![\"munur\"](\"https:\/\/baraka.cc\/wp-content\/uploads\/2015\/11\/munur.jpg\")
<\/a>Hakk\u0131nda en \u00e7ok konu\u015fulan buna ra\u011fmen konu\u015fuldu\u011funun yar\u0131s\u0131 kadar dahi \u00fczerine kafa yorulmam\u0131\u015f kelimelerden biridir belki de denge…<\/p>\nYa\u015fam\u0131 gece-g\u00fcnd\u00fcz, siyah-beyaz, iyi-k\u00f6t\u00fc, hakl\u0131-haks\u0131z, samimi-samimiyetsiz gibi z\u0131tl\u0131klar \u00fczerinden tan\u0131mlamaya al\u0131\u015fm\u0131\u015f \u00e7a\u011f\u0131m\u0131z insan\u0131; bu z\u0131tl\u0131klar aras\u0131ndaki ili\u015fkiyi \u201cdenge\u201d kelimesi \u00fczerinden tarif etmeye do\u011fall\u0131\u011f\u0131nda meyillidir. Z\u0131tlar \u00fczerinden tan\u0131mlanan bir d\u00fcnya kavray\u0131\u015f\u0131n\u0131n basitli\u011fine hakl\u0131 olarak itiraz eden ve kendini daha mant\u0131kl\u0131 olarak tan\u0131mlayan ki\u015filerce, bu t\u00fcr durumlar de\u011ferlendirilirken genelde yak\u0131n\u0131lan ise arzu edilen \u201cdenge\u201dnin yeterince kurulamam\u0131\u015f olmas\u0131d\u0131r…<\/p>\n
Asl\u0131nda mesele sadece soyut kavramlar d\u00fczleminde de\u011fil, somut kategoriler d\u00fczleminde de b\u00f6yle ya\u015fanmaktad\u0131r…<\/p>\n
\u00c7al\u0131\u015fmak ve e\u011flenmek, yemek ve diyet, okumak ve televizyon izlemek, ba\u011flanmak ve \u00f6zg\u00fcrl\u00fck, duygusall\u0131k ve mant\u0131k pratikleri kar\u015f\u0131 kar\u015f\u0131ya oturtulur; ard\u0131ndan da bunlar aras\u0131nda bir denge kurulmas\u0131 gerekti\u011fine dair bildik genellemeler s\u0131ralan\u0131r…<\/p>\n
Ya\u015fam i\u00e7erisinde, \u00e7e\u015fitli zamanlarda olu\u015fan \u00e7e\u015fitli dengelerin varl\u0131\u011f\u0131 yads\u0131namasa da; bu t\u00fcr konu\u015fmalarda, ya\u015fam dahil her \u015feyin \u00fczerinde konumlanan so\u011fuk bir akl\u0131n varl\u0131\u011f\u0131n\u0131 sezmemek m\u00fcmk\u00fcn de\u011fildir.<\/p>\n
***<\/p>\n
\u00d6ncelikle ya\u015fam\u0131n z\u0131tl\u0131klardan ibaret olmad\u0131\u011f\u0131n\u0131, hatta net ve p\u00fcr\u00fczs\u00fcz z\u0131tl\u0131kl\u0131lar\u0131n da var olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek gerekiyor. Z\u0131tlar olarak tan\u0131mlanan her \u00e7iftin, birbiri ile kurdu\u011fu ili\u015fkide kar\u015f\u0131l\u0131kl\u0131l\u0131k bar\u0131nd\u0131rd\u0131\u011f\u0131, birbirini i\u00e7erisinde bar\u0131nd\u0131rd\u0131\u011f\u0131 ve etkiledi\u011fi bilinen bir ger\u00e7ek…<\/p>\n
Bu durum kavramsal d\u00fczeyde dahi b\u00f6yle; anlayabilece\u011fimiz bir \u201cgece\u201d kavram\u0131 olmadan \u201cg\u00fcnd\u00fcz\u201d kavram\u0131n\u0131, \u201chakl\u0131\u201dl\u0131\u011f\u0131 tariflemeden \u201chaks\u0131zl\u0131k\u201d olgusunu konu\u015fam\u0131yor olmam\u0131z bundan kaynaklan\u0131yor.<\/p>\n
