![\"83321c74-ed56-4993-82a3-bd650402aa7d\"](\"https:\/\/baraka.cc\/wp-content\/uploads\/2016\/05\/83321c74-ed56-4993-82a3-bd650402aa7d.jpg\")
<\/a>Tahsin Oygar<\/p>\ntahsinoygar@yahoo.com<\/p>\n
A\u015fk, tarih boyunca, \u015fiirlere, kitaplara, \u015fark\u0131lara, t\u00fcrk\u00fclere, masallara, efsanelere ve filmlere konu olmu\u015f, insan\u0131n t\u00fcm yarat\u0131c\u0131 potansiyelini etkilemi\u015f bir duygu. Kimine g\u00f6re yalan, kimine g\u00f6re ise ac\u0131, bazen mutlulu\u011fun kayna\u011f\u0131 bazense hayat\u0131n anlam\u0131 olmu\u015f. Nice d\u00fc\u015f\u00fcn\u00fcr, ayd\u0131n \u00fczerine kafa patlatm\u0131\u015f, kimi da\u011f\u0131 delmi\u015f, kimi \u00e7\u00f6le d\u00fc\u015fm\u00fc\u015f, bazen \u201cyaratana\u201d hissedilen duyguya, bazense bizatihi kendisi tanr\u0131lara d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f. Yine de hep var olmu\u015ftur. Bence a\u015fk\u0131, ambiyans ve ortam\u0131n b\u00fcy\u00fcs\u00fc ile a\u015f\u0131k olan\u0131n karakteri ve \u00f6zg\u00fcnl\u00fc\u011f\u00fc etkiler. Tabii ki a\u015f\u0131k olunan varl\u0131k(lar), arzu ve tutku da vazge\u00e7ilmezdir. Bana g\u00f6re a\u015fk ba\u011f\u0131ml\u0131l\u0131k, al\u0131\u015fkanl\u0131k, sahiplenme veya ihtiya\u00e7 de\u011fildir. A\u015fk, arzuyu, tutkuyu s\u00fcrekli k\u0131lma \u00e7abas\u0131, risk alma, \u00f6zg\u00fcrl\u00fck, direnmek, e\u015fitlik, ac\u0131 \u00e7ekmek, \u00f6rg\u00fctlenmek, \u00e7aresizlik, idrak etmek ve de\u011fi\u015fmektir.<\/p>\n
\u0130lk \u00f6nce, ambiyans ve ortam\u0131n b\u00fcy\u00fcs\u00fc ile ba\u015flayal\u0131m; a\u015fk, g\u00fcn\u00fcm\u00fcz ataerkil kapitalist d\u00fczeni ve ortam\u0131ndan ayr\u0131 d\u00fc\u015f\u00fcn\u00fclebilir mi? Elbette ki hay\u0131r. Toplumsal \u00fcretim bi\u00e7imimiz, m\u00fclkiyet ili\u015fkilerimiz, s\u0131n\u0131fsal durumumuz, her \u015feyi etkiledi\u011fi gibi a\u015fk\u0131 da derinden etkilemektedir. Kapitalizm; plans\u0131zl\u0131\u011f\u0131, \u00e7\u0131lg\u0131n kar h\u0131rs\u0131, t\u00fcketim k\u00fclt\u00fcr\u00fc, toplumsal bir ak\u0131ldan yoksunlu\u011fu ile ezilen s\u0131n\u0131flar\u0131 hem maddi hem de manevi bir sald\u0131r\u0131 alt\u0131nda b\u0131rak\u0131yor. Hayat\u0131m\u0131zdaki s\u0131\u011f\u0131n\u0131labilecek t\u00fcm sakin limanlar\u0131 ortadan kald\u0131r\u0131yor. M\u00fcthi\u015f bir ko\u015fu\u015fturman\u0131n i\u00e7erisinde, hayatta kalmaya, ya\u015famaya \u00e7al\u0131\u015f\u0131rken aniden \u00fclkeniz emperyalizmin yeni \u00e7\u0131karlar\u0131 do\u011frultusunda i\u015fgal edilebilir, neoliberal politikalar y\u00fcz\u00fcnden e\u011fitim, sa\u011fl\u0131k, ula\u015f\u0131m, bar\u0131nma vb. harcamalar\u0131n\u0131z bir anda hayat\u0131n\u0131z\u0131 idame ettiremeyece\u011finiz duruma gelebilir. \u0130\u015fsiz