<\/p>\n
\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/span>Polis ve Toplumsal M\u00fccadele<\/strong><\/span><\/p>\n \n \u00a0<\/span><\/p>\n \u2018\u2019Vatan polis copuysa, ben vatan hainiyim\u2019\u2019 der Naz\u0131m Hikmet.<\/span><\/p>\n \n Polis coplar\u0131 \u00e7o\u011fald\u0131k\u00e7a, devlet, polis y\u00fcz\u00fcn\u00fc kar\u015f\u0131m\u0131za \u00e7\u0131kard\u0131k\u00e7a ve \u2018\u2019vatan\u2019\u2019 polisle\u015ftik\u00e7e, o \u2018\u2019vatan\u2019\u2019\u0131n \u2018\u2019hainleri\u2019\u2019 de \u00e7o\u011falmaktad\u0131r. Sokakta b\u00fcy\u00fcyoruz, ve sokakta tek bir ses var : \u2018\u2019Evine d\u00f6n Ay\u015fe !\u2019\u2019<\/span><\/p>\n \n Sokaktaki ses b\u00fcy\u00fcd\u00fck\u00e7e, polisin \u015fiddeti de b\u00fcy\u00fcmekte. \u2018\u2019Onlar vurdu biz b\u00fcy\u00fcd\u00fck\u2019\u2019 der Ece Ayhan. Polisin \u015fiddeti b\u00fcy\u00fcd\u00fck\u00e7e, biz, sokaktaki sesimiz, daha da b\u00fcy\u00fcmekteyiz.<\/span><\/p>\n \n \u00a0<\/span><\/p>\n \u00c7etin zamanlard\u0131r i\u00e7inden ge\u00e7ti\u011fimiz. Talep ettiklerimiz, istediklerimiz, alt\u0131n tepsilerde sunulmayacak bize. Kendi kendimizi y\u00f6netmek istedi\u011fimizi s\u00f6yledik\u00e7e, ba\u011f\u0131ms\u0131z bir toplumsal yap\u0131 talep ettik\u00e7e, eme\u011fin s\u00f6m\u00fcr\u00fcs\u00fcne kar\u015f\u0131 durup, halklar\u0131 karde\u015f k\u0131lmak i\u00e7in m\u00fccadele ettik\u00e7e, i\u015fgalci T\u00fcrkiye ve onun burdaki i\u015fbirlik\u00e7ileri daha da sald\u0131rganla\u015facaklar onurlu m\u00fccadele vakitlerinde. \u2018\u2019Tatil bitti, evine d\u00f6n Ay\u015fe\u2019\u2019 diyoruz; \u00a0<\/span>zira biz bu d\u00f6rt taraf\u0131 sularla \u00e7evrili ba\u011f\u0131 \u00e7ok seviyoruz ve da\u011fdan gelen egemenlere kar\u015f\u0131, b\u00fcy\u00fcd\u00fck\u00e7e b\u00fcy\u00fcyoruz.<\/span><\/p>\n \n \u00a0<\/span><\/p>\n Peki biz b\u00fcy\u00fcrken, \u00f6n\u00fcm\u00fcze \u00e7\u0131kan ilk engel olan polis kurumuna kar\u015f\u0131 sokaktaki m\u00fccadelede nas\u0131l bir tav\u0131r almal\u0131y\u0131z ? Hep kendisinden dem vurdu\u011fumuz \u2018\u2019bilin\u00e7li olmak\u2019\u2019 \u015fiar\u0131n\u0131, \u2018\u2019ancak bilin\u00e7li bir m\u00fccadele ba\u015far\u0131ya ula\u015f\u0131r\u2019\u2019 fark\u0131ndal\u0131\u011f\u0131n\u0131, hele de bug\u00fcnlerde, polis kar\u015f\u0131s\u0131nda, sadece lafta de\u011fil, pratikte de ger\u00e7ekten uygulamaya koymal\u0131y\u0131z. <\/span><\/p>\n \n Peki toplumsal m\u00fccadele ve polisin buna kar\u015f\u0131 tavr\u0131 konusunda bizler ne yapmal\u0131y\u0131z ? <\/span><\/p>\n \n \u0130ki maddede cevab\u0131n\u0131 verebiliriz bu sorunun :<\/span><\/p>\n \n \u00a0<\/span><\/p>\n 1- Bug\u00fcn isyan etti\u011fimiz \u015fey, \u2018\u2019b\u00f6yle geldi b\u00f6yle gider\u2019\u2019 anlay\u0131\u015f\u0131d\u0131r; toplumsal hayat ve bu hayat\u0131n i\u00e7indeki unsurlar s\u00fcrekli de\u011fi\u015fir, polisin tavr\u0131 da bu de\u011fi\u015fime dahildir. O y\u00fczden polise kar\u015f\u0131 