![\"nazen](\"https:\/\/baraka.cc\/wp-content\/uploads\/2017\/05\/nazen-foto.jpg\")
<\/a><\/p>\nO ana dersem e\u011fer;<\/i><\/p>\n
Dur gitme! Ne kadar g\u00fczelsin!<\/i><\/p>\n
O zaman vur beni zincirlere istersen,<\/i><\/p>\n
Raz\u0131y\u0131m severek yerin dibine ge\u00e7meye!<\/i><\/p>\n
O zaman \u00e7als\u0131n \u00f6l\u00fcm \u00e7anlar\u0131,<\/i><\/p>\n
Hizmetimden \u00e7\u0131kt\u0131n demektir bu,<\/i><\/p>\n
Saat durabilir isterse, yelkovan d\u00fc\u015fs\u00fcn dilerse,<\/i><\/p>\n
Benim zaman\u0131m sona ermi\u015f olsun!<\/i><\/p>\n
Goethe’nin \u00f6mr\u00fcn\u00fc adad\u0131\u011f\u0131 eseri “Faust”ta, \u015feytan Mephisto, t\u00fcrl\u00fc ilimlerle u\u011fra\u015fan, ger\u00e7e\u011fi arayan fakat mutsuz olan doktor Faust’la bir anla\u015fma yapar. Mephisto, doktorun hizmetine girecek, ona t\u00fcm d\u00fcnyevi hazlar\u0131 tatt\u0131racakt\u0131r. \u015eayet Faust bu hazlar kar\u015f\u0131s\u0131nda, aray\u0131\u015f\u0131n\u0131 unutur ve zaman\u0131 durdurmak isterse, bahsi \u015feytan kazanm\u0131\u015f olacakt\u0131r. Nitekim Mephisto, Faust’u gen\u00e7le\u015ftirir, ona en lezzetli yemekleri, \u015faraplar\u0131 tatt\u0131r\u0131r, onu cinayete kadar s\u00fcr\u00fckleyen a\u015fk\u0131 ve \u015fehveti ya\u015fat\u0131r. Ancak Faust’tan bekledi\u011fi cevab\u0131 duyamaz. G\u00fcn\u00fcn birinde, batakl\u0131k bir araziyi \u0131slah edip insanlar\u0131n sa\u011fl\u0131\u011f\u0131na ve mutlu ya\u015famas\u0131na giri\u015fen Faust, o c\u00fcmleyi s\u00f6ylemekten kendini alamaz… “Dur ey zaman, ne g\u00fczelsin!” Bu durumda, iddiay\u0131 Mephisto mu kazanm\u0131\u015ft\u0131r ya da Faust \u015feytana yenilmi\u015f midir? Faust’a, zaman\u0131 durdurmak isteyece\u011fi kadar haz veren \u015fey nedir?<\/p>\n
Bilimin h\u0131zla ilerledi\u011fi, en ak\u0131ll\u0131 teknolojilerin cebimize girip bize d\u00fcnyada olup biten her \u015feyi an\u0131nda g\u00f6sterdi\u011fi bir \u00e7a\u011fday\u0131z. Felsefe, t\u0131p, sosyoloji, siyaset, bir parmak hareketimizle ak\u0131p ge\u00e7iyor \u00f6n\u00fcm\u00fczden. G\u00f6r\u00fcyoruz, duyuyoruz, konu\u015fuyoruz… Ak\u015fam haberlerinde k\u0131y\u0131ya vurmu\u015f \u00e7ocuk bedenlerini izleyip sabah kahvemizde ailemizle \u00e7\u0131kaca\u011f\u0131m\u0131z tatili planl\u0131yoruz. A\u015fk\u0131, do\u011fadan \u00e7al\u0131nm\u0131\u015f bir p\u0131rlantaya s\u0131\u011fd\u0131r\u0131yor, dostlu\u011fu ki\u015fisel menfaatler \u00fczerine in\u015fa ediyoruz. Ger\u00e7ek insanlarla sanal ve ayn\u0131 zamanda banal ili\u015fkiler ya\u015f\u0131yoruz. \u0130ki tenin tutkuyla birbirine dokunmas\u0131n\u0131n s\u0131cakl\u0131\u011f\u0131n\u0131 parayla sat\u0131n almaya \u00e7al\u0131\u015f\u0131yoruz. Bilginin ve deneyimin metala\u015fmas\u0131na art\u0131k \u015fa\u015f\u0131rm\u0131yor, \u00e7ocuklar\u0131m\u0131z\u0131 servet \u00f6deyerek okutuyoruz. Daha konforlu bir araba, daha b\u00fcy\u00fck bir ev i\u00e7in i\u015f arkada\u015flar\u0131m\u0131zla rekabet ediyor, hatta onlar\u0131 eziyoruz. Yoksullar\u0131, bizim kadar e\u011fitimli, \u00e7al\u0131\u015fkan veya ak\u0131ll\u0131 olmayan ki\u015filer olarak g\u00f6r\u00fcyor, oturma odam\u0131z\u0131n ba\u015f k\u00f6\u015fesinden bize seslenen reklamlarla ihtiyac\u0131m\u0131z olmayan nesneleri t\u00fcketiyor, t\u00fcketiyor, t\u00fcketiyoruz. \u00c7\u00fcnk\u00fc anl\u0131k hazlarla mutlu olaca\u011f\u0131m\u0131z\u0131 san\u0131yoruz. \u0130nsani erdemlerin temeli olan, ba\u015fkalar\u0131na ve topluma kar\u015f\u0131 sorumluluk duygumuzu yitiriyoruz. Ve Mephisto’nun y\u00fcz\u00fcnde \u015feytani bir g\u00fcl\u00fcmseme beliriyor…<\/p>\n
