baraka.cc\/?p=12271"},"modified":"2026-09-15T14:50:07","modified_gmt":"2026-09-15T12:50:07","slug":"karmasanin-icinde-suruklenen-genclik-ugurcan-karsili","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=12271","title":{"rendered":"Karma\u015fan\u0131n \u0130\u00e7inde S\u00fcr\u00fcklenen Gen\u00e7lik – U\u011furcan Kar\u015f\u0131l\u0131"},"content":{"rendered":"\n

<\/p>\n\n\n\n

\"\"<\/a><\/figure>\n\n\n\n

K\u0131br\u0131s, tarihte bir\u00e7ok farkl\u0131 medeniyet ve y\u00f6netim g\u00f6rm\u00fc\u015f, \u00e7e\u015fitli halklar\u0131 i\u00e7inde bar\u0131nd\u0131rm\u0131\u015f, g\u00f6rece k\u00fc\u00e7\u00fck ve asl\u0131nda boyutuna oranla bir\u00e7ok zenginlik i\u00e7eren bir adad\u0131r. Ada, d\u0131\u015f g\u00fc\u00e7lerin etkisiyle 1960- 1974 y\u0131llar\u0131 aras\u0131nda ya\u015fanan gerginlik ve sava\u015f\u0131n ard\u0131ndan ikiye b\u00f6l\u00fcnm\u00fc\u015ft\u00fcr. K\u0131br\u0131s\u2019\u0131n kuzeyine K\u0131br\u0131sl\u0131 T\u00fcrkler konumlan\u0131rken, g\u00fcneyinde ise K\u0131br\u0131sl\u0131 Elenler ya\u015famaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

K\u0131br\u0131s\u2019\u0131n kuzeyinde ya\u015fayanlar\u0131n bar\u0131nma, sa\u011fl\u0131k, ula\u015f\u0131m, e\u011fitim gibi haklardan yararlanmas\u0131 maalesef pek m\u00fcmk\u00fcn de\u011fil. Gelmi\u015f ge\u00e7mi\u015f t\u00fcm h\u00fck\u00fcmetlerin bunda pay\u0131 oldu\u011fundan hareketle, \u00fclkenin gen\u00e7leri olarak bu konulara de\u011finmemiz gerekir.<\/p>\n\n\n\n

E\u011fitimin \u201cgri\u201dsi <\/strong><\/p>\n\n\n\n

Ele\u015ftiri skalas\u0131 biraz geni\u015f ama bu rengarenk ele\u015ftiri paletinden bir renk se\u00e7mek laz\u0131msa e\u011fer, bu renk gri olmal\u0131, yani e\u011fitim. E\u011fitimi gri ile temsil etmek istememin \u00e7ok basit bir mant\u0131\u011f\u0131 var: Gen\u00e7lere gri rengi verecek olursak, e\u011fitimin yeterli ve do\u011fru olup olmamas\u0131 gen\u00e7leri ya beyazla\u015fmaya ya siyahla\u015fmaya itecektir. Bizdeki e\u011fitimin niteli\u011fine bakt\u0131\u011f\u0131m\u0131zda; okullar\u0131m\u0131z\u0131n e\u011fitim ad\u0131 alt\u0131nda ezbere dayal\u0131, yar\u0131\u015f bazl\u0131, d\u00fc\u015f\u00fcnmeyi, sorgulamay\u0131 unutturan betonarmelerden pek fark\u0131 kalmad\u0131. \u00dcstelik, siyaset\u00e7iler \u201cKuzey K\u0131br\u0131s T\u00fcrk Cumhuriyeti \u00f6zerktir\u201d diyerek etrafta ko\u015fu\u015ftururken e\u011fitim kurumlar\u0131m\u0131zda T\u00fcrkiye ile ayn\u0131 m\u00fcfredat uygulan\u0131yor. Farkl\u0131 olarak sadece K\u0131br\u0131s T\u00fcrk edebiyat\u0131 (ki bunlar da eski, s\u0131k\u0131c\u0131 birka\u00e7 bilgiye ve birka\u00e7 \u015fiire yer vererek ge\u00e7i\u015ftirilen ama g\u00fcn\u00fcm\u00fcz K\u0131br\u0131s T\u00fcrk\u00e7esine yer vermeyen), \u00e7arp\u0131t\u0131lm\u0131\u015f K\u0131br\u0131s tarihi gibi birka\u00e7 dersin bulunmas\u0131, bizim sadece niteliksiz de\u011fil ayn\u0131 zamanda ba\u015fkalar\u0131n\u0131n hegemonyas\u0131nda e\u011fitildi\u011fimizi kan\u0131tl\u0131yor. Dayatma dersler, okula girme yar\u0131\u015f\u0131, dershane adl\u0131 legal doland\u0131r\u0131c\u0131lar derken gen\u00e7ler \u00f6\u011frenmesi gereken \u015feylerin pek az\u0131n\u0131 \u00f6\u011freniyor, e\u011fitimsizli\u011fin \u00e7\u0131kmaz\u0131yla ba\u015f ba\u015fa kal\u0131yor. Bir tarafta k\u00fclliyeler, camiler yap\u0131l\u0131rken di\u011fer tarafta prefabrik s\u0131n\u0131flar, sat\u0131n al\u0131nmak zorunda b\u0131rak\u0131lan pahal\u0131 kitaplar ve daha bir\u00e7ok dert \u00f6\u011frencileri bekliyor.<\/p>\n\n\n\n

