{"id":3993,"date":"2016-03-07T19:56:23","date_gmt":"2016-03-07T17:56:23","guid":{"rendered":"https:\/\/baraka.cc\/?p=3993"},"modified":"2016-03-07T19:56:23","modified_gmt":"2016-03-07T17:56:23","slug":"argasdinin-feminist-iz-sayfasindan-neden-sosyalist-feminizme-ihtiyac-vardir","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=3993","title":{"rendered":"ARGASD\u0130’N\u0130N FEM\u0130N\u0130ST-\u0130Z SAYFASINDAN: NEDEN SOSYAL\u0130ST FEM\u0130N\u0130ZME \u0130HT\u0130YA\u00c7 VARDIR?"},"content":{"rendered":"

\"kadina_siddet_JPG_1802\"<\/a>Cansu N. Nazl\u0131<\/p>\n

cansunazli@yahoo.com<\/p>\n

Egemen ideoloji, siyasetin her alan\u0131n\u0131 oldu\u011fu gibi kad\u0131n siyasetini de zapturapt alt\u0131na almak i\u00e7in onun kapitalizme uyumlu bir s\u00fcr\u00fcm\u00fcn\u00fc \u00f6n\u00fcm\u00fcze koyar. \u00dcstelik bu ‘alternatif’i ortaya koymakla da kalmaz; bunun ger\u00e7ekle\u015febilecek yeg\u00e2ne olas\u0131l\u0131k oldu\u011funa bizi inand\u0131rmaya u\u011fra\u015f\u0131r. Kapitalist ko\u015fullarda hayat\u0131 de\u011fi\u015ftirip d\u00f6n\u00fc\u015ft\u00fcrebilece\u011fine inanmam\u0131z istenen biricik kad\u0131n siyaseti liberal feminizmdir.<\/b><\/p>\n

Kad\u0131nlar\u0131n bireysel olarak g\u00fc\u00e7lendirilerek erkeklerle e\u015fit konuma getirilmesini murat eden liberal feminizmin kad\u0131n-erkek e\u015fitli\u011finden kast\u0131 f\u0131rsat e\u015fitli\u011fidir. F\u0131rsat e\u015fitli\u011finin sa\u011flanmas\u0131 i\u00e7in pozitif ayr\u0131mc\u0131l\u0131k gibi \u00f6nlemler ve yasal d\u00fczenlemeler \u00f6ng\u00f6r\u00fcr.<\/p>\n

\u201cG\u00fcn\u00fcm\u00fczde, en radikal bi\u00e7imine b\u00fcr\u00fcnd\u00fc\u011f\u00fc durumlarda liberal feminizm \u015fu t\u00fcrden politikalar \u00f6nermektedir: Kad\u0131nlar\u0131n siyasete kat\u0131l\u0131m\u0131n\u0131n \u00f6n\u00fcn\u00fc a\u00e7acak bi\u00e7imde siyasal temsil e\u015fitli\u011fine y\u00f6nelik kota gibi \u00f6nlemler; istihdam alan\u0131 ve i\u015f g\u00fcc\u00fc piyasas\u0131nda kad\u0131nlarla erkeklerin e\u015fitli\u011fini sa\u011flamaya y\u00f6nelik (aile ve \u00e7al\u0131\u015fma hayat\u0131n\u0131n uyumlula\u015ft\u0131r\u0131lmas\u0131 da dahil olmak \u00fczere) \u00e7e\u015fitli \u00f6nlemler; kad\u0131nlara y\u00f6nelik \u015fiddetin \u00f6nlenmesi i\u00e7in yasalarda ve hukuk anlay\u0131\u015f\u0131nda olduk\u00e7a radikal de\u011fi\u015fiklikler vb\u2026\u201d (1)<\/p>\n

