{"id":4136,"date":"2016-05-16T10:30:40","date_gmt":"2016-05-16T08:30:40","guid":{"rendered":"https:\/\/baraka.cc\/?p=4136"},"modified":"2016-05-16T10:30:40","modified_gmt":"2016-05-16T08:30:40","slug":"onur-yuruyusleri-ve-lgbti-mucadelesi","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=4136","title":{"rendered":"ONUR Y\u00dcR\u00dcY\u00dc\u015eLER\u0130 VE LGBTI M\u00dcCADELES\u0130"},"content":{"rendered":"

Renkli bir haftaya haz\u0131r\u0131k derken, Argasdi’nin “Onur” dosya konulu\u00a042. say\u0131s\u0131ndan LGBTI m\u00fccadelesi ile ilgili roportajlar\u0131 payla\u015f\u0131yoruz sizlerle…<\/p>\n

Nisan-May\u0131s-Haziran aylar\u0131n\u0131 kapsayan 42. say\u0131m\u0131z t\u00fcm kitap evleri, market ve bayilerde…<\/p>\n

\"12207878_10152974743282395_570321883_n\"<\/a><\/p>\n

Nazen \u015eansal<\/p>\n

nazen_sansal@yahoo.com<\/p>\n

Dosya konumuz \u201cOnur\u201d olunca, LGBTI m\u00fccadelesinin soka\u011fa damgas\u0131n\u0131 vurdu\u011fu Onur Y\u00fcr\u00fcy\u00fc\u015flerini de ele almak istedik. 1969 y\u0131l\u0131nda Stonewall Inn adl\u0131 bir barda \u015fiddete u\u011frayan e\u015fcinsellerin ayaklanmas\u0131 ve polisi bara hapsederek d\u00f6rt g\u00fcn boyunca eylemlerini s\u00fcrd\u00fcrmesi an\u0131s\u0131na, her y\u0131l haziran ay\u0131nda, d\u00fcnyan\u0131n pek \u00e7ok \u00fclkesindeki insanlar soka\u011fa \u00e7\u0131k\u0131p \u201ce\u015fcinseller vard\u0131r\u201d diyor! Sokak eylemlerinin yan\u0131 s\u0131ra Onur Haftas\u0131 \u00e7er\u00e7evesinde \u00e7e\u015fitli etkinlikler, paneller, film ve tiyatro g\u00f6sterileri, konserler de ger\u00e7ekle\u015ftiriliyor. Amac\u0131, cinsel y\u00f6nelim veya cinsel kimli\u011fe dayal\u0131 ayr\u0131mc\u0131l\u0131k, bask\u0131 ve \u015fiddeti protesto etmek ve LGBTI bireylerin toplumda e\u015fit ve \u00f6zg\u00fcr bir \u015fekilde yer almas\u0131n\u0131 savunmak olan Onur Y\u00fcr\u00fcy\u00fc\u015fleri, son iki y\u0131ld\u0131r K\u0131br\u0131s\u2019\u0131n kuzeyinde de yap\u0131l\u0131yor. Biz de s\u00f6z\u00fc, bu alanda m\u00fccadele eden Kuir K\u0131br\u0131s ve Envision Diversity Derne\u011fi\u2019nden dostlara b\u0131rakt\u0131k.<\/p>\n

Kuir K\u0131br\u0131s Derne\u011fi, Onur Y\u00fcr\u00fcy\u00fc\u015fleri ile ilgili sorular\u0131m\u0131z\u0131 yan\u0131tlad\u0131…<\/b><\/p>\n

\u201cDurmak yok, m\u00fccadeleye devam!\u201d<\/b><\/p>\n

\"12064331_10152974743062395_1806480920_n\"<\/a>O<\/b>nur Y\u00fcr\u00fcy\u00fc\u015fleri K\u0131br\u0131s’\u0131n kuzeyinde \u00e7ok yeni, olumlu veya olumsuz nas\u0131l tepkiler al\u0131yorsunuz?<\/b><\/p>\n

