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1 May\u0131s ve Depolitizasyon<\/span><\/strong><\/p>\n \n Bir 1 May\u0131s daha geride kald\u0131. \u00d6zellikle son \u00fc\u00e7 senedir T\u00fcrkiye\u2019de ya\u015fan\u0131lan 1 May\u0131slarla birlikte K\u0131br\u0131s kuzeyinde de daha fazla g\u00fcndeme gelen i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n birlik m\u00fccadele ve dayan\u0131\u015fma g\u00fcn\u00fc 1 May\u0131s, iki sene sonra yeniden ortak ve daha kitlesel bir \u015fekilde kutland\u0131. Tabi ki 1 May\u0131s\u2019taki bu b\u00fcy\u00fcme, sol m\u00fccadeleden ba\u011f\u0131ms\u0131z de\u011fildir. Ancak ezilenler 1 May\u0131slarda egemenlere kar\u015f\u0131 seslerini y\u00fckselttik\u00e7e, egemenler de ezilenlerin g\u00fc\u00e7l\u00fc silahlar\u0131ndan biri olan bu g\u00fcn\u00fc kendi lehlerine \u00e7evirmek i\u00e7in ellerinden geleni yap\u0131yorlar.<\/span><\/p>\n \n Bug\u00fcne kadar bir \u00e7ok kez yaz\u0131lm\u0131\u015fsa da b\u00f6yle bir yaz\u0131n\u0131n ba\u015f\u0131nda 1 May\u0131s\u2019\u0131n tarih\u00e7esinden bahsetmek gerekti\u011fini d\u00fc\u015f\u00fcn\u00fcyorum. 1880\u2019li y\u0131llarda insanlar g\u00fcnde 12 ile 18 saat aras\u0131nda \u00e7al\u0131\u015farak \u00e7ok k\u00f6t\u00fc \u015fartlar alt\u0131nda ve herhangi bir hak talep etme \u00f6zg\u00fcl\u00fc\u011f\u00fc olmadan ya\u015famaktayd\u0131lar. O d\u00f6nemde Avustralya\u2019dan ABD\u2019nin \u00e7e\u015fitli \u015fehirlerine kadar binlerce i\u015f\u00e7i ba\u015fta \u00e7al\u0131\u015fma saatlerinin d\u00fc\u015f\u00fcr\u00fclmesi ve benzeri taleplerle greve gittiler. 18 May\u0131s 1882\u2019de New York<\/span> \u0130\u015f\u00e7i merkezi \u0130\u015f\u00e7i Sendikas\u0131 toplant\u0131s\u0131nda Eyl\u00fcl ay\u0131n\u0131n ilk pazartesi g\u00fcn\u00fc Emek G\u00fcn\u00fc ilan<\/span> edildi ve 1882 ve 1883 y\u0131llar\u0131nda, i\u015f\u00e7iler bu g\u00fcnlerde sokaklara \u00e7\u0131karak taleplerini hayk\u0131rd\u0131lar. ABD ve Kanada\u2019da \u00d6rg\u00fctl\u00fc meslek Kurulu\u015flar\u0131 ve \u0130\u015f\u00e7i Sendikalar\u0131 Federasyonu (FOTLU), 1884 y\u0131l\u0131ndaki toplant\u0131s\u0131nda Emek G\u00fcn\u00fc\u2019n\u00fc kabul etti. Kongre, 8 saatlik i\u015f g\u00fcn\u00fc i\u00e7in 1 May\u0131s 1886\u2019da bir g\u00fcnl\u00fck greve gidilmesi \u00e7a\u011fr\u0131s\u0131nda bulundu. Slogan a\u00e7\u0131k ve netti: Sekiz saat \u00e7al\u0131\u015fma, sekiz saat uyku ve sekiz saat can\u0131m\u0131z ne isterse (8-8-8). O g\u00fcn 350 bin i\u015f\u00e7i greve gitti. \u00a0Birka\u00e7 g\u00fcn sonra greve kat\u0131lan 1400 i\u015f\u00e7i McCormick<\/span> Fabrikas\u0131\u2019ndan at\u0131ld\u0131 ve yerlerine grev k\u0131r\u0131c\u0131lar getirildi. B\u00f6ylece \u00e7at\u0131\u015fmalar ba\u015flam\u0131\u015f oldu. Polis i\u015f\u00e7ilerin \u00fcst\u00fcne ate\u015f a\u00e7t\u0131; 6 i\u015f\u00e7i ya\u015fam\u0131n\u0131 yitirdi. Ya\u015fananlar\u0131 