![\"Royal](\"https:\/\/baraka.cc\/wp-content\/uploads\/2015\/10\/cad\u0131.jpg\")
<\/a><\/p>\nKapitalist sistem i\u00e7erisinde bir e\u011flence ve t\u00fcketim arac\u0131na d\u00f6n\u00fc\u015fen ancak tarihsel geli\u015fimi ve ger\u00e7ekte ne anlam ifade etti\u011fi, bizlere \u00e7o\u011fu zaman bilin\u00e7li olarak anlat\u0131lmayan \u201cCad\u0131 k\u00fclt\u00fc\u201d, asl\u0131nda\u00a0 \u201cKazan, sivri \u015fapka, u\u00e7an s\u00fcp\u00fcrge\u201d fenomeninin \u00e7ok \u00f6tesinde, \u015fifac\u0131l\u0131k, bilim ve en \u00f6nemlisi ana erkil bir toplum yap\u0131s\u0131n\u0131 i\u00e7erisinde bar\u0131nd\u0131r\u0131yordu.<\/span><\/p>\n Sivas, Divri\u011fi ve \u00e7evre b\u00f6lgelerden s\u00fcrg\u00fcn edilen, I\u015f\u0131k inan\u0131\u015f\u0131 mensubu Anadolu orijinli topluluklar, 8-9. y\u00fczy\u0131llar aras\u0131nda zorunlu olarak Bulgaristan\u2019a g\u00f6\u00e7 ettirildiklerinde Bogomiller olarak an\u0131l\u0131yorlard\u0131. Bu topluluklar kuzeye do\u011fru yay\u0131ld\u0131k\u00e7a Katolik kilisesi\u2019nin adeta kabusu haline geldiler. \u00c7\u00fcnk\u00fc farkl\u0131yd\u0131lar\u2026 Ortak m\u00fclkiyete inan\u0131yorlar ve kad\u0131n erkek e\u015fitli\u011fi temelinde bir ya\u015fam\u0131 savunuyorlard\u0131. Bunun da \u00f6tesinde Katolik Kilisesi\u2019nin pratiklerine tam anlam\u0131yla z\u0131t bir ba\u015fka pratikleri ise kad\u0131nlar\u0131n da ermi\u015f olabilmesi, ruhban s\u0131n\u0131f\u0131 i\u00e7erisinde yer alabilmeleriydi. Ve bu yaln\u0131zca Bogomiller\u2019in de\u011fil, bir ba\u015fka Anadolu orijinli topluluk olan Katharlar\u2019\u0131n da prati\u011fiydi. Hristiyanl\u0131k co\u011frafyas\u0131nda kad\u0131nlar\u0131n erkeklerle e\u015fit olmas\u0131 bile kabul g\u00f6rmezken, yukar\u0131da bahsi ge\u00e7en pratiklerin g\u00fcnl\u00fck hayatta yer almas\u0131 kilise i\u00e7in s\u00f6z konusu bile de\u011fildi. Kilise bu pratikleri yasaklamak, k\u00f6k\u00fcn\u00fc kaz\u0131mak ve bu u\u011furda insanlar\u0131 muhbir yapmak i\u00e7in bu pratikleri uygulayanlara Hristiyan teolojisinde yer alan \u201cheretikler\u201d (sapk\u0131nlar) dedi. Kilisenin kendi otoritesi d\u0131\u015f\u0131nda ba\u015fka bilgelere hele de kad\u0131nlar\u0131n yer ald\u0131\u011f\u0131 ruhban s\u0131n\u0131flar\u0131na tahamm\u00fcl\u00fc yoktu\u2026<\/p>\n O d\u00f6nemin Avrupa\u2019s\u0131nda kad\u0131nlar\u0131n, \u00f6zellikle de soylu s\u0131n\u0131fa mensup olmayan kad\u0131nlar\u0131n durumu k\u00f6leden \u00f6teye ge\u00e7miyordu. Kad\u0131nlar\u0131n herhangi bir konuda hi\u00e7bir s\u00f6z haklar\u0131 olmad\u0131\u011f\u0131 gibi, en ufak bir bilgi veya \u00f6\u011fretiye eri\u015fmeleri s\u00f6z konusu de\u011fildi. \u0130\u015fte b\u00f6yle bir ortamda Strasbourg \u00e7evresindeki 300 mil yar\u0131 \u00e7apl\u0131 bir dairenin etraf\u0131na yay\u0131lm\u0131\u015f olan Anadolu orijinli bu topluluklar\u0131n Bilge Kad\u0131n Dervi\u015fleri ve kad\u0131n ozanlar\u0131, Hristiyan kad\u0131nlar\u0131 etkiliyor, Katolik kilisesinden uzakla\u015ft\u0131r\u0131yor ve onlar\u0131 Kathar inan\u0131\u015f\u0131na y\u00f6neltiyordu. Bu durum tabii ki kilisenin nezdinde \u201cheretiklik\u201d anlam\u0131na geliyordu. \u0130nsanlar\u0131, \u00f6zellikle de kad\u0131nlar\u0131 merak etmeye ve sorgulamaya iten bu pratikler kilise i\u00e7in bir tehlikeydi ve kabul edilemezdi!