![\"feminism\"](\"https:\/\/baraka.cc\/wp-content\/uploads\/2016\/03\/feminism.jpg\")
<\/a>Son y\u0131llarda, feminist hareketin toplumda kar\u015f\u0131l\u0131k bulmas\u0131n\u0131n etkisiyle (ya da birbirleri aras\u0131ndaki etkile\u015fimle), \u00fclkemizdeki ilerici parti, sendika ve \u00f6rg\u00fctlerde, toplumsal cinsiyet e\u015fitli\u011fi gruplar\u0131 olu\u015ftu, kad\u0131n \u00e7al\u0131\u015fmalar\u0131 ivme kazand\u0131. Feminist m\u00fccadelenin hanesine \u00f6nemli bir kazan\u0131m olarak ekleyebilece\u011fimiz bu durumun, \u00fczerine d\u00fc\u015f\u00fcnmemiz gereken bir tak\u0131m sorunlu yanlar\u0131 da var. S\u00f6z, yetki ve karar mekanizmalar\u0131ndan y\u0131llarca d\u0131\u015flanan, erkeklerin \u00fcretti\u011fi politikalar\u0131n el, kol i\u015fleri ile s\u0131n\u0131rlanan kad\u0131nlar, ite kaka kendilerine alan a\u00e7arak taleplerini ortaya koyuyor ve politikalar\u0131n\u0131 \u00fcretebiliyorlar. Ancak t\u00fcm anlam ve \u00f6nemine ra\u011fmen bu alan, \u00f6rg\u00fct\u00fcn genel hacmi i\u00e7erisinde ne kadar yer kapl\u0131yor? Ya da \u00f6rg\u00fct\u00fcn y\u00fcz \u00f6l\u00e7\u00fcm\u00fcn\u00fcn d\u0131\u015f\u0131nda kendine ayr\u0131lan s\u0131n\u0131rl\u0131 bir yerde mi durmaya zorlan\u0131yor? \u00d6te yandan toplumsal cinsiyet e\u015fitli\u011fi \u00e7al\u0131\u015fmalar\u0131, i\u00e7inde yer ald\u0131\u011f\u0131 \u00f6rg\u00fct\u00fcn genel politikalar\u0131ndan, temel ideolojisinden ayr\u0131 d\u00fc\u015f\u00fcn\u00fclebilir mi? En \u00f6nemlisi de bu alan, zaman i\u00e7erisinde kendini gereksiz k\u0131lacak bir d\u00f6n\u00fc\u015f\u00fcm\u00fc hedefliyor mu yoksa y\u0131llar sonra sahip olabildi\u011fi \u00f6zerk topraklarda, s\u00f6z\u00fcn\u00fcn her daim gerekli olma arzusuna m\u0131 yenik d\u00fc\u015f\u00fcyor?<\/p>\nKad\u0131nlar feminist \u00e7al\u0131\u015fmada, erkekler t\u00fcm \u00f6rg\u00fctte!<\/b><\/p>\n
Karma \u00f6rg\u00fctlerde, farkl\u0131 adlarla da olsa benzer i\u015flevlerle yer alan kad\u0131n \u00e7al\u0131\u015fma gruplar\u0131nda, \u00f6rg\u00fctteki aktif kad\u0131nlar\u0131n zaman\u0131na ve eme\u011fine hi\u00e7 ac\u0131madan i\u015f yapt\u0131klar\u0131n\u0131 hepimiz g\u00f6zlemlemi\u015fizdir. Kararlar\u0131 \u00fcretebildi\u011fi, s\u00fcre\u00e7leri y\u00f6netebildi\u011fi bir alanda, eme\u011fine yabanc\u0131la\u015fmadan \u00e7al\u0131\u015fman\u0131n keyfidir bu… Bununla birlikte ev ve bak\u0131m i\u015flerini erkeklere nazaran daha \u00e7ok \u00fcstlenmek zorunda olan kad\u0131nlar\u0131n, erkek egemen bir zihniyetle kurgulanan \u00f6rg\u00fctl\u00fc ya\u015famdaki say\u0131s\u0131n\u0131 art\u0131rmak kolay olmuyor. Hal b\u00f6yle olunca, kad\u0131nlar, \u00f6rg\u00fct\u00fcn di\u011fer konular\u0131n\u0131n d\u0131\u015f\u0131nda kal\u0131p sadece toplumsal cinsiyet e\u015fitli\u011fi \u00e7al\u0131\u015fmalar\u0131na konsantre oluyor. Fikirleri, eylem prati\u011fi ve yarat\u0131c\u0131l\u0131\u011f\u0131yla farkl\u0131 alanlarda \u00f6rg\u00fcte y\u00f6n verebilecek kad\u0131nlar, \u00f6rg\u00fct\u00fcn genel politikalar\u0131nda ya s\u00f6z\u00fcn\u00fc s\u00f6yleyecek imkan bulam\u0131yor ya da o alanlarda halen erkek egemenli\u011fi s\u00f6z konusu oldu\u011fundan s\u00f6z\u00fcn\u00fcn a\u011f\u0131rl\u0131\u011f\u0131 olam\u0131yor. B\u00f6ylesi bir durum ise hem feminist m\u00fccadelenin hem de ekonomik-demokratik ve siyasal hareketin b\u00fct\u00fcn\u00fcne zarar veriyor. Asl\u0131nda b\u00fct\u00fcnl\u00fckl\u00fc bir toplumsal de\u011fi\u015fimi hedefleyen feminist m\u00fccadele, cinsiyet e\u015fitli\u011fi talepleriyle daralt\u0131lm\u0131\u015f oluyor. \u00d6te yandan feminist bak\u0131\u015f a\u00e7\u0131s\u0131, \u00f6rg\u00fct\u00fcn veya hareketin b\u00fct\u00fcn\u00fcne yans\u0131yamad\u0131\u011f\u0131ndan adalet ve e\u015fitlik y\u00f6n\u00fcnde k\u00f6kl\u00fc bir de\u011fi\u015fimi zorlayam\u0131yor.<\/p>\n