Oysa biliyoruz ki s\u0131rt\u0131n\u0131 sermayeye ve kar d\u00fczenine dayam\u0131\u015f olan kapitalizm sadece bir ekonomik sistem de\u011fil, toplumsal ili\u015fkileri de kendine g\u00f6re kurguluyor. Bu sistemin i\u015flemesi i\u00e7in, sevgimizi g\u00f6sterme bi\u00e7imimizden piknik yapaca\u011f\u0131m\u0131z a\u011fac\u0131n g\u00f6lgesine kadar her \u015feyin piyasada bir mal olmas\u0131, bizlerin de eme\u011fimizi satarak s\u00fcrekli t\u00fcketmemiz gerekmekte. Ahlaki olarak sistem, kendi \u00e7\u0131karlar\u0131n\u0131n, h\u0131rslar\u0131n\u0131n pe\u015finden giden herkesin, genel \u00e7\u0131kar\u0131 ve toplumsal b\u00fcy\u00fcmeyi de sa\u011flayaca\u011f\u0131 \u00f6ng\u00f6r\u00fcs\u00fcne dayan\u0131yor. Bireycilik ve rekabet ka\u00e7\u0131n\u0131lmaz insan do\u011fas\u0131 gibi g\u00f6steriliyor. Oysa insan do\u011fas\u0131 sevgi, \u00fcretim, payla\u015f\u0131m ve adalet duygular\u0131yla da bezenebilir. Mephisto’nun her memnuniyeti, ger\u00e7ek mutluluk ve anlam aray\u0131\u015f\u0131nda olan insan\u0131 huzursuz ediyor. \u0130\u00e7imizin derininden bir ses, yanl\u0131\u015f\u0131m\u0131z\u0131 f\u0131s\u0131ld\u0131yor. Bu sesler bulu\u015fup \u00e7o\u011fald\u0131k\u00e7a, \u015feytan\u0131n, kuyru\u011funu k\u0131st\u0131r\u0131p ka\u00e7aca\u011f\u0131 bir hayk\u0131r\u0131\u015fa d\u00f6n\u00fc\u015f\u00fcyor.<\/p>\n
Faust’un mutsuzlu\u011funun ve aray\u0131\u015f\u0131n\u0131n sebebi d\u00fc\u015f\u00fcnce ile eylemi birle\u015ftirememesidir. \u00c7\u00fcnk\u00fc bilgi, d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc bir g\u00fc\u00e7 de\u011filse, y\u00fckten ba\u015fka bir \u015fey de de\u011fildir. Ruhunu dinginle\u015ftimek i\u00e7in kutsal kitab\u0131 Yeni Ahit’i kendi diline \u00e7evirmeye karar veren Faust, daha ilk c\u00fcmlede tak\u0131l\u0131r. Sonu\u00e7ta vard\u0131\u011f\u0131 yer, ona hayat\u0131n anlam\u0131n\u0131 ve ger\u00e7ek mutlulu\u011fun kayna\u011f\u0131n\u0131 i\u015faret edecektir:<\/p>\n
\u015e\u00f6yle yaz\u0131l\u0131d\u0131r “Ba\u015flang\u0131\u00e7ta s\u00f6z vard\u0131”<\/i><\/p>\n
Daha burada t\u0131k\u0131n\u0131p kald\u0131m, devam etmeme kim yard\u0131m eder?<\/i><\/p>\n
Bi\u00e7emem s\u00f6z kelimesine bu kadar b\u00fcy\u00fck bir de\u011fer,<\/i><\/p>\n
ba\u015fka t\u00fcrl\u00fc \u00e7evirmeliyim bunu, akl\u0131m bunu do\u011fru kavrad\u0131\u011f\u0131nda.<\/i><\/p>\n
\u015e\u00f6yle yaz\u0131l\u0131d\u0131r “Ba\u015flang\u0131\u00e7ta anlam vard\u0131”.<\/i><\/p>\n
\u00dcst\u00fcnde iyice d\u00fc\u015f\u00fcn bu ilk sat\u0131r\u0131n, kalemin ko\u015fturmas\u0131n sak\u0131n!<\/i><\/p>\n
Anlam m\u0131d\u0131r her \u015feyi yapan ve yaratan?<\/i><\/p>\n
\u015e\u00f6yle yazmal\u0131yd\u0131 “Ba\u015flang\u0131\u00e7ta g\u00fc\u00e7 vard\u0131”<\/i><\/p>\n