tavr\u0131m\u0131z\u0131n ne olmas\u0131 gerekti\u011fini belirlerken, sanki bu sorunun \u2018\u2019b\u00f6yle gelip b\u00f6yle giden\u2019\u2019 kesin ve evrensel bir cevab\u0131 varm\u0131\u015f gibi davranmamal\u0131y\u0131z. Hele de bu g\u00fcnlerde, bu soruyu her g\u00fcn yeniden sormal\u0131 ve bu soruya yeni cevaplar aramal\u0131y\u0131z. Zira ko\u015fullar de\u011fi\u015ftik\u00e7e, ve bilhassa radikal solda duran insanlar\u0131n \u00f6rg\u00fctl\u00fc m\u00fccadelesi ve kolektif ilerlemesi y\u00fckseldik\u00e7e, polisin de tavr\u0131 buna g\u00f6re sertle\u015febilir, \u00f6te yandan biz \u00f6rg\u00fctlenemeyip \u2018\u2019zarars\u0131z\u2019\u2019 bir hale b\u00fcr\u00fcnd\u00fck\u00e7e ve m\u00fccadelemiz saman alevi gibi yan\u0131p s\u00f6nen bir h\u00fcviyete kavu\u015ftuk\u00e7a, o zaman polis de t\u0131pk\u0131 eski g\u00fcnlerdeki gibi cici polis haline d\u00f6n\u00fc\u015febilir. K\u0131sacas\u0131 ortada kesin ve de\u011fi\u015fmez bir polis tavr\u0131 yoktur. Bunun bilincinde olup, geli\u015ftirece\u011fimiz m\u00fccadele y\u00f6ntemlerini ve direni\u015f\/ilerleyi\u015f metodlar\u0131n\u0131 her yeni somut durumda g\u00fcncellememiz gerekmektedir.<\/span><\/p>\n \n \u00a0<\/span><\/p>\n 2- Bir yandan, bu \u00fclkeyi kendimizin y\u00f6netmesi gerekti\u011fini s\u00f6yleyip, \u00f6te yandan polise kar\u015f\u0131 tavr\u0131m\u0131z\u0131 belirlerken \u2018\u2019bak\u0131n polis \u015fiddet g\u00f6sterdi, biz de ayn\u0131s\u0131n\u0131 yapal\u0131m, onlar madem sald\u0131rganla\u015ft\u0131, biz de sald\u0131rganla\u015fal\u0131m, yakal\u0131m, y\u0131kal\u0131m!\u2019\u2019 demek, asl\u0131nda \u00e7eli\u015fkili ve tutars\u0131z s\u00f6ylemlerdir. Zira halk\u0131n kendi karar\u0131n\u0131 kendisinin vermesi, kendi kendini y\u00f6netmesi, ancak halk\u0131n \u2018\u2019edilgen\u2019\u2019 konumdan \u00e7\u0131k\u0131p, \u2018\u2019belirleyici\u2019\u2019 konuma gelmesi ile m\u00fcmk\u00fcn olmaktad\u0131r; k\u0131saca ipleri kendi elimize almak ile m\u00fcmk\u00fcn olmaktad\u0131r. \u0130\u015fte bu sebeple, polise kar\u015f\u0131 tavr\u0131m\u0131z\u0131 belirlerken, salt polisin g\u00f6sterdi\u011fi tavra bak\u0131p, polis \u015fiddeti y\u00fckselttik\u00e7e bizim de eylemde polise kar\u015f\u0131 sertli\u011fmizi y\u00fckseltmemiz, polis \u015fiddeti azaltt\u0131k\u00e7a, bizim de ayn\u0131 \u015fekilde sertli\u011fimizi azaltmam\u0131z demek, asl\u0131nda kendimizi edilgen bir konuma yerle\u015ftirmek, ve b\u00fct\u00fcn stratejimizi, polisin belirleyece\u011fi tavra bakarak olu\u015fturmak demektir; ki bu da kendimizi polisin hareketlerine ba\u011f\u0131ml\u0131 bir konuma getirmek anlam\u0131na gelir. Bu d\u00fc\u015f\u00fcnce, bizim \u00f6ne s\u00fcrd\u00fc\u011f\u00fcm\u00fcz \u2018\u2019b\u0131rak\u0131n biz y\u00f6netelim bu \u00fclkeyi!