Onur Y\u00fcr\u00fcy\u00fc\u015f\u00fc K\u0131br\u0131s\u2019ta d\u00fczenleneli ikinci y\u0131l\u0131m\u0131z, yolun daha \u00e7ok ba\u015f\u0131nday\u0131z. LGBTI tarihinde b\u00fcy\u00fck \u00f6nemi olan Onur Y\u00fcr\u00fcy\u00fc\u015f\u00fc\u2019n\u00fc, K\u0131br\u0131s\u2019\u0131n kuzeyinde yerel \u00f6zellikleri de g\u00f6z \u00f6n\u00fcnde bulundurarak d\u00fczenlemenin \u00f6nemli olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz fakat tam olarak yerelde d\u00fczenlenecek bir eylemin de kendi karakteristi\u011fini belirlemesi, haliyle zaman alacak bir durum. Bu nedenle her y\u0131l biraz da deneysel olarak bu y\u00fcr\u00fcy\u00fc\u015f \u015fekil ald\u0131. G\u00f6r\u00fcnen boyutta ald\u0131\u011f\u0131m\u0131z olumsuz bir tepki olmad\u0131 fakat bu da g\u00f6r\u00fcnmeyende \u00e7ok b\u00fcy\u00fck bir olumsuz tepkinin sonucu olabilir yani toplumun umursamazl\u0131\u011f\u0131 veya etkinli\u011fi fark etmeyi\u015fi… Kuir K\u0131br\u0131s olarak m\u00fccadele alanlar\u0131n\u0131n kesi\u015fimli\u011fine inanan politik bir dernek oldu\u011fumuz i\u00e7in zaten hali haz\u0131rda bir\u00e7ok farkl\u0131 eylemde g\u00f6kku\u015fa\u011f\u0131 bayraklar\u0131m\u0131zla yer al\u0131p sloganlar at\u0131yoruz. Bu da belki de bizleri g\u00f6rmeye al\u0131\u015f\u0131k olan toplumun Onur Y\u00fcr\u00fcy\u00fc\u015f\u00fc\u2019nde de tepkisizle\u015fmesine neden oluyor. Tabi ki bu tepkisizli\u011fin bir\u00e7ok sebebi olabilir ve \u00fczerine d\u00fc\u015f\u00fcn\u00fcl\u00fcp neler yap\u0131labilece\u011fi konu\u015fulmal\u0131d\u0131r.<\/p>\n

Bu y\u0131lki Onur Y\u00fcr\u00fcy\u00fc\u015f\u00fc i\u00e7in planlar\u0131n\u0131z neler?<\/b><\/p>\n

Bu y\u0131lki Onur Y\u00fcr\u00fcy\u00fc\u015f\u00fc\u2019nde bir komite olu\u015fturup a\u00e7\u0131k \u00e7a\u011fr\u0131 yapmay\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz. \u00d6rg\u00fctlerin ve bireylerin dahil olabilece\u011fi ve kolektif bir \u015fekilde planlanan belki bir belki birka\u00e7 etkinlik ger\u00e7ekle\u015ftirip fark\u0131ndal\u0131\u011f\u0131 art\u0131rmak kayg\u0131s\u0131nday\u0131z. A\u00e7\u0131k bir \u00e7a\u011fr\u0131 ile t\u00fcm kamuya duyurulacak olan komite toplant\u0131lar\u0131na bu konuda hassasiyeti olan herkes kat\u0131l\u0131p fikir beyan edebilecek, etkinli\u011fin d\u00fczenlenmesinde karar verici mekanizma olabilecek.<\/p>\n

Kendini solda tan\u0131mlayan, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc \u00f6rg\u00fctlerin destek ve dayan\u0131\u015fmas\u0131 nas\u0131l, yeterli mi sizce?<\/b><\/p>\n

Kendini solda tan\u0131mlayan kesimlerden maalesef beklenilen kadar destek veya dayan\u0131\u015fma g\u00f6rm\u00fcyoruz. G\u00f6n\u00fcll\u00fcl\u00fck esasl\u0131 \u00e7al\u0131\u015fan bir derne\u011fiz ve etkinlikleri d\u00fczenlerken de \u00e7e\u015fitli maddi s\u0131k\u0131nt\u0131lar ya\u015f\u0131yoruz. Sol \u00f6rg\u00fctlerin kimlik m\u00fccadelesi verdi\u011fimiz ve s\u0131n\u0131fsal m\u00fccadeleye zarar verdi\u011fimiz kayg\u0131s\u0131 halen g\u00fcn\u00fcm\u00fczde maalesef ki mevcut. Geriye kalan \u00f6rg\u00fctlerin \u00fcyelerinin \u00e7o\u011funda g\u00f6r\u00fclen homofobi, transfobi ve bifobi kaynakl\u0131 bir sessizlik var, baz\u0131 \u00f6rg\u00fctler bunu \u00e7ekinmeden dile getirebiliyor. 27 Ocak 2016 g\u00fcn\u00fc d\u00fczenledi\u011fimiz g\u00f6kku\u015fa\u011f\u0131 bayra\u011f\u0131 eyleminde kendini solda tan\u0131mlayan partilerin \u00e7o\u011fundan destek ald\u0131k. Ancak iste\u011fimiz, fark\u0131ndal\u0131\u011f\u0131n bu \u00f6rg\u00fctlerin i\u00e7 mekanizmalar\u0131nda da yer alabilip bizim m\u00fcdahalemiz gerekmeksizin s\u00fcrd\u00fcr\u00fclebilir bir \u015fekilde devaml\u0131l\u0131\u011f\u0131n\u0131 sa\u011flamas\u0131d\u0131r. Bu noktada dernek olarak da bize \u00e7ok g\u00f6rev d\u00fc\u015f\u00fcyor fakat bu tarz faaliyetleri ger\u00e7ekle\u015ftirmek i\u00e7in bir talebin olu\u015fmas\u0131 da \u00f6nemli. Aksi taktirde \u00e7o\u011fu giri\u015fim ba\u015far\u0131s\u0131zl\u0131kla sonu\u00e7lanabiliyor. Yani durmak yok, m\u00fccadeleye devam!<\/p>\n