Ama bunu yazmaya ba\u015flar ba\u015flamaz, \u015fimdiden bir ses uyar\u0131yor beni, bununla kalmayaca\u011f\u0131m\u0131 s\u00f6yl\u00fcyor.<\/i><\/p>\n
Akl\u0131m bana yard\u0131m ediyor, birden \u00e7aresini g\u00f6steriyor ve yaz\u0131yorum kayg\u0131s\u0131zca:<\/i><\/p>\n
“Ba\u015flang\u0131\u00e7ta eylem vard\u0131”<\/i><\/p>\n
Faust, ruhunu \u015feytana satmam\u0131\u015f, belki de sonunda ondan daha \u015feytanca davranmay\u0131 ba\u015farm\u0131\u015f ak\u0131l ve vicdan sahibi bir insand\u0131r… T\u00fcrl\u00fc t\u00fcrl\u00fc ilimleri bilmek, d\u00fcnyay\u0131 ve toplumu anlamland\u0131rmak, g\u00fczel s\u00f6z s\u00f6ylemek onu g\u00fc\u00e7l\u00fc k\u0131lmakta ama mutlu etmemektedir. Ona, zaman\u0131 durdurmak isteyece\u011fi kadar haz veren \u015fey ise eyleme ge\u00e7mek; toplumsal yarar i\u00e7in \u00e7evresini de\u011fi\u015ftirmek \u00fczere bir faaliyet yapmak olmu\u015ftur. \u00c7\u00fcnk\u00fc sakall\u0131 bir filozofun dedi\u011fi gibi “Filozoflar d\u00fcnyay\u0131 yaln\u0131zca \u00e7e\u015fitli bi\u00e7imlerde yorumlam\u0131\u015flard\u0131r, oysa sorun onu de\u011fi\u015ftirmektir.”<\/p>\n
D\u00fcnyada ya da kendi k\u00fc\u00e7\u00fck \u00e7evremizde olan biten k\u00f6t\u00fcl\u00fckleri, adaletsizlikleri, haks\u0131zl\u0131klar\u0131, yozla\u015fm\u0131\u015f \u00e7irkin ili\u015fkileri, a\u015fk ve dostluk dahil her \u015feyin anl\u0131k hazlara veya h\u0131rslara b\u00fcr\u00fcnmesini, sevginin yerini paran\u0131n, dayan\u0131\u015fman\u0131n yerini rekabetin almas\u0131n\u0131, yani Mephisto’nun bize yapmaya \u00e7al\u0131\u015ft\u0131klar\u0131n\u0131 bilmekten ve konu\u015fmaktan ziyade de\u011fi\u015ftirmeye soyunmak sorumlulu\u011funday\u0131z. \u0130\u015fte o zaman, an gelecek bir eylemin i\u00e7inde birbirimizin g\u00f6z\u00fcne bakarak “dur ey zaman, ne g\u00fczelsin” derken bulaca\u011f\u0131z kendimizi… Hem de iddiay\u0131 biz kazanarak!<\/p>\n
\u0130talikler Goethe’nin “Faust” adl\u0131 eserinden al\u0131nt\u0131d\u0131r.<\/i><\/p>\n
Nazen \u015eansal<\/p>\n
<\/p>\n
Not: Dergimizin tamam\u0131n\u0131 okumak isterseniz Argasdi’yi 5TL okur katk\u0131s\u0131 ile kitap evi ve marketlerden alabilrisiniz.<\/p>\n","protected":false},"excerpt":{"rendered":"
G\u00fcncel yaz\u0131lar\u0131n yan\u0131 s\u0131ra “Zaman” dosya konusunu da i\u015fleyen Argasdi say\u0131 46’dan bir al\u0131nt\u0131… O ana dersem e\u011fer; Dur gitme! Ne kadar g\u00fczelsin! O zaman<\/p>\n","protected":false},"author":3,"featured_media":4993,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,38,42,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2017\/05\/nazen-foto.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-1iw","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/4992"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4992"}],"version-history":[{"count":3,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/4992\/revisions"}],"predecessor-version":[{"id":5010,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/4992\/revisions\/5010"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/4993"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4992"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4992"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4992"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}