\u2019\u2019 talebi ile de \u00e7eli\u015fmektedir. Zira y\u00f6netmek demek, ba\u015fka odaklar\u0131n, \u00f6rne\u011fin polislerin, yapt\u0131klar\u0131na g\u00f6re tavr\u0131m\u0131z\u0131 belirlemek de\u011fil, kendi yol haritam\u0131z\u0131, kendi h\u0131z\u0131m\u0131z\u0131 kendimiz belirlemektir. Bu belirlemeyi olu\u015fturup icra ederken, \u2018\u2019me\u015fruiyet\u2019\u2019in, bu belirleme s\u00fcrecinde temel al\u0131nmas\u0131 gereken ilkelerden biri oldu\u011funu akl\u0131m\u0131zda tutmam\u0131z gerekir. Polise kar\u015f\u0131 ataca\u011f\u0131m\u0131z ad\u0131mlar\u0131n sert mi \u0131l\u0131ml\u0131 m\u0131 olaca\u011f\u0131n\u0131, me\u015fruiyet temelinde belirlememiz gerekmektedir. Ulrike Meinhof <\/span><\/p>\n \u2018\u2019biri bir araba yakarsa\u00a0 <\/span>bir su\u00e7 olur, ama bir topluluk bir araba yakarsa bu politik bir eylem olur” diyerek me\u015fruiyet sorununu gayet g\u00fczel \u00f6zetlemi\u015ftir. Bu belirleme s\u00fcrecinde temel al\u0131nmas\u0131 gereken bir di\u011fer \u00f6nemli ilke ise \u2018\u2019biz\u2019\u2019i tan\u0131mlamakt\u0131r. Bu paragraf\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcnde, \u2018biz\u2019in edilgen bir konumdan \u00e7\u0131k\u0131p m\u00fcdahale ve m\u00fccadele eden aktif bir \u2018biz\u2019e d\u00f6n\u00fc\u015fmesi gerekti\u011fini vurgulad\u0131k. Bu vurgulama, bir ayr\u0131nt\u0131land\u0131rmaya gerek duymayacak kadar a\u00e7\u0131k g\u00f6r\u00fcnse de, toplumlar\u0131n tarihine bakt\u0131\u011f\u0131m\u0131zda \u2018biz\u2019 olman\u0131n \u00e7ok farkl\u0131 \u015fekillerde yorumland\u0131\u011f\u0131 ve bu yorumlamalar\u0131n sahiplerinin, toplumlar\u0131 tepeden inmeci bir tav\u0131r ile d\u00f6n\u00fc\u015ft\u00fcrmeye \u00e7al\u0131\u015ft\u0131klar\u0131, toplumlar\u0131n kendi \u00f6z dinamiklerinden ve ihtiya\u00e7lar\u0131ndan beslenmeden o toplumlar\u0131 \u015fekillendirmeye \u00e7al\u0131\u015ft\u0131klar\u0131 g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bu bilince sahip olundu\u011fu oranda, \u2018biz\u2019i de tan\u0131mlamak \u00f6nem kazan\u0131r. \u00d6zelde polise kar\u015f\u0131 ve genelde toplumsal m\u00fccadele esnas\u0131nda ortaya konulacak tavr\u0131 belirleyecek olan \u2018bizler\u2019in, kitlelerin nabz\u0131n\u0131, halk\u0131n talep ve ihtiya\u00e7lar\u0131n\u0131 g\u00f6z \u00f6n\u00fcnde bulundurmam\u0131z ve o do\u011frultuda hareket etmemiz gerekmektedir. \u2018Biz\u2019, kendi kafam\u0131zda kurdu\u011fumuz idealler ve hedefler do\u011frultusunda de\u011fil, halk\u0131n dinamikleri ve ihtiya\u00e7lar\u0131 do\u011frultusunda hareket etmeliyiz. Bu do\u011frultuda hareket edildi\u011fi takdirde bizlerin \u00f6nderli\u011fi anlam kazan\u0131r; zira \u00f6b\u00fcr t\u00fcrl\u00fcs\u00fc, yani tepeden inmecilik, eninden sonunda yozla\u015fm\u0131\u015fl\u0131\u011fa sebep olur.