kalabilirsiniz, tabii bir i\u015finiz varsa veya piyasan\u0131n istekleri do\u011frultusunda denetimsiz sat\u0131lan g\u0131da \u00fcr\u00fcnlerinden kanser olabilirsiniz. Erkek egemen sistem, \u00fcretim ara\u00e7lar\u0131n\u0131n ve varl\u0131klar\u0131n\u0131n kendi biyolojik \u00e7ocuklar\u0131na miras kalabilmesi i\u00e7in sizi evlilik s\u00f6zle\u015fmelerine, bek\u00e2ret safsatalar\u0131na mahkum edebilir, \u201cnamus\u201d cinayetlerine kurban edebilir. Teninizin rengi ya da cinsel y\u00f6neliminiz y\u00fcz\u00fcnden t\u00fcrl\u00fc ayr\u0131mc\u0131l\u0131klara ve \u015fiddete maruz kalabilirsiniz. T\u00fcm bunlar\u0131n kar\u015f\u0131s\u0131nda sol, sosyalist vb. ilerici fikirler \u00e7er\u00e7evesinde tarihsel bir m\u00fccadele veriliyor. \u0130nsanl\u0131k onuru ve vicdan\u0131, adalet, e\u015fitlik, \u00f6zg\u00fcrl\u00fck, ekolojik bir ya\u015fam anlay\u0131\u015f\u0131 i\u00e7in bulabildi\u011fi her alanda direniyor. Okulda, i\u015f yerinde, ailede ve sokakta\u2026 Direni\u015fini ve kendi alternatif k\u00fclt\u00fcr\u00fcn\u00fc \u00f6rmeye \u00e7al\u0131\u015f\u0131rken, egemen k\u00fclt\u00fcrle de k\u0131yas\u0131ya sava\u015f\u0131yor. A\u015fk\u0131n, kapitalizm ko\u015fullar\u0131nda metala\u015fmas\u0131na (ki bu sevgililer g\u00fcn\u00fcnde iliklerinize kadar hissedilir duruma gelir) kar\u015f\u0131 \u00e7\u0131k\u0131lmaya \u00e7al\u0131\u015f\u0131l\u0131rken alternatif bir a\u015fk anlay\u0131\u015f\u0131, toplumsal cinsiyet rollerinin dayatmalar\u0131na kar\u015f\u0131 da m\u00fccadele her alanda s\u00fcr\u00fcyor. \u0130\u015fte ambiyans ve ortam bu.<\/p>\n
B\u00f6yle bir ortamda a\u015f\u0131k olan\u0131n karakteri ve \u00f6zg\u00fcnl\u00fc\u011f\u00fc,\u00a0 kendi ya\u015fam ko\u015fullar\u0131 ba\u011flam\u0131nda de\u011fi\u015fip \u015fekilleniyor tabii. Yani bu kavga ortam\u0131 i\u00e7erisinde tuttu\u011fu saf, fark\u0131nda olmadan bilin\u00e7sizce maruz kald\u0131\u011f\u0131 ko\u015fullar veya bilin\u00e7le kendi s\u0131n\u0131f\u0131n\u0131n \u00e7\u0131karlar\u0131 anlam\u0131nda se\u00e7ti\u011fi taraf kendini tekrar tekrar olu\u015fturuyor. Bireyin karakterini ve \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc koruma giri\u015fimi onur veya \u00f6z sayg\u0131yla desteklenir. Onur dedi\u011fimiz \u015fey k\u0131saca, ki\u015finin kendine duydu\u011fu sayg\u0131, yani kendini olu\u015fturan de\u011ferler k\u00fcmesine\u00a0 (ki bu kesinlikle dura\u011fan bir \u015fey de\u011fil, s\u00fcrekli de\u011fi\u015fen ama nihayetinde bir b\u00fct\u00fcnl\u00fc\u011f\u00fc olan bir \u015feydir) sayg\u0131s\u0131 ve kamusal alanda, anla\u015f\u0131lma ve hi\u00e7e say\u0131lmama beklentisidir diyebiliriz. Bu anlamda \u00e7evresel ve toplumsal bask\u0131da bireyin \u00f6zg\u00fcnl\u00fc\u011f\u00fc ve karakterini