 <\/p>\n

Envision Diversity Derne\u011fi\u2019nden Enver Ethemer anlatt\u0131…<\/b><\/p>\n

\u201cBir isyand\u0131, bir ba\u015fkald\u0131r\u0131yd\u0131!\u201d<\/b><\/p>\n

\"12476554_10152974743157395_1288935326_n\"<\/a><\/b><\/p>\n

Sizce toplumda LGBTI bireylere bak\u0131\u015f nas\u0131l?<\/b><\/p>\n

2014 sonras\u0131 erkek erke\u011fe olan e\u015fcinsel ili\u015fkinin su\u00e7 olmaktan \u00e7\u0131kar\u0131lmas\u0131 sonucu, LGBTI bireyler yasal b\u00fcy\u00fck bir engeli a\u015ft\u0131lar. Buna ra\u011fmen a\u011f\u0131r \u00f6nyarg\u0131lar hala daha s\u00fcrmektedir. Aile ve \u00f6zel alanda LGBT bireyler, gizli kalmak ve kimliklerini gizli ya\u015famak zorunda b\u0131rak\u0131ld\u0131klar\u0131 gibi kamusal alanda da ayr\u0131mc\u0131l\u0131k ve d\u0131\u015flanmaya maruz kal\u0131yorlar. E\u011fitim kurumlar\u0131ndan tutun da devlet ve kamu kurumlar\u0131 olsun, medya dahil olmak \u00fczere dil ve ya\u015fam pratikleri a\u00e7\u0131s\u0131ndan LGBTI bireyler toplumda a\u011f\u0131r bir cinsel y\u00f6nelim ve kimli\u011fe dayal\u0131 ayr\u0131mc\u0131l\u0131k ile y\u00fczle\u015fmekteler. Heteroseks\u00fcel toplumun genel olarak s\u0131k kulland\u0131\u011f\u0131 arg\u00fcmanlardan biri de \u201cBen e\u015fcinselli\u011fe kar\u015f\u0131 de\u011filim ama y\u00fcz\u00fcm\u00fcze vurmas\u0131nlar.\u201d<\/p>\n

Bunu de\u011fi\u015ftirmek y\u00f6n\u00fcnde soka\u011f\u0131n \u00f6nemine nas\u0131l bak\u0131yorsunuz?<\/b><\/p>\n

Taban hareketi, b\u00fct\u00fcn toplumsal hareketlerde ve sistemi yapboz yapan anar\u015fist ba\u015fkald\u0131r\u0131 hareketlerinde b\u00fcy\u00fck \u00f6neme sahiptir. Hem politik kanalda hem de kamusal alanda kamuoyuna mesaj vermesi a\u00e7\u0131s\u0131ndan soka\u011f\u0131n sesi her zaman bir var olu\u015f\u00e7u duru\u015f demektir. Bu duru\u015f, hem sivil iradeyi g\u00f6sterir hem de hareketin sesini kitlelere ula\u015ft\u0131rmak ve de\u011fi\u015fimi talep etmek ad\u0131na \u00e7ok \u00f6nemlidir. LGBTI hareketi i\u00e7in de toplumsal d\u00f6n\u00fc\u015f\u00fcm ve kolektif dayan\u0131\u015fma k\u00fclt\u00fcr\u00fc \u00e7ok \u00f6nemlidir. Bu nedenle b\u00fct\u00fcn ma\u011fduriyetlerin ortak paydas\u0131n\u0131n, kendini \u00f6tekile\u015ftiren ideolojiye kar\u015f\u0131 duru\u015f ve direnme oldu\u011funu d\u00fc\u015f\u00fcn\u00fcrsek, LGBTI hareketinin de sokakta herkese seslenen ve de\u011fi\u015fimi ve sistemi yapboza u\u011fratacak direnci g\u00f6sterme birlikteli\u011fine ihtiyac\u0131 oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n

LGBTI bireylerin ve elbette e\u015fitlik ve \u00f6zg\u00fcrl\u00fck m\u00fccadelesi verenlerin soka\u011fa \u00e7\u0131kt\u0131\u011f\u0131 Onur Y\u00fcr\u00fcy\u00fc\u015flerinin amac\u0131 nedir? Sizce neden \u00f6nemli? <\/b><\/p>\n