\u00a0 <\/span>\u00d6nemle eklemek gerek ki, \u2018\u2019halk\u0131n kendi dinami\u011fini ve ihtiya\u00e7lar\u0131n\u0131 g\u00f6z \u00f6n\u00fcnde bulunduraca\u011f\u0131z\u2019\u2019 dedi\u011fimizde, \u2018halk\u2019 kavram\u0131n\u0131 da somutla\u015ft\u0131rmam\u0131z gerekir. Bunun nedeni, toplumlardaki \u00e7eli\u015fkilerdir. Bu \u00e7eli\u015fkiler, bize, hangi safta m\u00fccadele edilece\u011fi karar\u0131n\u0131 vermemizi dayat\u0131r. Zira \u2018\u2019t\u00fcm toplumu kucaklamak\u2019\u2019 ve \u2018\u2019emek sermaye el ele g\u00fczel g\u00fcnlere\u2019\u2019 gibi demagojik s\u00f6zlerin, toplumsal ve somut hi\u00e7bir kar\u015f\u0131l\u0131\u011f\u0131 yoktur. Toplumsal yap\u0131, asla dengede durmayan bir tahterevalli misali, ezenlerin tepede durmak ad\u0131na ezilenleri hep a\u015fa\u011f\u0131da tutmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir m\u00fccadeleyi i\u00e7erir. Toplumsal d\u00f6n\u00fc\u015f\u00fcm\u00fc sa\u011flamas\u0131 m\u00fcmk\u00fcn olan kitleler de, ezilenlerdir, zira ezenler, ezmelerini sa\u011flayan toplumsal yap\u0131n\u0131n de\u011fi\u015fmesini asla istemeyeceklerdir. \u0130\u015fte t\u00fcm bu sebeplerden, dinamiklerinden beslenece\u011fimiz ve ihtiya\u00e7lar\u0131n\u0131 g\u00f6z \u00f6n\u00fcnde bulunduraca\u011f\u0131m\u0131z \u2018halk\u2019tan kastedilen \u015fey, ezilen kesimlerdir.<\/span><\/p>\n <\/p>\n \n Yukar\u0131da anlat\u0131lanlardan, \u2018\u2019sokaktaki m\u00fccadelede polise kar\u015f\u0131 tavr\u0131m\u0131z\u0131 asla sertle\u015ftirmemeliyiz, polis barikatlar\u0131n\u0131 delip ge\u00e7me giri\u015fimlerinde bulunmamal\u0131y\u0131z\u2019\u2019 sonucunu \u00e7\u0131karmamal\u0131y\u0131z. Bug\u00fcn polis kar\u015f\u0131s\u0131ndaki tavr\u0131m\u0131z \u2018\u2019hen\u00fcz\u2019\u2019 sald\u0131rgan de\u011filse, bu durum sonsuza kadar b\u00f6yle s\u00fcrecek diye bir \u015fey yoktur. Bug\u00fcn polise kar\u015f\u0131 g\u00f6sterdi\u011fimiz \u2018\u2019polise kar\u015f\u0131 sald\u0131rgan tav\u0131r g\u00f6stermeme, polis barikatlar\u0131n\u0131 a\u015fmay\u0131 denememe\u2019\u2019 tavr\u0131,\u00a0 <\/span>bu tav\u0131r m\u00fccadelenin selameti a\u00e7\u0131s\u0131ndan en do\u011fru tav\u0131r oldu\u011fu i\u00e7indir. G\u00fcn gelecektir, m\u00fccadelemizi ilerletmek i\u00e7in polisin kurdu\u011fu barikatlar\u0131 y\u0131k\u0131p ge\u00e7mek ka\u00e7\u0131n\u0131lmaz olacakt\u0131r; g\u00fcn gelecektir, polisin bize g\u00f6sterdi\u011fi \u015fiddetin kat ve kat daha fazlas\u0131n\u0131 bizim de g\u00f6stermemiz gerekecektir; ama o g\u00fcn\u00fc getirmek, o g\u00fcn\u00fcn geldi\u011fine karar vermek, m\u00fccadelenin daha sert\/sald\u0131rgan eylemlere ve y\u00f6ntemlere haz\u0131r oldu\u011funa karar vermek yetkisi, ancak bizim ellerimizdedir. Polisin tavr\u0131na bak\u0131p ona g\u00f6re tav\u0131r geli\u015ftirmemiz, polisin d\u00fcmen suyuna girmek demektir. M\u00fccadelenin ba\u015far\u0131ya ula\u015fmas\u0131, m\u00fccadeleyi verenlerin kendi tav\u0131rlar\u0131n\u0131 ba\u011f\u0131ms\u0131z bir \u015fekilde belirlemelerinden ve \u2018\u2019m\u00fccadeleyi kazanmak i\u00e7in \u015fu an ne yapmal\u0131y\u0131z?