korumas\u0131na yard\u0131mc\u0131 olan onur devreye girer. Ki\u015finin kendi karakterini ve \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc koruma \u00e7abas\u0131 olan onur, yukar\u0131da bahsetti\u011fimiz ortamda neye d\u00f6n\u00fc\u015fmektedir? Narsist kendini be\u011fenmi\u015f bir bencilli\u011fe mi? Yoksa toplumsal d\u00fc\u015f\u00fcn\u00fcrken, bireyselli\u011fini de \u00f6nemseyen bir karaktere mi? Yani ya\u015fand\u0131\u011f\u0131 iddia edilen her a\u015fk; a\u015fk m\u0131? Hissedilen her karaktersel d\u00f6n\u00fc\u015f\u00fcm onursuzluk mu?<\/p>\n
Postmodern feministlerin genelde savunduklar\u0131 \u201ca\u015fk a\u015fkt\u0131r\u201d s\u00f6ylemine bir bakmak gerekir diye d\u00fc\u015f\u00fcn\u00fcyorum. Bu s\u00f6ylemde, niyet okumas\u0131 yapmak gerekirse iyi bir niyet ile s\u00f6ylenmi\u015f yanl\u0131\u015f bir teoriye rastlar\u0131z. \u015e\u00f6yle ki \u201ca\u015fk a\u015fkt\u0131r\u201d slogan\u0131 ile niyet edilen \u015fey \u201cheteroseks\u00fcel bireylerin ya\u015fad\u0131\u011f\u0131na a\u015fk diyorsunuz da hemcins ile ya\u015fanan e\u015fcinsel bir a\u015fka neden a\u015fk diyemiyorsunuz\u201ddur ki kesinlikle bu t\u00fcrden a\u015fk\u0131 \u201csapk\u0131nl\u0131k\u201d, \u201chastal\u0131k\u201d diye de\u011ferlendiren homofobik bireyler toplumumuzda \u00e7o\u011funlu\u011fu olu\u015fturuyor. Ama e\u015fcinsel bir ili\u015fkide de tahakk\u00fcm ve onursuzla\u015ft\u0131rma olabilece\u011finden bu totaliter slogan ne yaz\u0131k ki temelsiz kalmaktad\u0131r. \u201cA\u015fk\u0131 ya\u015fayan bireylerin heteroseks\u00fcel olsun, e\u015fcinsel olsun partner(ler)ini tahakk\u00fcm alt\u0131na almayan, karakterini ve \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc ortadan kald\u0131rmayan her a\u015fk ger\u00e7ek anlamda a\u015fkt\u0131r\u201d demek onursuzla\u015ft\u0131rmaya ve tahakk\u00fcm ili\u015fkisine de kar\u015f\u0131 \u00e7\u0131kmak de\u011fil midir? Onur i\u00e7in de ayni \u015feyler ge\u00e7erlidir diye d\u00fc\u015f\u00fcn\u00fcyorum. \u201cBizim gibi varl\u0131kl\u0131 bir ailenin ferdi olarak, bu \u00e7apulcu, yoksula a\u015f\u0131k olman onuruma dokunuyor\u201d c\u00fcmlesini kuran ki\u015finin karakteri ve \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fcn de ciddi bir \u201conursuzla\u015ft\u0131rmaya\u201d ihtiyac\u0131 var diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n
Onur Haftas\u0131 (1969\u2019da New York\u2019taki\u00a0Stonewall \u0130nn bar\u0131nda bask\u0131ya ve \u015fiddete dayanamayan e\u015fcinsellerin ayaklanmas\u0131yla polise kar\u015f\u0131 verilen LGBT m\u00fccadelesinin y\u0131l d\u00f6n\u00fcm\u00fc) ise LGBT bireylerin onurlu birer insan olarak ya\u015fama hakk\u0131 talepleridir. O zaman burada anlamam\u0131z ve taraf olmam\u0131z gereken bir onur anlay\u0131\u015f\u0131 ortaya \u00e7\u0131kmaktad\u0131r. \u00d6zg\u00fcrl\u00fck\u00e7\u00fc, e\u015fitlik\u00e7i ve toplumsal bir onur\u2026<\/p>\n