protesto etmek i\u00e7in yap\u0131lan mitingde meydana bomba at\u0131ld\u0131 ve ate\u015f a\u00e7\u0131ld\u0131; 6 polis ve 10 i\u015f\u00e7i \u00f6ld\u00fc. Olaylar\u0131n sonunda sendikalar kapat\u0131ld\u0131 ve 7 i\u015f\u00e7i \u00f6nderi idam edildi. II. Enternasyonal, 1889\u2019daki kongresinde i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n 8 saatlik i\u015f g\u00fcn\u00fc m\u00fccadelesi ad\u0131na 1 May\u0131s\u2019\u0131 i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n birlik, m\u00fccadele dayan\u0131\u015fma g\u00fcn\u00fc ilan etti<\/a>.[1]<\/span><\/span><\/span><\/a><\/span><\/p>\n \n 1 May\u0131s\u2019\u0131n olu\u015fum s\u00fcreci bu \u015fekilde. Bunun farkl\u0131 yorumlamaya ihtimal veren taraf\u0131 yok. Ancak emek sermaye \u00e7eli\u015fkisinin do\u011fal sonucu olan her kesimin kendi ekonomik s\u0131n\u0131f \u00e7\u0131karlar\u0131n\u0131 d\u00fc\u015f\u00fcnmesi ve ona g\u00f6re hareket etmesi,\u00a0 1 May\u0131s meselesinde de t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131yla kendini g\u00f6stermektedir. Uzun y\u0131llar 1 May\u0131s\u2019\u0131 marjinalle\u015ftirme \u00e7abalar\u0131yla toplumdan yal\u0131tmaya \u00e7al\u0131\u015fan egemen kesim ve yanda\u015flar\u0131, son y\u0131llarda (ancak yirmi y\u0131la yak\u0131n bir s\u00fcrecin sonucu olarak) ise 1 May\u0131s\u2019\u0131n i\u00e7ini bo\u015faltmaya, bu g\u00fcn\u00fc siyasi i\u00e7eri\u011finden kopararak kendi deyimleriyle \u201cmasum\u201d k\u0131lmaya \u00e7al\u0131\u015fmaktad\u0131rlar. Bunu yaparken de t\u00fcrl\u00fc t\u00fcrl\u00fc metotlar geli\u015ftirmektedirler. \u0130\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n ve ezilenlerin bu \u00f6nemli g\u00fcn\u00fcn\u00fc, bahar bayram\u0131 edas\u0131yla, bir tatil, bir piknik g\u00fcn\u00fcn\u00fc \u00e7evirmeye \u00e7abalamalar\u0131 bu metotlardan biridir. Kamu \u0130\u015f, Kamu-Sen gibi sar\u0131 sendikalar bu i\u015fte iyi birer ara\u00e7t\u0131rlar. Ancak bu i\u015fin \u00fclkemizdeki en iyi temsilcilerinden biri Serdar Denkta\u015f<\/span>\u2019t\u0131r. Elinde gitar\u0131 ve biras\u0131yla 1 May\u0131slarda piknik alanlar\u0131nda kendince \u201cbahar bayram\u0131\u201dn\u0131 kutlar say\u0131n Denkta\u015f. Hatta \u201ci\u015f\u00e7isin sen i\u015f\u00e7i kal\u201d\u00a0 \u015fark\u0131s\u0131n\u0131 da \u00e7alacak kadar da i\u015f\u00e7i dostudur! Bir di\u011fer metot ise y\u00fcr\u00fcy\u00fc\u015f ve mitingleri sembolik k\u0131lmaya \u00e7al\u0131\u015farak, 1 May\u0131s\u2019\u0131 eme\u011fin ve ezilenlerin m\u00fccadelesinin bir par\u00e7as\u0131 ve kazan\u0131mlar\u0131n arac\u0131 olmaktan \u00e7\u0131karma \u00e7abas\u0131d\u0131r. Bunun bir \u00f6rne\u011fi, 1 May\u0131s\u2019\u0131n ideolojik taraf\u0131n\u0131 yok sayarak, \u201csen i\u015f\u00e7i de\u011filsin ne i\u015fin var 1 May\u0131s\u2019ta\u201d s\u00f6ylemidir ve hatta \u00fclkemizdeki egemen kesimler 1 May\u0131slarda i\u015f\u00e7i