\u201cBu konulara kad\u0131nlar bak\u0131yor\u201d<\/b><\/p>\n
Erkekler, \u00f6rg\u00fct i\u00e7indeki toplumsal cinsiyet e\u015fitli\u011fi \u00e7al\u0131\u015fmalar\u0131na, kad\u0131nlar\u0131n uzun soluklu m\u00fccadeleleri sonucunda, (belki de e\u015fitlik\u00e7i ve \u00f6zg\u00fcrl\u00fck\u00e7\u00fc g\u00f6r\u00fcnmekten ba\u015fka \u00e7areleri kalmad\u0131\u011f\u0131 i\u00e7in) art\u0131k kolay kolay kar\u015f\u0131 \u00e7\u0131kam\u0131yorlar. Fakat feminizm veya toplumsal cinsiyet e\u015fitli\u011fi alan\u0131n\u0131, \u00f6rg\u00fct\u00fcn genel yap\u0131s\u0131ndan ve politikas\u0131ndan ayr\u0131 g\u00f6r\u00fcyor olmal\u0131lar ki \u201cbu konulara kad\u0131nlar bak\u0131yor\u201d rahatl\u0131\u011f\u0131 ta\u015f\u0131yorlar. Bilgi ve fikir sahibi olma gere\u011fi duymadan, kendilerini de\u011fi\u015ftirme ihtiyac\u0131n\u0131 ak\u0131llar\u0131ndan bile ge\u00e7irmeden, \u00fcst\u00fcne \u00fcstl\u00fck \u00f6rg\u00fct\u00fcn genel politikas\u0131yla ilgili iktidarlar\u0131n\u0131, kad\u0131nlarla ger\u00e7ek anlamda payla\u015fmak zorunda kalmadan \u00f6rg\u00fctteki pozisyonlar\u0131n\u0131, \u00f6zel alandaki sindirici ve bask\u0131c\u0131 davran\u0131\u015flar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcyorlar.<\/p>\n
Toplumsal cinsiyet e\u015fitli\u011fi ideolojilerden ba\u011f\u0131ms\u0131z m\u0131?<\/b><\/p>\n
\u0130lerici \u00f6rg\u00fctlerin emek, bar\u0131\u015f, \u00fcretim ya da \u00e7evre-ekoloji gibi konularda kimi zaman kesi\u015fen kimi zaman farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131n\u0131 ortaya koyan ama en nihayetinde birbiri ile rekabette de\u011fil dayan\u0131\u015fma halinde olan politikalar\u0131 s\u00f6z konusu. Konu, toplumsal cinsiyet e\u015fitli\u011fi olunca ise farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131na, bu alan\u0131 geli\u015ftirip zenginle\u015ftirecek fikir tart\u0131\u015fmalar\u0131na rastlamak pek m\u00fcmk\u00fcn de\u011fil. Hatta kendi ideolojisiyle yo\u011frulmu\u015f farkl\u0131 bir feminist m\u00fccadele anlay\u0131\u015f\u0131nda olanlar, kad\u0131n dayan\u0131\u015fmas\u0131na zarar veriyor gibi alg\u0131lan\u0131p onay g\u00f6rm\u00fcyor, d\u0131\u015flanabiliyor. Feminizm, b\u00fct\u00fcn kad\u0131nlar\u0131n payla\u015ft\u0131klar\u0131 bir isyan ve her toplumsal kesimden kad\u0131n\u0131n kendi sorunlar\u0131n\u0131 ba\u015fka kad\u0131nlar\u0131n ya\u015fad\u0131klar\u0131 sorunlarla kesi\u015ftirebilece\u011fi bir m\u00fccadele s\u00fcreci. Bu anlamda kad\u0131n dayan\u0131\u015fmas\u0131 \u00f6nemli olmakla birlikte, farkl\u0131 ideolojilere sahip ama cinsiyet temelli ayr\u0131mc\u0131l\u0131klar\u0131 ideolojisinin merkezine alan feminist g\u00f6r\u00fc\u015fler de olabilir, olmal\u0131d\u0131r. Sol liberallerin, sosyal demokratlar\u0131n ya da sosyalistlerin di\u011fer konulara farkl\u0131 yakla\u015f\u0131mlar\u0131 oldu\u011fu gibi cinsiyet temelli bask\u0131 ve ayr\u0131mc\u0131l\u0131klar\u0131n sebebi ve giderilmesi konusunda da \u00e7e\u015fitli g\u00f6r\u00fc\u015fleri olmas\u0131ndan do\u011fal bir \u015fey yoktur. Ancak farkl\u0131 d\u00fcnya