Sezen Aksu\u2019nun da dedi\u011fi gibi a\u015fk onursuz olmamal\u0131d\u0131r. \u2018\u2018Gel\/Soka\u011f\u0131ma gel\/Penceremi a\u00e7\/Yata\u011f\u0131ma gel\/Hadi haz\u0131r\u0131m\/Yeter ki onursuz olmas\u0131n a\u015fk\u2019\u2019<\/i><\/b>. <\/i>Tabii ki onursuz olmas\u0131n a\u015fk ama bir de Cemal S\u00fcreya\u2019ya bakal\u0131m m\u0131? \u2018\u2018Daha nen olay\u0131m isterdin\/Onursuzunum senin!\u2019\u2019<\/i><\/b>. <\/i>\u015eimdi bu ne yaman \u00e7eli\u015fki demezler mi? Her okuyan a\u015f\u0131\u011f\u0131n i\u00e7ini allak bullak eden bu dizelere bence iki a\u00e7\u0131dan yakla\u015f\u0131labilir. E\u015fitlik\u00e7i ve \u00f6zg\u00fcrl\u00fck\u00e7\u00fc bir a\u015fk i\u00e7inde insan\u0131n kendi karakterini ve \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc kendi iste\u011fi ile de\u011fi\u015ftirmesini, eski durumuna g\u00f6re bir \u201conursuzla\u015fma\u201d olarak tan\u0131mlayabilir veya bu ya\u015fad\u0131\u011f\u0131m\u0131z boktan sistemde ke\u015fke tek onursuzla\u015fmam\u0131z, b\u00f6yle bir a\u015fk i\u00e7in olsun diyebiliriz. Var\u0131n siz karar verin.<\/p>\n
<\/p>\n
Kaynaklar:<\/i><\/p>\n
http:\/\/lgbti.org\/<\/i><\/p>\n
http:\/\/www.sosyalistfeministkolektif.org\/component\/content\/article\/1-sayi-11\/75-19-onur-haftasi<\/i><\/p>\n
http:\/\/www.praksis.org\/wp-content\/uploads\/2011\/07\/001-Guveloglu.pdf<\/i><\/p>\n
http:\/\/ilerihaber.org\/yazar\/ask-ve-kapitalizm-50379.html<\/i><\/p>\n","protected":false},"excerpt":{"rendered":"
Argasdi dergisinin Nisan-May\u0131s-Haziran aylar\u0131n\u0131 kapsayan 42. say\u0131s\u0131 bayilerde… “Onur” dosya konusunu ele ald\u0131\u011f\u0131m\u0131z bu say\u0131dan makalelerimizi payla\u015fmaya “A\u015fk”la ba\u015fl\u0131yoruz… Tahsin Oygar tahsinoygar@yahoo.com A\u015fk, tarih<\/p>\n","protected":false},"author":3,"featured_media":4125,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,9,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2016\/05\/83321c74-ed56-4993-82a3-bd650402aa7d.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-14C","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/4130"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4130"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/4130\/revisions"}],"predecessor-version":[{"id":4131,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/4130\/revisions\/4131"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/4125"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4130"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4130"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4130"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}