<\/p>\n Kilise kendi otoritesini sorgulatacak ve tehlikeye atacak bu tarz \u201csapk\u0131nl\u0131klara\u201d m\u00fcsamaha g\u00f6steremezdi. \u0130\u015fte baz\u0131 tarih\u00e7iler taraf\u0131ndan Avrupa tarihinin ilk soyk\u0131r\u0131m\u0131 olarak nitelendirilen Albigen Ha\u00e7l\u0131 Seferleri ve tarihe zalim i\u015fkence y\u00f6ntemlerini benimseyen dini bir yarg\u0131lama sistemi olarak ge\u00e7en Engizisyon Mahkemeleri bu d\u00f6neme rastlar. Ha\u00e7l\u0131 seferleri s\u0131ras\u0131nda \u00f6l\u00fcmden kurtulan Anadolu g\u00f6\u00e7meni topluluklar bir kez daha inan\u00e7lar\u0131n\u0131, ya\u015fay\u0131\u015f bi\u00e7imlerini ve pratiklerini gizlemek durumunda kal\u0131r ancak bu kez de Engizisyon pe\u015flerini b\u0131rakmaz. Engizisyon, kilisenin \u201cheretik\u201d olarak yaftalad\u0131\u011f\u0131 kad\u0131n erkek t\u00fcm insanlar\u0131 \u00f6ld\u00fcrmenin yan\u0131 s\u0131ra, Kathar \u00f6\u011fretisinin en g\u00fc\u00e7l\u00fc yan\u0131 olan kad\u0131n erkek e\u015fitli\u011fini ortadan kald\u0131racak bir arg\u00fcman haz\u0131rlar ve bu arg\u00fcman da cad\u0131l\u0131k su\u00e7lamas\u0131d\u0131r. Tamamen bir g\u00f6zden d\u00fc\u015f\u00fcrme arac\u0131 olan ve g\u00fcn\u00fcm\u00fcze kadar b\u00f6yle bir amac\u0131n arac\u0131 olmaya devam edecek cad\u0131l\u0131k su\u00e7lamas\u0131, bilgiyi elinde bulunduran ve bu nedenle kiliseye \u00fcst\u00fcnl\u00fck sa\u011flayan kad\u0131n ermi\u015flere y\u00f6nelikti.<\/p>\n \u0130lk kad\u0131n yak\u0131lmas\u0131 1180 y\u0131l\u0131nda Toulouse kentinde ger\u00e7ekle\u015firken, o y\u0131llarda \u00f6ld\u00fcr\u00fclen kad\u0131nlar\u0131n say\u0131s\u0131 binlerle ifade ediliyor. Katolik kilisesini endi\u015feden de \u00f6te korkutan bu kad\u0131nlar, eski bir Kad\u0131n Ana (Ma) k\u00fclt\u00fcr\u00fcn\u00fc benimseyen, anaerkil bir toplumsal yap\u0131yla ya\u015famay\u0131 se\u00e7en topluluklar\u0131n mensubuydular. Bu k\u00fclt\u00fcr ve toplumsal yap\u0131y\u0131 kendine tehdit olarak g\u00f6ren kilise, bu kad\u0131nlara i\u015fkence etmi\u015f, yakm\u0131\u015f, \u00f6ld\u00fcrm\u00fc\u015f ve cad\u0131l\u0131k su\u00e7lamas\u0131yla da g\u00f6zden d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr. 8-9. y\u00fczy\u0131llar aras\u0131nda ba\u015flayan bu cad\u0131 av\u0131, 18. Y\u00fczy\u0131la kadar devam eder. D\u00f6nemin erkek egemen Hristiyan toplumuna uygun d\u00fc\u015fmeyen bu e\u015fitlik\u00e7i ili\u015fkiler kiliseyi o kadar rahats\u0131z eder ki toplu katliama varacak kadar vah\u015fi \u00f6nlemler almaya y\u00f6neltir.