Birbirlerini i\u00e7eriyor olduklar\u0131n\u0131 kavrad\u0131ktan sonra, \u201cz\u0131tlar\u201d olarak tarifledi\u011fimiz durum ve davran\u0131\u015flar hakk\u0131nda d\u00fc\u015f\u00fcn\u00fcrken veya eylerken, odak noktam\u0131z\u0131 \u201cdenge-dengesizlik\u201d \u00fczerine kurmam\u0131z ise genel ezberimizin bizi esir alan bir yans\u0131mas\u0131…<\/p>\n
Buna g\u00f6re, \u201colgular aras\u0131nda bir denge vard\u0131r\u201d ya da \u201colgular aras\u0131nda denge\u201d yoktur…<\/p>\n
Denge\/dengesizlik durumlar\u0131ndan herhangi birini olumlu veya olumsuz tan\u0131mlayan bir noktadan hareket etmemiz bu bak\u0131mdan bir \u015fey de\u011fi\u015ftirmez.<\/p>\n
Dengenin var olmad\u0131\u011f\u0131n\u0131 ama olmas\u0131 gerekti\u011fini veya dengenin var oldu\u011funu ama olmamas\u0131 gerekti\u011fini s\u00f6ylememiz, meseleye denge\/dengesizlik mutlakl\u0131\u011f\u0131ndan bak\u0131yor oldu\u011fumuz ger\u00e7e\u011finin d\u0131\u015f\u0131nda de\u011fildir…<\/p>\n
K\u0131sacas\u0131, z\u0131tl\u0131klar\u0131 tan\u0131mlay\u0131p mutlakla\u015ft\u0131rmak kadar yanl\u0131\u015f olan veya bu yakla\u015f\u0131m\u0131n t\u00fcrevi niteli\u011findeki bir di\u011fer yakla\u015f\u0131m; denge\/dengesizlik ili\u015fkisini bir z\u0131tl\u0131k derecesinde kavramsalla\u015ft\u0131rmakt\u0131r…<\/p>\n
***<\/p>\n
Olgular birbirleri ile ili\u015fki\/\u00e7eli\u015fki i\u00e7erisinde olduklar\u0131 s\u00fcrece, denge\/dengesizlik durumlar\u0131 da bu ili\u015fki\/\u00e7eli\u015fkinin bir par\u00e7as\u0131 olacakt\u0131r. Hareket, ya\u015fam\u0131n temel bile\u015feni, hatta \u00e7o\u011fu zaman da ya\u015fam\u0131n varl\u0131\u011f\u0131n\u0131 anlamam\u0131z\u0131n bir g\u00f6stereni oldu\u011fu i\u00e7in de ya\u015fam i\u00e7inde sabit noktalar bulup (ki bu dengesizli\u011fi sabitleme e\u011filimi de olabilir) bunlar\u0131n s\u00fcreklili\u011fini sa\u011flamaya \u00e7al\u0131\u015fmak; \u00f6l\u00fcmc\u00fcl bir e\u011filimdir. Ya\u015fam ve \u00f6l\u00fcm ili\u015fkisinde \u00f6l\u00fcmden yana bir e\u011filim veya siyasal dil ile ifade edilirse \u201cmuhafazakarl\u0131k\u201d…<\/p>\n
Ya\u015fam\u0131n bir bile\u015feni hareket ise, hareketin bir bile\u015feni de dengedir. Bu \u00f6ylesine diyalektik bir b\u00fct\u00fcn i\u00e7ermektedir ki, hareket bile de\u011fi\u015fim i\u00e7erisindedir. Yani zaman zaman durmakta, belli bir noktada, \u201cdenge\u201dye gelmektedir. G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, hareket bile sabit de\u011filken; sabit olma durumunun sabit olmas\u0131n\u0131 beklemek, nafile bir \u00e7aba de\u011fil midir?<\/p>\n
Ve ya\u015fam s\u00fcrd\u00fc\u011f\u00fc s\u00fcrece yani olgular\u0131n birbirleri ile ili\u015fki\/\u00e7eli\u015fkisi var oldu\u011fu m\u00fcddet\u00e7e \u00e7e\u015fitli zamanlarda, farkl\u0131 dengelerin kurulmas\u0131 ve bozulmas\u0131 da s\u00fcrecektir…<\/p>\n