Okulun eksikleriyle son bulmuyor bu zorluklar maratonu. Yurtd\u0131\u015f\u0131nda okuyarak k\u00fclt\u00fcrel birikim ve ki\u015fisel geli\u015fim elde etmek bir\u00e7oklar\u0131m\u0131z i\u00e7in ancak bir hayal. \u00c7\u00fcnk\u00fc bizi yurtd\u0131\u015f\u0131 \u00fcniversitelerine haz\u0131rlayacak olanaklar \u00e7ok k\u0131s\u0131tl\u0131. Hatta yurtd\u0131\u015f\u0131nda \u00fcniversite kazansak bile bunun maddi y\u00fck\u00fcn\u00fc ailelerimiz kar\u015f\u0131layamaz.<\/p>\n\n\n\n

Hele bir de \u201ckimliksiz\u201dsen <\/strong><\/p>\n\n\n\n

Konu sadece parayla da s\u0131n\u0131rl\u0131 de\u011fil, e\u011fer bir kimliksizseniz sorun daha da b\u00fcy\u00fck. K\u0131saca kimliksizlik -veya karma evililik ma\u011fduru- anne ve babas\u0131ndan birinin K\u0131br\u0131s Cumhuriyeti vatanda\u015f\u0131yken di\u011ferinin olmad\u0131\u011f\u0131 ve \u00e7ocuklar\u0131n\u0131n vatanda\u015fl\u0131k hakk\u0131 olmas\u0131na ra\u011fmen g\u00fcneyin hak ihlali yaparak vatanda\u015fl\u0131klar\u0131n\u0131 vermedi\u011fi ki\u015filere denir. Kuzeyde bulunan bir\u00e7ok kimliksiz, Avrupa Birli\u011fi vatanda\u015flar\u0131n\u0131n e\u011fitimde yararland\u0131klar\u0131 \u00fccret indirimi veya vizesiz e\u011fitim f\u0131rsat\u0131 gibi imkanlardan yararlanam\u0131yor. Hal b\u00f6yle olunca kimliksiz gen\u00e7ler, T\u00fcrkiye pasaportuyla yurt d\u0131\u015f\u0131na gitme \u015fans\u0131n\u0131 deniyor. Sonra ayn\u0131 K\u0131br\u0131s Cumhuriyeti, kuzeyde ya\u015fayan K\u0131br\u0131sl\u0131lar\u0131n T\u00fcrkiye\u2019yle aras\u0131n\u0131n iyi olmas\u0131n\u0131 ma\u011fduriyet gibi g\u00f6steriyor. Hem T\u00fcrkiye\u2019nin hem g\u00fcney y\u00f6netiminin i\u015fine gelen bu durumun aras\u0131nda sadece K\u0131brsl\u0131 T\u00fcrk gen\u00e7ler kal\u0131yor. Bir makas\u0131n i\u00e7ine s\u0131k\u0131\u015fm\u0131\u015f, elimiz kolumuz ba\u011fl\u0131 \u00e7\u00f6z\u00fcm ar\u0131yoruz.<\/p>\n\n\n\n