say\u0131s\u0131n\u0131n \u00e7ok az oldu\u011fundan, kitlenin \u00e7o\u011funlu\u011funun i\u015f\u00e7i olmad\u0131\u011f\u0131ndan dem vurarak, olay\u0131 ak\u0131llar\u0131 s\u0131ra komik veya amac\u0131ndan sapm\u0131\u015f bulurlar. Son 1 May\u0131s\u2019ta YKP\u2019nin pankartlar\u0131ndan dolay\u0131 K\u0131br\u0131s Gazetesi\u2019nin yapt\u0131\u011f\u0131 manip\u00fclasyon kokan haber ve ard\u0131ndan \u0130\u00e7i\u015fleri Bakan\u0131 \u0130lkay Kamil\u2019in 1 May\u0131s g\u00fcn\u00fcne b\u00f6yle \u015feylerin yak\u0131\u015fmad\u0131\u011f\u0131 y\u00f6n\u00fcndeki a\u00e7\u0131klamas\u0131, bu yakla\u015f\u0131m\u0131n a\u00e7\u0131k \u00f6rnekleridir. Onlara g\u00f6re 1 May\u0131s\u2019a sadece i\u015f\u00e7iler kat\u0131labilir, i\u015f\u00e7i haklar\u0131 d\u0131\u015f\u0131nda istemler sunulamaz ve bu s\u00f6ylemler de sembolik olmal\u0131d\u0131r. K\u0131sacas\u0131 talepten \u00f6teye gitmemelidir. Gitmemelidir ki kafa a\u011fr\u0131tmas\u0131n. Bunlar\u0131n mant\u0131klar\u0131na g\u00f6re; \u00f6\u011frenciler, feministler, LGBTT bireyler, ezilmi\u015f halklara mensup ki\u015filer gibi farkl\u0131 \u015fekillerde de s\u00f6m\u00fcr\u00fclen ve ezilen kesimlere g\u00f6re de\u011fildir 1 May\u0131s. Dolay\u0131s\u0131yla bunlar\u0131n ataca\u011f\u0131 sloganlarda 1 May\u0131s\u2019\u0131 amac\u0131ndan sapt\u0131r\u0131r ve \u00e7irkinle\u015ftirir!<\/span><\/p>\n \n Hayattaki temel \u00e7eli\u015fki emek sermaye \u00e7eli\u015fkisidir. Yani as\u0131rlard\u0131r, sahip ile k\u00f6le, bey ile u\u015fak, a\u011fa ile k\u00f6yl\u00fc, \u0131rgat vb. aras\u0131nda olan \u00e7eli\u015fkidir bu. Ancak bu ili\u015fki bi\u00e7imleri s\u00fcrecinde baz\u0131 \u00e7eli\u015fkiler daha olu\u015fur. Bunlar da yan \u00e7eli\u015fkilerdir. Bunu a\u00e7\u0131klarken baz\u0131 yaz\u0131lara ba\u015fvurabiliriz: \u201cKarma\u015f\u0131k bir \u015feyin geli\u015fme s\u00fcrecinde bir\u00e7ok \u00e7eli\u015fki vard\u0131r; bunlardan birisinin varl\u0131\u011f\u0131 ya da geli\u015fmesi, \u00f6teki \u00e7eli\u015fkilerin varl\u0131\u011f\u0131n\u0131 ve geli\u015fmesini belirler ya da bunlar \u00fczerinde etkili olur ki, i\u015fte bu, ba\u015f \u00e7eli\u015fkidir.\u00a0 \u00d6rne\u011fin kapitalist bir toplumda \u00e7eli\u015fkideki iki kar\u015f\u0131t g\u00fc\u00e7, proletarya ve burjuvazi,\u00a0 ba\u015f \u00e7eli\u015fkiyi olu\u015fturur. \u00d6teki \u00e7eli\u015fkiler, \u00f6rne\u011fin feodal s\u0131n\u0131f kal\u0131nt\u0131lar\u0131 ile burjuvazi, k\u00f6y k\u00fc\u00e7\u00fck-burjuvazisi ile burjuvazi, proletarya ile k\u00f6y k\u00fc\u00e7\u00fck-burjuvazisi, tekelci olmayan burjuvazi ile tekelci burjuvazi, burjuva demokrasisi ile burjuva fa\u015fizmi, emperyalizm ile s\u00f6m\u00fcrgeler aras\u0131ndaki \u00e7eli\u015fki bu ba\u015f \u00e7eli\u015fkinin etkisi alt\u0131ndad\u0131r.