\nnazen_sansal@yahoo.com<\/a> <\/b><\/p>\n
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\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 YEN\u0130LENMEL\u0130 M\u0130 YEN\u0130LENMEMEL\u0130 M\u0130?<\/b><\/p>\n
Nas\u0131l ki g\u00fcne\u015f her g\u00fcn hem eskidir hem yeni<\/i>
\nSevgim de yeni ba\u015ftan s\u00f6yler her s\u00f6yleneni
\nShakespeare<\/i><\/p>\n
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Eskinin i\u00e7inde yeni, yeninin i\u00e7inde eski<\/b>
\nYeni, heyecan verir… Yeni bir kitaba ba\u015flamak, yeni bir insan tan\u0131mak, yeni bir a\u015fk, yeni bir i\u015f, yeni bir eve ya da yeni bir \u015fehre ta\u015f\u0131nmak, insan\u0131n i\u00e7ine tarifi zor bir co\u015fku ak\u0131t\u0131r. Al\u0131\u015f\u0131lagelenin s\u0131radanl\u0131\u011f\u0131, yerini bilinmezli\u011fe duyulan meraka b\u0131rak\u0131r. Yeni ile yenilenince insan\u0131n kendine kataca\u011f\u0131, kendinde bulaca\u011f\u0131 farkl\u0131 \u00f6zellikler onu geli\u015ftirecek, ona ba\u015fka bir insan daha ekleyecektir. \u0130nsan tek ba\u015f\u0131na \u00e7o\u011falacak, kalabal\u0131kla\u015facakt\u0131r yenilendik\u00e7e.<\/p>\n
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Yeni \u00fcrk\u00fct\u00fcr ayn\u0131 zamanda… Eskinin, bilinenin, ya\u015fanagelenin tan\u0131d\u0131k ve g\u00fcvenli sular\u0131n\u0131 geride b\u0131rak\u0131p a\u00e7\u0131k denize yelken a\u00e7makt\u0131r \u00e7\u00fcnk\u00fc. Bir k\u0131\u015f sabah\u0131, s\u0131cak ve a\u011f\u0131r bir battaniyenin alt\u0131ndan \u00e7\u0131k\u0131p ayaza atabilmektir kendini. H\u00fcz\u00fcnl\u00fcd\u00fcr, unutmay\u0131 ve hat\u0131rlanmamay\u0131 g\u00f6ze almakt\u0131r. Acemiliktir ilk nazarda ve son tahlilde yine eskiyi yaratacak bir ya\u015fam deneyimi…<\/p>\n
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Yenilenmek sanc\u0131l\u0131d\u0131r… Bu y\u00fczden ki\u015filer de toplumlar da diren\u00e7 g\u00f6sterir yeniye. Bir bebe\u011fin ana rahminde b\u00fcy\u00fcmesi gibi sab\u0131rla beklemek gerekir yeninin do\u011fumunu. O g\u00fcn geldi\u011finde, \u015fiddetlenen ve s\u0131kla\u015fan sanc\u0131larla, bir avazda yenilenmeye gebedir hayat.<\/p>\n
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Ama emek ister her yenilik… Bir tohumun filizlenmesi, k\u00f6klenip a\u011fa\u00e7 olmas\u0131 gibi can suyu ister, g\u00fcne\u015f \u0131\u015f\u0131\u011f\u0131 ister. Bir a\u011fac\u0131n meyve vermesi gibi dallar\u0131n\u0131 f\u0131rt\u0131nalardan korumak, topra\u011f\u0131n\u0131 \u00e7apalamak ister.<\/p>\n
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Ve eskinin i\u00e7inden do\u011fan, onun hem inkar\u0131 hem devam\u0131 olan yeni,\u00a0bir sonraki yenilenmeye do\u011fru a\u00e7ar yelkenini…<\/p>\n
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Her yeni yeniler mi?<\/b><\/p>\n