\u201c\u0130\u015f\u201din ger\u00e7e\u011fi <\/strong><\/p>\n\n\n\n

Hade deylim ki okuduk ettik, \u00fcniversiteyi bitirince ya\u015fayaca\u011f\u0131m\u0131z i\u015f problemleri, patronlar, torpil sistemi derken sorunlar \u00e7\u00f6z\u00fclemez hale geliyor. Torpilin art\u0131k l\u00fcks de\u011fil ihtiya\u00e7 haline geldi\u011fi, yolsuzluklara sanki g\u00fcnl\u00fck hayat\u0131n par\u00e7as\u0131ym\u0131\u015f gibi tepki verdi\u011fimiz, kanunlar\u0131n sadece patronlar\u0131 korudu\u011fu, sorgulamay\u0131 unuttu\u011fumuz, sivil toplum \u00f6rg\u00fctlerinin bile i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131 \u00e7\u0131karc\u0131lar y\u00fcz\u00fcnden \u00f6rg\u00fctl\u00fc m\u00fccadeleyi sadece sendikalara \u00fcye olmak ve sendika liderlerinin i\u015fine geldi\u011finde soka\u011fa k\u0131sa bir s\u00fcreli\u011fine \u00e7\u0131kmak gibi alg\u0131lad\u0131\u011f\u0131m\u0131z bir paralel evrenin i\u00e7ine girmi\u015f bulunmakta bu gen\u00e7lik. Bu \u00e7\u00f6z\u00fcms\u00fczl\u00fcklerin do\u011fal bir sonucu olarak gen\u00e7ler g\u00f6z\u00fcn\u00fc uzaklara dikiyor. Uzaklara giden gen\u00e7ler ile adan\u0131n gelece\u011fine do\u011frudan katk\u0131 yapacak insan say\u0131s\u0131 azal\u0131yor, azald\u0131k\u00e7a \u00e7\u00f6z\u00fcmler s\u00f6n\u00fcyor, s\u00f6nd\u00fck\u00e7e gen\u00e7ler g\u00f6z\u00fcn\u00fc uzaklara dikiyor. \u0130\u00e7inden \u00e7\u0131k\u0131lmaz bir d\u00f6ng\u00fcn\u00fcn i\u00e7ine \u00f6yle bir giriyoruz ki, bireysel \u00e7abalarla pek fazla \u015fey elde edemiyoruz.<\/p>\n\n\n\n