\u2019\u2019 sorusunu sorup kendilerinin yan\u0131tlamas\u0131ndan ge\u00e7er. Burda belirtilmesi gereken \u00f6nemli bir nokta da \u015fudur ki, \u2018\u2019tavr\u0131m\u0131z\u0131 biz kendimiz, polisin yapt\u0131klar\u0131ndan \u00f6zerk bir \u015fekilde belirlemeliyiz\u2019\u2019 derken, polisin tavr\u0131n\u0131 tamamen hi\u00e7e saymak do\u011fru de\u011fildir. Elbette polisin alaca\u011f\u0131 tutum, egemenlerin belirleyip uygulamaya sokmaya \u00e7al\u0131\u015ft\u0131klar\u0131 politikalar, biz kendi tutumumuzu ve politikam\u0131z\u0131 belirlerken etkileyici olacakt\u0131r, elbette polisin tavr\u0131n\u0131n de\u011fi\u015fmesi, bizim de m\u00fccadele y\u00f6ntemlerimizi g\u00fcncellememizi gerektirecektir; ancak yukar\u0131da anlat\u0131lmak istenen \u015fey, biz tavr\u0131m\u0131z\u0131 belirlerken, d\u0131\u015f odaklar\u0131n tav\u0131rlar\u0131n\u0131n bizim tavr\u0131m\u0131z \u00fczerlerinde \u2018\u2019belirleyici\u2019\u2019 konuma gelmesine izin vermememizdir. Diyalekti\u011fin do\u011fas\u0131 gere\u011fi \u2018\u2019etkilenmek\u2019\u2019 elbette ka\u00e7\u0131n\u0131lmazd\u0131r; ancak \u2018\u2019belirlenmek\u2019\u2019 bizi edilgen ve ba\u011f\u0131ml\u0131 bir pozisyona s\u00fcr\u00fckler. Yaz\u0131n\u0131n ba\u015f\u0131nda vurguland\u0131\u011f\u0131 gibi, ve her yerde ve her zaman vurgulamak durumunda oldu\u011fumuz gibi, bilin\u00e7li m\u00fccadele, \u2018\u2019belirlenen\u2019\u2019 konumunda t\u0131kal\u0131 kalmamam\u0131z i\u00e7in, toplumsal bir \u00f6zne haline gelip d\u00f6n\u00fc\u015f\u00fcm s\u00fcrecinde etken ve \u00f6nemli bir role sahip olmam\u0131z i\u00e7in, en temel \u015fartlardan biridir. Bilin\u00e7li m\u00fccadeleyi bilin\u00e7li k\u0131lan \u015fey de, \u00f6rg\u00fctl\u00fc olmak ve kolektif hareket edebilmektir. Bug\u00fcn \u00e7ok g\u00fcncel ve s\u0131cak olan Arap devrimlerinden de g\u00f6r\u00fclebilce\u011fi gibi, Arap halklar\u0131n\u0131n onurlu m\u00fccadelesi \u00e7ok daha ileri boyutlara ula\u015fabilecek dinamizm ve kararl\u0131l\u0131kta olmas\u0131na ra\u011fmen, devrimci bir \u00f6nderlik ve \u00f6rg\u00fctl\u00fc-kolektif bir hareketin eksikli\u011fi; Arap halklar\u0131n\u0131 \u0130slami kesimlerin, sermayenin, emperyalist devletlerin ve \u2018\u2019\u0131l\u0131ml\u0131 muhaliflerin\u2019\u2019 sunduklar\u0131n\u0131 kabullenmeye zorlam\u0131\u015ft\u0131r. K\u0131sacas\u0131, bug\u00fcn \u00e7ok taze olan bu m\u00fccadelelerden \u00e7\u0131karmam\u0131z gereken en \u00f6nemli ders, \u00f6rg\u00fctl\u00fc olman\u0131n m\u00fccadeledeki ka\u00e7\u0131n\u0131lmazl\u0131\u011f\u0131, ve en az bunun kadar \u00f6nemlisi, \u00f6rg\u00fctlerin kolektif bir \u015fekilde hareket etmelerinin \u00f6nemidir.<\/span><\/p>\n \n \u00a0<\/span><\/p>\n Yukar\u0131daki iki temel ilkeden hareketle, yani \u2018\u2019somut durumun somut tahlilini yap\u0131p polise kar\u015f\u0131 tavr\u0131m\u0131z\u0131 buna g\u00f6re belirleme ve somut durumun de\u011fi\u015fen bir niteli\u011fe sahip olmas\u0131ndan dolay\u0131 tavr\u0131m\u0131z\u0131n da g\u00fcncellenmeye a\u00e7\u0131k olmas\u0131\u2019\u2019 ile \u2018\u2019polise kar\u015f\u0131 tavr\u0131m\u0131z\u0131n belirleyicisi polisin tav\u0131rlar\u0131 olmamal\u0131; polise kar\u015f\u0131 tav\u0131r, m\u00fccadeleyi kazanmak i\u00e7in neler yapmal\u0131y\u0131z