g\u00f6r\u00fc\u015flerine inanarak m\u00fccadele eden kad\u0131nlar\u0131n, \u00f6rg\u00fctleri i\u00e7indeki toplumsal cinsiyet e\u015fitli\u011fi \u00e7al\u0131\u015fmalar\u0131nda ya da ba\u015fka \u00f6rg\u00fctlerle yap\u0131lacak birlikteliklerde, farkl\u0131l\u0131klar\u0131na odaklanmalar\u0131 ne kadar yanl\u0131\u015fsa, ideolojilerinin di\u011fer asli unsurlar\u0131ndan ar\u0131nmalar\u0131 da o kadar hatal\u0131d\u0131r. B\u00f6ylesi bir yanl\u0131\u015fla y\u00fcr\u00fcnen yol, genel politikadan soyutlanm\u0131\u015f, toplumu temelden d\u00f6n\u00fc\u015ft\u00fcrmekten uzak bir rotaya do\u011fru gidecektir. Bununla birlikte herkesin birbirini onaylad\u0131\u011f\u0131 bir alan, g\u00fcn\u00fcn sonunda k\u0131s\u0131r kalacak ve geli\u015fim sa\u011flayamayacakt\u0131r. Hatta ki\u015fi veya \u00f6rg\u00fct \u00e7e\u015fitlili\u011fine ra\u011fmen farkl\u0131 feminist anlay\u0131\u015flar\u0131n tart\u0131\u015f\u0131larak etkile\u015fim i\u00e7erisinde olmad\u0131\u011f\u0131 bir toplulukta, a\u00e7\u0131ktan veya gizliden alan ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131na m\u00fcdahale edildi\u011fi ve alan\u0131n tek bir bak\u0131\u015f a\u00e7\u0131s\u0131na hapsedilmek istendi\u011fi de g\u00f6r\u00fclecektir.<\/p>\n
Nas\u0131l bir d\u00fcnya \u00f6yle bir \u00f6rg\u00fct<\/b><\/p>\n
Cinsiyet e\u015fitli\u011fi \u00e7al\u0131\u015fma gruplar\u0131, kota, e\u015f ba\u015fkanl\u0131k gibi d\u00fczenlemeler, kad\u0131nlar\u0131n, \u00f6rg\u00fctlerine zar zor soktu\u011fu \u00f6nemli kazan\u0131mlar. Ancak esas hedefin bu kazan\u0131mlar\u0131 bir g\u00fcn gereksiz k\u0131lmak oldu\u011fu ak\u0131llardan \u00e7\u0131kmamal\u0131. Bu nedenle karma \u00f6rg\u00fctlerdeki kad\u0131nlar, bir yandan toplumsal cinsiyet e\u015fitli\u011fi gruplar\u0131nda \u00e7al\u0131\u015f\u0131rken di\u011fer yandan da feminist fikirlerle \u00f6rg\u00fct\u00fcn b\u00fct\u00fcn\u00fcne temas etmenin y\u00f6ntemlerini aramak, ba\u015fka konularda da \u00e7al\u0131\u015fma yapmaya istekli olmak zorunda. Hayal edilen d\u00fcnyada, bize a\u00e7\u0131lan alanlarda de\u011fil ya\u015fam\u0131n t\u00fcm\u00fcnde e\u015fit, \u00f6zg\u00fcr ve adil bir \u015fekilde var olmak istiyorsak, buna hemen \u015fimdi \u00f6rg\u00fctlerimizden ba\u015flamak gerekiyor.<\/em><\/p>\n \u00a0<\/em><\/p>\n <\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Nazen \u015eansal nazen_sansal@yahoo.com Son y\u0131llarda, feminist hareketin toplumda kar\u015f\u0131l\u0131k bulmas\u0131n\u0131n etkisiyle (ya da birbirleri aras\u0131ndaki etkile\u015fimle), \u00fclkemizdeki ilerici parti, sendika ve \u00f6rg\u00fctlerde, toplumsal cinsiyet e\u015fitli\u011fi<\/p>\n","protected":false},"author":7,"featured_media":3997,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,44,38,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2016\/03\/feminism.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-12s","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/3996"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3996"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/3996\/revisions"}],"predecessor-version":[{"id":3998,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/3996\/revisions\/3998"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/3997"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3996"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3996"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3996"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}