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Eskinin k\u0131ymetinin olmad\u0131\u011f\u0131, yeniye \u00f6vg\u00fcler d\u00fcz\u00fclen bir \u00e7a\u011fday\u0131z \u015fimdi. K\u0131yafetler, arabalar, evler gibi modas\u0131 ge\u00e7mi\u015f ideolojiler de bu \u2018post\u2019 \u00e7a\u011fa g\u00f6re yenilenmeli! Deniyor ki; de\u011fi\u015fen d\u00fcnyada, bir \u00f6nceki d\u00f6nemin fikirlerine yer verilmemeli, her \u015fey, \u00f6ncesizcesine yeni zamanlar\u0131n elinde \u015fekillenmeli. Oysa de\u011fi\u015fime ayak uydurmak ka\u00e7\u0131n\u0131lmazken, eskinin deneyimlerine ve erdemlerine y\u00fcz \u00e7evirmek, bizleri talihsiz bir tarihsizli\u011fe s\u00fcr\u00fckler. \u0130nsanlar gibi toplumlar da, hareketler de hatalar\u0131n\u0131n ba\u015f\u0131n\u0131 \u015fefkatle ok\u015fay\u0131p, do\u011frular\u0131n\u0131n s\u0131rt\u0131n\u0131 gururla s\u0131vazlayarak ger\u00e7ek anlamda yenilenebilir. Gelenekten s\u00fczd\u00fc\u011f\u00fcm\u00fcz de\u011ferlerimizin, de\u011fi\u015fmez dogma halini almaks\u0131z\u0131n, pratikle s\u0131nan\u0131p sorgulanarak gelece\u011fe aktar\u0131lmas\u0131d\u0131r yeni ve daha g\u00fczel g\u00fcnleri in\u015fa edecek olan. Demode oldu\u011fu san\u0131lan inan\u00e7 ve kararl\u0131l\u0131k, dinozorluk gibi g\u00f6r\u00fclen s\u00fcreklili\u011fin bir par\u00e7as\u0131 olma bilinci, yeni toplumu yaratman\u0131n temel \u00f6l\u00e7\u00fct\u00fcd\u00fcr. \u00c7\u00fcnk\u00fc \u015fekilsel olmayan hakiki bir yenilenme, eskiyeni reddetmek i\u00e7in bile olsa, onun i\u00e7inden \u00e7\u0131kmay\u0131 ve topra\u011f\u0131nda boy vermeyi gerektirir.<\/p>\n
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Onlar\u0131n yenisi ve bizim yenilenmemiz gereklili\u011fi<\/b><\/p>\n
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Zaman de\u011fi\u015fiyor… Ya\u015fam\u0131m\u0131z\u0131 denetim alt\u0131na alan yeni yasalar, g\u00f6zetleme kameralar\u0131, g\u00fcvenlik tedbirleri artarken, hayatlar\u0131m\u0131z\u0131 bir nebze olsun kolayla\u015ft\u0131ran, s\u00f6m\u00fcr\u00fcy\u00fc hafifleten kurallar d\u00fczensizle\u015fiyor. \u00c7al\u0131\u015fma ko\u015fullar\u0131m\u0131z esnekle\u015ftirme k\u0131l\u0131f\u0131yla belirsizle\u015fiyor, eme\u011fimiz \u201cperformans\u201d ad\u0131yla cilalan\u0131yor. Haklar\u0131m\u0131z paran\u0131n h\u00fckm\u00fcne tabi k\u0131l\u0131n\u0131rken, ili\u015fkilerimizin s\u0131cakl\u0131\u011f\u0131 yerini g\u00fcn\u00fcbirlik ki\u015fisel \u00e7\u0131karlar\u0131n so\u011fuklu\u011funa b\u0131rak\u0131yor. T\u00fcm bunlar kar\u015f\u0131s\u0131nda daha \u00e7ok kenetlenmemiz gerekirken birbirimize, \u00f6rg\u00fcts\u00fczl\u00fck, bireycilik g\u0131c\u0131r g\u0131c\u0131r bir de\u011fer olarak sunuluyor \u00f6n\u00fcm\u00fcze. Onlar\u0131n yenisi, parlak ambalajlar\u0131n\u0131 a\u00e7\u0131p da g\u00f6r\u00fcnce i\u00e7indekini, mutlu etmiyor bizi. Bug\u00fcne de\u011fin mutlu olmak i\u00e7in yap\u0131lanlar da yetmiyor. Yaln\u0131zl\u0131\u011f\u0131m\u0131z \u00e7o\u011fal\u0131rken insanl\u0131\u011f\u0131m\u0131z azal\u0131yor, yaln\u0131zla\u015ft\u0131k\u00e7a boyun e\u011fiyoruz be\u011fenmedi\u011fimiz yeni zamanlara. \u00d6yleyse has\u0131l olmu\u015ftur art\u0131k bizim taraftan da bir yenilenme gereklili\u011fi. Nas\u0131l ki g\u00fcne\u015f her g\u00fcn hem eskidir hem yeni, m\u00fccadeleyle yeni ba\u015ftan s\u00f6ylemeli her s\u00f6yleneni…<\/p>\n
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