Onur y\u00fcr\u00fcy\u00fc\u015fleri d\u0131\u015flanma, \u00f6tekile\u015ftirme ve ayr\u0131mc\u0131l\u0131\u011fa kar\u015f\u0131 hem politik bir duru\u015f hem de LGBTI bireylerin toplumsal olarak \u201cvar\u0131z ve e\u015fitlik istiyoruz\u201d dedikleri geleneksel bir eylemlilik haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. LGBTI bireylerin egemen heteroseksist sisteme bir ba\u015fkald\u0131r\u0131 ve kamusal alanda var olduklar\u0131n\u0131 simgelemek a\u00e7\u0131s\u0131ndan Onur Y\u00fcr\u00fcy\u00fc\u015f\u00fc politik bir s\u00f6ylem i\u00e7ermektedir. Onur Y\u00fcr\u00fcy\u00fc\u015f\u00fc, LGBTI bireylerin de kar\u015f\u0131 kar\u015f\u0131ya kald\u0131klar\u0131 ayr\u0131mc\u0131l\u0131k ve hatta nefret ve homofobiye kar\u015f\u0131 kamusal, g\u00f6r\u00fcn\u00fcr alanda bir duru\u015f sergilemek a\u00e7\u0131s\u0131ndan \u00f6nemlidir. Stonewall ayaklanmas\u0131 da bask\u0131c\u0131 otorite ve onun ma\u015fas\u0131 say\u0131lan polise kar\u015f\u0131 b\u00fcy\u00fck bir direni\u015fi sergiledi\u011finden LGBTI hareketi i\u00e7in \u00f6nem ta\u015f\u0131maktad\u0131r. Bir isyand\u0131, bir ba\u015fkald\u0131r\u0131yd\u0131!<\/p>\n

K\u0131br\u0131s’\u0131n kuzeyinde ilk onur y\u00fcr\u00fcy\u00fc\u015f\u00fc ne zaman yap\u0131ld\u0131? Nas\u0131l ge\u00e7mi\u015fti? <\/b><\/p>\n

K\u0131br\u0131s\u2019\u0131n kuzeyinde ilk Onur Y\u00fcr\u00fcy\u00fc\u015f\u00fc 2014 y\u0131l\u0131nda yap\u0131ld\u0131. Kat\u0131l\u0131m beklenenin \u00fczerinde 200 ki\u015fi civar\u0131nda olmu\u015ftu. \u0130lk y\u00fcr\u00fcy\u00fc\u015f, \u00f6zelikle feminist \u00f6rg\u00fctler olmak \u00fczere bir\u00e7ok \u00f6rg\u00fct taraf\u0131ndan desteklenmi\u015fti. Genel olarak kamuoyu taraf\u0131ndan verilen tepkiler geni\u015f bir spektruma yay\u0131lmaktad\u0131r. \u00d6zellikle medya g\u00fcd\u00fcml\u00fc muhalif k\u0131s\u0131mlar gelenekselci s\u00f6ylem \u00e7er\u00e7evesinde \u201ctoplumun buna haz\u0131r olmad\u0131\u011f\u0131 ve gelenek ve g\u00f6reneklerimize kar\u015f\u0131 olan bir durum\u201d gibi s\u00f6ylemlerle suni g\u00fcndem yaratmak istemi\u015flerdi. Buna ra\u011fmen y\u00fcr\u00fcy\u00fc\u015fe destek veren \u00f6rg\u00fctler ile birlikte, etkinlik ba\u015far\u0131l\u0131 bir \u015fekilde ger\u00e7ekle\u015fti. Bu eylem, Ceza Yasas\u0131 de\u011fi\u015fikli\u011fi sonras\u0131 LGBTI hareketinin sesini y\u00fckseltmesi anlam\u0131nda ve muhalif seslere kar\u015f\u0131 bir duru\u015f sergileme a\u00e7\u0131s\u0131ndan \u00f6nemli bir ilkti.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Renkli bir haftaya haz\u0131r\u0131k derken, Argasdi’nin “Onur” dosya konulu\u00a042. say\u0131s\u0131ndan LGBTI m\u00fccadelesi ile ilgili roportajlar\u0131 payla\u015f\u0131yoruz sizlerle… Nisan-May\u0131s-Haziran aylar\u0131n\u0131 kapsayan 42. say\u0131m\u0131z t\u00fcm kitap evleri,<\/p>\n","protected":false},"author":3,"featured_media":4137,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,9,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2016\/05\/12207878_10152974743282395_570321883_n.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-14I","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/4136"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4136"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/4136\/revisions"}],"predecessor-version":[{"id":4140,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/4136\/revisions\/4140"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/4137"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4136"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}