sorusuna bizlerin verece\u011fi cevapta aranmal\u0131d\u0131r\u2019\u2019 ilkelerinden hareketle, eylemlerde polis kar\u015f\u0131s\u0131ndaki tutumumuz bug\u00fcnk\u00fc ko\u015fullar alt\u0131nda \u015fu olmal\u0131d\u0131r : Her ne pahas\u0131na olursa olsun eylemi sonuna kadar s\u00fcrd\u00fcrmek; pankartlar\u0131m\u0131za, bayraklar\u0131m\u0131za ve saflar\u0131m\u0131za sahip \u00e7\u0131kmak; ve polisin eylemcileri tutuklamas\u0131n\u0131 engellemek i\u00e7in \u00f6rg\u00fctl\u00fc ve kolektif bir halde hareket etmek. Bunun haricinde, polise kar\u015f\u0131 eylem an\u0131nda g\u00f6sterece\u011fimiz daha sert bir tepkinin, polis \u015fiddetini hakl\u0131 \u00e7\u0131karaca\u011f\u0131n\u0131, me\u015fru g\u00f6sterece\u011fini ve egemenlerin eline koz verece\u011fini bilmeliyiz. B\u00f6yle bir koz ise, polis \u015fiddetinin yaratt\u0131\u011f\u0131 \u00f6fke ile siyasi motivasyon ve politik bilin\u00e7 kazanan; ve sokakta \u00f6rg\u00fctl\u00fc m\u00fccadele verme motivasyonunu yava\u015f yava\u015f kazanmaya ba\u015flayan daha fazla say\u0131da insan\u0131n soka\u011fa \u00e7\u0131kma iradesini a\u015f\u0131nd\u0131racakt\u0131r. Bizler bug\u00fcn hen\u00fcz sokakta az\u0131nl\u0131k durumunday\u0131z, hen\u00fcz yeterince g\u00fc\u00e7l\u00fc de\u011filiz, hen\u00fcz \u2018\u2019evine d\u00f6n Ay\u015fe\u2019\u2019 diye hayk\u0131ran ve bu talebini tek bir geri ad\u0131m dahi atmadan dile getirebilen insan say\u0131s\u0131 d\u00f6n\u00fc\u015f\u00fcm i\u00e7in hen\u00fcz yeterli de\u011fildir; hen\u00fcz Tahrir Meydan\u0131 de\u011filiz, hen\u00fcz Puerta del Sol de\u011filiz, hen\u00fcz Sindagma Meydan\u0131 veya Saat Meydan\u0131 de\u011filiz. \u00d6yle oldu\u011fumuzda ise, halk\u0131n \u00f6rg\u00fctl\u00fc g\u00fcc\u00fcn\u00fcn egemenlere, i\u015fbirlik\u00e7ilere ve onlar\u0131n kolluk kuvveti olan polis kurumuna kar\u015f\u0131 g\u00f6sterece\u011fi tepkinin ve hareketin sertli\u011finin s\u0131n\u0131rlar\u0131 olmayacakt\u0131r, i\u015fte o g\u00fcn, \u2018\u2019haddimizi bilmeyece\u011fiz\u2019\u2019.<\/span><\/p>\n \n \n Celal \u00d6zk\u0131zan \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Polis ve Toplumsal M\u00fccadele \u00a0 \u2018\u2019Vatan polis copuysa, ben vatan hainiyim\u2019\u2019 der Naz\u0131m Hikmet. Polis coplar\u0131 \u00e7o\u011fald\u0131k\u00e7a, devlet, polis y\u00fcz\u00fcn\u00fc kar\u015f\u0131m\u0131za \u00e7\u0131kard\u0131k\u00e7a ve \u2018\u2019vatan\u2019\u2019<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[42],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-sk","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/1756"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1756"}],"version-history":[{"count":0,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/1756\/revisions"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1756"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1756"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1756"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"