Feminizmin, yukar\u0131da an\u0131lan fikriyat\u0131 ve uygulamalar\u0131 hayata ge\u00e7irmekten ibaret oldu\u011fu san\u0131s\u0131 \u00fclkemizde de olduk\u00e7a yayg\u0131nd\u0131r. Canl\u0131 \u00f6rneklerini yak\u0131n ge\u00e7mi\u015fte \u201cCeza\u201d ve \u201cAile\u201d yasalar\u0131n\u0131n de\u011fi\u015fmesine y\u00fcklenen a\u015f\u0131r\u0131 \u00f6nemden g\u00f6zlemlemek m\u00fcmk\u00fcn.<\/p>\n

Bu noktada yasalar\u0131n tadil edilip ayr\u0131mc\u0131l\u0131\u011f\u0131 \u00f6nleyici birtak\u0131m \u00f6nlemler al\u0131nmas\u0131n\u0131n ne zarar\u0131 olabilir ki diye d\u00fc\u015f\u00fcn\u00fclebilir. Verili durumda ilerici say\u0131labilecek bu ad\u0131mlar kazan\u0131m say\u0131lmakla birlikte toplumda var olan e\u015fitsizliklerin salt hukuk yoluyla giderilebilece\u011fi fikri hem y\u00fczeysel bir \u00e7\u00f6z\u00fcm olmas\u0131 hem de toplumsal olgulara yukar\u0131dan bakan bir tavr\u0131n g\u00f6stergesi oldu\u011fundan sak\u0131ncalar bar\u0131nd\u0131r\u0131r.<\/p>\n

B\u00fct\u00fcn kad\u0131nlar\u0131 e\u015fit varsayan liberal feminizmin aksine; kad\u0131nlar aras\u0131nda \u0131rk, etnisite, k\u00fclt\u00fcr gibi farkl\u0131l\u0131klara ve \u00e7e\u015fitlili\u011fe vurgu yapan postmodern feminizm 80\u2019li y\u0131llardan itibaren boy g\u00f6stermeye ba\u015flar. \u201cT\u00fcm genellemeleri ve kuramlar\u0131 reddeden postmodernizmin kapsaml\u0131 bir siyasi kimlik imk\u00e2n\u0131n\u0131 kapatmas\u0131 ve bir grup kimli\u011fine ba\u011fl\u0131l\u0131\u011f\u0131 reddetmesi politik eylem imk\u00e2n\u0131n\u0131 da ortadan kald\u0131r\u0131r.\u201d (2)<\/p>\n

Kad\u0131nlar aras\u0131ndaki e\u015fitlik – farkl\u0131l\u0131k ikilili\u011fi \u00fczerinden liberal feminizmle postmodern feminizmin teorik bir gerilimi oldu\u011fu izlenimi verilse de; Terry Eagleton\u2019\u0131n ifade etti\u011fi gibi postmodernizm \u201c\u00f6znesiz bir liberalizm\u201ddir. Bug\u00fcn \u00fclkemizde her iki feminizmin de ayn\u0131 platformda yekpare olabilmesi bu y\u00fczden \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fildir. Dahas\u0131 bu birliktelikten iki taraf\u0131n da yarar\u0131 bulunmaktad\u0131r. Postmodern \u00e7e\u015fitlili\u011fe kucak a\u00e7mas\u0131 liberal ho\u015fg\u00f6r\u00fcy\u00fc ta\u00e7land\u0131r\u0131p feminizmini zenginle\u015ftirirken; liberal taleplerle m\u00fccadele etmek postmodern feminizme kendinde olmayan bir eylem alan\u0131 a\u00e7ar. \u015eunu da belirtmek gerekir ki kad\u0131n dayan\u0131\u015fmas\u0131na ve\/veya feminizmlerin birbirinden etkilenmesine burada olumsuz bir anlam y\u00fckl\u00fcyor de\u011filim. Daha ziyade vurgulamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m nokta, liberalizmin ve postmodernizmin s\u0131n\u0131fsal e\u015fitsizlikleri g\u00f6z ard\u0131 etmesi sebebiyle feminizmlerinin kapitalizm i\u00e7in tehdit olmad\u0131\u011f\u0131 hatta varl\u0131klar\u0131n\u0131n kapitalizme daha e\u015fit ve demokratikmi\u015f gibi bir g\u00f6r\u00fcn\u00fcm kazand\u0131rd\u0131\u011f\u0131d\u0131r. Nas\u0131l ki kapitalizm kendinden kaynakl\u0131 ekolojik tahribat\u0131n nedenini insanlar\u0131n duyars\u0131zl\u0131\u011f\u0131na ve denetimsizli\u011fe indirgeyen \u00e7evrecilikle \u2018ye\u015fil kapitalizm\u2019i bir \u00e7\u00f6z\u00fcm olarak \u00f6n\u00fcm\u00fcze koyuyorsa; bahsi ge\u00e7en feminizmler, kad\u0131nlar\u0131n e\u015fit ve \u00f6zg\u00fcr bireyler olabilmeleri i\u00e7in bize AB\u2019ye uyum yasalar\u0131, BM s\u00f6zle\u015fmeleri ve bunlar\u0131n uygulamalar\u0131 olan projeleri ile \u2018mor kapitalizm\u2019i vadeder.<\/p>\n