<\/p>\n Bug\u00fcnlerde de bilen, d\u00fc\u015f\u00fcnen, sorgulayan, reddeden, arzular\u0131n\u0131n ve hayallerinin pe\u015finde ko\u015fan kad\u0131nlar, toplumsam bask\u0131larla ve \u00f6zellikle mahalle bask\u0131s\u0131yla belli kal\u0131plara sokulmak isteniyor. Yak\u0131n co\u011frafyam\u0131z ve K\u0131br\u0131s\u2019\u0131n kuzeyindeki sosyal ve ekonomik politikalarda etkisi olan TC\u2019nin Cumhurba\u015fkan\u0131 Recep Tayyip Erdo\u011fan\u2019\u0131n, \u201cKad\u0131n ve erkek e\u015fit de\u011fildir, f\u0131trata terstir; feministler anneli\u011fi kabul etmezler\u201d demesi, t\u0131pk\u0131 y\u00fczlerce y\u0131l \u00f6nce Katolik kilisesinin, ger\u00e7ekle\u015ftirdi\u011fi cad\u0131 av\u0131n\u0131ng\u00fcn\u00fcm\u00fczde v\u00fccut bulmu\u015f halidir. Bu zihniyet kad\u0131nlar\u0131 yakm\u0131yor olabilir ancak arzulad\u0131\u011f\u0131neo-liberal siyasal \u0130slam devletineyak\u0131\u015ft\u0131rd\u0131\u011f\u0131 kad\u0131n\u0131 yaratmak i\u00e7in toplumsal bask\u0131, mahalle bask\u0131s\u0131 ve dedikoduyla kad\u0131nlar\u0131n ya\u015fam\u0131n\u0131 zorla\u015ft\u0131r\u0131yor. \u00d6te yandan kad\u0131n \u00f6zg\u00fcrle\u015fmesi m\u00fccadelesi veren feminist gruplar\u0131 hedef g\u00f6steriyor; \u00e7ocuk d\u00fcnyaya getirme-annelik gibi ki\u015finin kendi \u00f6zel ya\u015fam\u0131n\u0131 ilgilendiren bir karar\u0131 kamusal hale getirip tart\u0131\u015ft\u0131r\u0131yor.<\/p>\n \u0130\u015fte her y\u0131l Ekim ay\u0131nda kutlanan e\u011flence vesilesi yap\u0131lan Cad\u0131lar Bayram\u0131, asl\u0131nda egemen g\u00fc\u00e7 olan Katolik kilisesinin y\u00fczy\u0131llar \u00f6nce yok etti\u011fi bilge topluluklar\u0131n pratikleriydi. \u201c\u015eeytanla i\u015fbirli\u011fi yap\u0131yorlar\u201d su\u00e7lamalar\u0131 ta 18. Y\u00fczy\u0131la kadar kullan\u0131lan bir arg\u00fcman olurken bu g\u00fcn de kad\u0131nlar\u0131n g\u00fcnl\u00fck ya\u015famdaki pratikleri k\u0131s\u0131tlanmak isteniyor. Bu y\u0131l cad\u0131lar bayram\u0131nda bunlar\u0131 da d\u00fc\u015f\u00fcn\u00fcn; daha da anlaml\u0131 olabilir\u2026<\/p>\n Firuzan Nalbanto\u011flu<\/p>\n Kaynak:<\/p>\n Cad\u0131l\u0131\u011f\u0131n Tarihi, Orta\u00e7a\u011f\u2019da Bilge Kad\u0131n\u0131n Katli, Lois Martin, Kalkedon<\/p>\n Al\u0131n Size Bir Cad\u0131 Kahkahas\u0131, Nazen \u015eansal, ankarade\u011fillefko\u015fa.org<\/p>\n Galileo Project: Christianity: Inquisition, http:\/\/galileo.rice.edu\/chr\/inquisition.html<\/p>\n","protected":false},"excerpt":{"rendered":" Argasdi’nin 40. say\u0131s\u0131nda yer alan, cad\u0131lar bayram\u0131 ile ilgili bu yaz\u0131m\u0131z\u0131 \u015fa\u015f\u0131rarak okuyacaks\u0131n\u0131z… Argasdi dergisine kitabevlerinden ve marketlerden ula\u015fabilirsiniz. Kapitalist sistem i\u00e7erisinde bir e\u011flence ve<\/p>\n","protected":false},"author":3,"featured_media":3656,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2015\/10\/cad\u0131.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-WX","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/3655"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3655"}],"version-history":[{"count":3,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/3655\/revisions"}],"predecessor-version":[{"id":3659,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/3655\/revisions\/3659"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/3656"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3655"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3655"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3655"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}