\u201d<\/a>[2]<\/span><\/span><\/span><\/a> \u00a0Yani sevgili egemenler sisteminizin kad\u0131nlar\u0131n\u0131 ve LGBTT bireylerini ma\u011fdur eden ataerkil yap\u0131s\u0131, kar i\u00e7in okullar\u0131, hastaneleri ticarethanelere \u00e7eviren, da\u011flar\u0131m\u0131z\u0131 delen yap\u0131s\u0131, ucuz i\u015f g\u00fcc\u00fc ve hammadde i\u00e7in \u00fclkeleri kana bulayan emperyalist yap\u0131s\u0131, tamam\u0131yla temel \u00e7eli\u015fki yani emek sermaye \u00e7eli\u015fkisi ile ilintilidir. T\u00fcm bu sorunlar\u0131n k\u00f6keninde kapitalizm, tek ger\u00e7e\u011fin para oldu\u011fu bir sistem var. Bundan dolay\u0131d\u0131r ki t\u00fcm ezilenlerin m\u00fccadelesi kapitalizme kar\u015f\u0131 olmal\u0131d\u0131r ve olacakt\u0131r. 1 May\u0131slar bunun k\u00fc\u00e7\u00fck provalar\u0131d\u0131r. \u00c7\u00fcnk\u00fc yarat\u0131lan ma\u011fduriyet, yarat\u0131lmak istenen kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131n\u0131 bo\u015fa \u00e7\u0131karacak kadar b\u00fcy\u00fckt\u00fcr.<\/span><\/p>\n \n Egemenlerin i\u00e7ini bo\u015faltmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 de\u011ferler ezilenlerin kazan\u0131m ve yenilgi dolu m\u00fccadelelerinin eseridir. Bundan dolay\u0131 egemenlere cevab\u0131m\u0131z \u015fudur: \u00c7aban\u0131z bo\u015funad\u0131r. Her depolitizasyon sald\u0131r\u0131n\u0131zda, \u00a0kar\u015f\u0131n\u0131zda 1 May\u0131s k\u0131z\u0131ld\u0131r k\u0131z\u0131l kalacak diye hayk\u0131ran birini bulacaks\u0131n\u0131z. Bu, bug\u00fcn bir i\u015f\u00e7i, yar\u0131n onun yan\u0131nda yurdunu seven bir K\u0131br\u0131sl\u0131 T\u00fcrk veya K\u0131br\u0131sl\u0131 Elen, ondan sonraki g\u00fcn bir \u00f6\u011frenci, daha sonra bir LGBTT birey… Ama muhakkak birileri olacakt\u0131r ve bu kalabal\u0131k ve \u00e7e\u015fitlilik g\u00fcn ge\u00e7tik\u00e7e artacakt\u0131r.<\/span><\/p>\n \n <\/a>[1]<\/span><\/span><\/span><\/a> Kaynak: 1 May\u0131s\u2019\u0131n Tarih\u00e7esi; Argasdi Say\u0131 10, sf:16<\/span><\/p>\n \n <\/a>[2]<\/span><\/span><\/span><\/a> Mao Zedung; Teori ve Pratik, Sol Yay\u0131nlar\u0131, Sf:47 <\/span><\/p>\n \u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" 1 May\u0131s ve Depolitizasyon Bir 1 May\u0131s daha geride kald\u0131. \u00d6zellikle son \u00fc\u00e7 senedir T\u00fcrkiye\u2019de ya\u015fan\u0131lan 1 May\u0131slarla birlikte K\u0131br\u0131s kuzeyinde de daha fazla g\u00fcndeme<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[42],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-sx","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/1769"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1769"}],"version-history":[{"count":0,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/1769\/revisions"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1769"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1769"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1769"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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