Biraz da spor <\/strong><\/p>\n\n\n\n

T\u00fcm bunlar\u0131n yan\u0131 s\u0131ra, e\u011fer sporla u\u011fra\u015f\u0131yorsan\u0131z spesifik engellerle kar\u015f\u0131la\u015f\u0131yorsunuz. Mesela, ambargolar y\u00fcz\u00fcnden k\u0131s\u0131r bir d\u00f6ng\u00fcye girmi\u015f olan liglerde m\u00fccadele etmek bir noktadan sonra anlam\u0131n\u0131 yitiriyor. \u00c7\u00fcnk\u00fc, yapt\u0131\u011f\u0131n\u0131z bran\u015fta en \u00fcst seviye ligde \u015fampiyon olursan\u0131z, yapabilece\u011finiz ekstra bir \u015fey kalm\u0131yor. Hatta burada daha da b\u00fcy\u00fck bir sorun ba\u015fl\u0131yor: Milli tak\u0131mlar… \u00d6rne\u011fin atletizm yapan biriyseniz, ba\u015far\u0131l\u0131 oldu\u011funuzda, kktc\u2019yi uluslararas\u0131 olarak temsil edemeyece\u011finiz i\u00e7in \u00f6n\u00fcn\u00fczde bir se\u00e7enek kal\u0131yor: T\u00fcrkiye. T\u00fcrkiye milli tak\u0131mlar\u0131nda yar\u0131\u015f\u0131yorsan\u0131z e\u011fer, yine bir kimlik karma\u015fas\u0131n\u0131n i\u00e7inde buluyorsunuz kendinizi. K\u0131br\u0131sl\u0131 m\u0131s\u0131n\u0131z? T\u00fcrk m\u00fcs\u00fcn\u00fcz? Kendi \u00fclkenizi ba\u015fka bir \u00fclke \u00fczerinden temsil edebilir misiniz? Gitmemek daha da k\u00f6t\u00fc bir se\u00e7enek de\u011fil mi? Bu tarz bir\u00e7ok soru akla geliyor. Ve bu sorular sadece sizin taraf\u0131n\u0131zdan yan\u0131tlanm\u0131yor; T\u00fcrk ve K\u0131br\u0131s milliyet\u00e7ili\u011finin s\u00fczgecinden ge\u00e7iyor. Bir kesim sizi desteklerken, bir kesim ele\u015ftiriyor. E\u011fer K\u0131br\u0131s Cumhuriyeti\u2019nin sporcusu olsayd\u0131n\u0131z bir benzeri de orada ya\u015fanacakt\u0131. Art\u0131k adan\u0131n t\u00fcm kesimlerini temsil etmeyen bir devlet i\u00e7in yar\u0131\u015fmakla kendinizi ve kendi halk\u0131n\u0131z\u0131 ne kadar temsil edebilecektiniz?<\/p>\n\n\n\n

Napacay\u0131k?<\/strong><\/p>\n\n\n\n

Ya\u015fanan bu karma\u015falar\u0131n i\u00e7inden \u00e7\u0131k\u0131labilmesi i\u00e7in sistemin bozuklu\u011funa kar\u015f\u0131 sistemli bir \u015fekilde \u00e7al\u0131\u015f\u0131lmal\u0131. Bu da bireysel m\u00fccadeleden \u00f6rg\u00fctl\u00fc m\u00fccadeleye ge\u00e7i\u015fle sa\u011flanabilir. Haklar\u0131m\u0131z\u0131n hepsini elde edebilmek belki de bir anda m\u00fcmk\u00fcn olmayacak, hatta \u00f6yle olsayd\u0131 bile o zaman da elde etti\u011fimiz haklar\u0131n kaybolmamas\u0131 i\u00e7in m\u00fccadelenin bir ba\u015fka \u015feklini ortaya koyacakt\u0131k. Fakat elde etti\u011fimiz ve elde edece\u011fimiz en k\u00fc\u00e7\u00fck bir hak bile \u00f6rg\u00fctl\u00fc m\u00fccadelenin devaml\u0131l\u0131\u011f\u0131yla sa\u011flanabilecek. O y\u00fczden bu yolda sab\u0131rl\u0131 olmal\u0131y\u0131z, \u00e7\u00fcnk\u00fc daha iyi bir alternatifimiz yok.<\/p>\n","protected":false},"excerpt":{"rendered":"

K\u0131br\u0131s, tarihte bir\u00e7ok farkl\u0131 medeniyet ve y\u00f6netim g\u00f6rm\u00fc\u015f, \u00e7e\u015fitli halklar\u0131 i\u00e7inde bar\u0131nd\u0131rm\u0131\u015f, g\u00f6rece k\u00fc\u00e7\u00fck ve asl\u0131nda boyutuna oranla bir\u00e7ok zenginlik i\u00e7eren bir adad\u0131r. Ada, d\u0131\u015f<\/p>\n","protected":false},"author":8,"featured_media":12272,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[40,67,38,9,42,1,39],"tags":[],"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/12271"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12271"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/12271\/revisions"}],"predecessor-version":[{"id":12273,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/12271\/revisions\/12273"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/12272"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12271"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12271"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12271"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}