Demek ki, herhangi bir zamanda, herhangi bir yerde, herhangi bir konu ba\u011flam\u0131nda kurulacak bir dengeden de\u011fil, zamanla de\u011fi\u015fen ve her kuruldu\u011funda farkl\u0131 olan dengelerden s\u00f6z etmek, ger\u00e7e\u011fe daha yak\u0131n olacakt\u0131r.<\/p>\n
\u0130\u015fte bu noktada, denge\/dengesizlik \u015feklinde kavramsalla\u015ft\u0131r\u0131lan z\u0131tl\u0131\u011f\u0131n naifli\u011fi daha da yal\u0131n bir \u015fekilde \u00f6n\u00fcm\u00fcze \u00e7\u0131k\u0131yor: Hangi denge? Kime g\u00f6re dengesiz?<\/p>\n
Veya daha farkl\u0131 soracak olursak; herhangi bir dengenin, herhangi bir dengesizlikten daha istenir veya daha az istenir oldu\u011funa, neye g\u00f6re karar veriyoruz?<\/p>\n
***<\/p>\n
Evet, ya\u015fam\u0131 iyiler ve k\u00f6t\u00fcler olarak tan\u0131mlanan iki renkli bir pencereden g\u00f6rmek yetersizdir… Ancak g\u00f6r\u00fcyoruz ki bundan ka\u00e7maya \u00e7al\u0131\u015f\u0131rken, ayn\u0131 mant\u0131\u011f\u0131 bir \u00fcst seviyede yeniden \u00fcretmek de m\u00fcmk\u00fcnd\u00fcr: Bu kez, denge\/dengesizlik ba\u011flam\u0131nda…<\/p>\n
Belki de, bu her seviyede kendini tekrarlayan mant\u0131k hatas\u0131ndan kurtulman\u0131n bir yolu vard\u0131r: Olgulara d\u0131\u015fardan bak\u0131p, kendimizi mutlak ele\u015ftirel ak\u0131l seviyesinde tan\u0131mlamaktan vazge\u00e7mekle ve ya\u015fam\u0131n i\u00e7erisinde taraf olup, hareketin bir par\u00e7as\u0131 olmakla b\u00f6yle bir ad\u0131m atmak m\u00fcmk\u00fcn olabilir…<\/p>\n
Denemeye de\u011fer…<\/p>\n","protected":false},"excerpt":{"rendered":"
M\u00fcn\u00fcr Rahvanc\u0131o\u011flu munur.rahvancioglu@gmail.com Hakk\u0131nda en \u00e7ok konu\u015fulan buna ra\u011fmen konu\u015fuldu\u011funun yar\u0131s\u0131 kadar dahi \u00fczerine kafa yorulmam\u0131\u015f kelimelerden biridir belki de denge… Ya\u015fam\u0131 gece-g\u00fcnd\u00fcz,<\/p>\n","protected":false},"author":7,"featured_media":3677,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,44,42,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2015\/11\/munur.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-Xi","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/3676"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3676"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/3676\/revisions"}],"predecessor-version":[{"id":3678,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/3676\/revisions\/3678"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/3677"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3676"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3676"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3676"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}