Liberal feministlerin \u201ckendi s\u0131n\u0131fsal konumlar\u0131n\u0131 yans\u0131tan kurtulu\u015f stratejileri i\u015f\u00e7i s\u0131n\u0131f\u0131 ve di\u011fer \u0131rksal olarak ezilen kad\u0131nlar i\u00e7in ge\u00e7erli olmad\u0131\u011f\u0131\u201d(3) gibi, postmodern feministlerin b\u00f6l\u00fck p\u00f6r\u00e7\u00fck etti\u011fi m\u00fccadele alanlar\u0131n\u0131n d\u00fcnyada g\u00f6r\u00fclen en b\u00fct\u00fcnselle\u015ftirici sistem olan kapitalizme kar\u015f\u0131 hi\u00e7bir \u015fans\u0131 yoktur.<\/p>\n

Kad\u0131nlar\u0131n ezilmesine ve hem \u00f6zel hem kamusal alanda \u00e7ifte s\u00f6m\u00fcr\u00fclmesine neden olan ataerkil kapitalist sisteme kar\u015f\u0131 kad\u0131n ve emek siyasetinin kol kola y\u00fcr\u00fct\u00fclmesi zaruretinden sosyalist feminizme ihtiya\u00e7 vard\u0131r. Zira sosyalist feminizm, cinsiyet\u00e7i ve \u0131rk\u00e7\u0131 bask\u0131lar\u0131 besleyen iktisadi ve ideolojik ihtiyac\u0131 ortadan kald\u0131rma iddias\u0131ndad\u0131r.<\/p>\n

 <\/p>\n

[1]) G\u00fclnur Acar Savran, Feminizm, http:\/\/sosyalistfeministkolektif.org\/feminizm\/feminizme-giris\/617-feminizm.html<\/a><\/p>\n

2) Josephine Donovan, Feminist Teori, \u0130leti\u015fim Yay\u0131nlar\u0131, 2007, Sayfa 382<\/p>\n

3) Angela Davis, Clara Zetkin Se\u00e7me Yaz\u0131lar, Notabene Yay\u0131nlar\u0131, 2012, Sayfa 14<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Cansu N. Nazl\u0131 cansunazli@yahoo.com Egemen ideoloji, siyasetin her alan\u0131n\u0131 oldu\u011fu gibi kad\u0131n siyasetini de zapturapt alt\u0131na almak i\u00e7in onun kapitalizme uyumlu bir s\u00fcr\u00fcm\u00fcn\u00fc \u00f6n\u00fcm\u00fcze koyar.<\/p>\n","protected":false},"author":7,"featured_media":3994,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,44,42,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2016\/03\/kadina_siddet_JPG_1802.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-12p","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/3993"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3993"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/3993\/revisions"}],"predecessor-version":[{"id":3995,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/3993\/revisions\/3995"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/3994"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3993"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3993"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3993"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}