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<\/a><\/p>\nDe\u011fi\u015fim evrensel bir olgudur ve hareket ya\u015fam\u0131n temelidir. Her \u015fey de\u011fi\u015fir, ba\u015flayan her \u015fey biter ve biten her \u015feyden yeni bir \u015feyler ba\u015flar. Olaylar, anlarla de\u011fil s\u00fcre\u00e7lerle tarif edilebilir ve s\u00fcre\u00e7ler birbirlerinin i\u00e7ine ge\u00e7erek do\u011far, geli\u015fir, sona erer ve ba\u015fka bi\u00e7imlerdeki yeni s\u00fcre\u00e7lerin ba\u015flang\u0131c\u0131na vesile olur. Orta \u00c7a\u011f\u2019\u0131n biti\u015finden ve bilimsel d\u00fc\u015f\u00fcnme y\u00f6nteminin egemen olmas\u0131ndan bu yana bildi\u011fimiz ve kabul edilegelen ger\u00e7ekler bunlar\u2026<\/p>\n
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Peki \u00fc\u00e7 ku\u015fak insan\u0131m\u0131z\u0131n hayat\u0131n\u0131 zehir eden, en az altm\u0131\u015f y\u0131ld\u0131r s\u00fcrd\u00fc\u011f\u00fcn\u00fc bildi\u011fimiz K\u0131br\u0131s sorunu niye de\u011fi\u015fmiyor? \u0130ngiliz S\u00f6m\u00fcrge D\u00f6nemi\u2019nden K\u0131br\u0131s Cumhuriyeti\u2019ne, 63-74 d\u00f6neminden adam\u0131z\u0131n b\u00f6l\u00fcnmesine, Denkta\u015f\u2019tan Ak\u0131nc\u0131\u2019ya her \u015fey de\u011fi\u015firken; K\u0131br\u0131s sorunu neden hi\u00e7bir de\u011fi\u015fime u\u011fram\u0131yor? G\u00f6r\u00fc\u015fmeciler de\u011fi\u015fiyor, h\u00fck\u00fcmetler de\u011fi\u015fiyor, h\u00fck\u00fcmet partilerinin renkleri, isimleri ve \u00f6ncelikleri de\u011fi\u015fiyor ama nas\u0131l oluyor da K\u0131br\u0131s sorunu bu de\u011fi\u015fimlerden etkilenmiyor?<\/p>\n
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Yunanistan\u2019da ve T\u00fcrkiye\u2019de darbeler oluyor, darbeciler gidip siviller geliyor, anayasalar de\u011fi\u015fiyor, hatta rejim de\u011fi\u015fiklikleri ya\u015fan\u0131yor ama K\u0131br\u0131s sorunu \u201cbana m\u0131s\u0131n\u201d demiyor… Koca So\u011fuk Sava\u015f sona eriyor, Sovyetler Birli\u011fi y\u0131k\u0131l\u0131yor, hatta Trump gibi biri ABD\u2019ye ba\u015fkan bile olabiliyor ama K\u0131br\u0131s sorunu aynen devam ediyor.<\/p>\n
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Evrensel de\u011fi\u015fim yasas\u0131, K\u0131br\u0131s s\u00f6z konusu oldu\u011funda ge\u00e7erlili\u011fini mi kaybediyor? Hayat\u0131m\u0131zdaki K\u0131br\u0131s sorunu olgusu niye hi\u00e7 de\u011fi\u015fmiyor?<\/p>\n
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Asl\u0131na bakarsan\u0131z, sorunun bir\u00e7ok \u00f6znesi a\u00e7\u0131s\u0131ndan K\u0131br\u0131s sorunu on y\u0131llar i\u00e7inde ciddi bir de\u011fi\u015fimden ge\u00e7ti. Mesela \u0130ngiltere i\u00e7in s\u00f6m\u00fcrgesini elde tutmak ve ba\u011f\u0131ms\u0131zl\u0131k isteyen K\u0131br\u0131sl\u0131 Elenleri susturmak meselesi olarak ba\u015flayan bir sorundan bahsediyoruz. Oysa zaman i\u00e7inde kendine ait \u00fcslerini al\u0131p bunlar\u0131 t\u00fcm taraflara kabul ettiren ve bug\u00fcn K\u0131br\u0131s diye bir sorunu olmayan bir \u0130ngiltere\u2019den s\u00f6z edebiliriz. \u0130ngiltere\u2019nin K\u0131br\u0131s sorunu \u00e7oktan bitti.<\/p>\n
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De\u011fi\u015fim sadece \u0130ngiltere i\u00e7in ge\u00e7erli de\u011fil. Mesela ABD i\u00e7in de zaman i\u00e7inde de\u011fi\u015fim ge\u00e7iren bir sorundan bahsedebiliriz. 1950\u2019li y\u0131llarda \u0130ngiltere\u2019ye klasik s\u00f6m\u00fcrgecilikten vazge\u00e7mesi ve s\u00f6zde ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 kabul etmesi i\u00e7in bask\u0131 yapan ABD\u2019nin sorunu ile bug\u00fcn ada \u00fczerinde Rusya veya AB\u2019nin n\u00fcfuz alanlar\u0131n\u0131 geriletmeye \u00e7al\u0131\u015fan ABD\u2019nin sorunu ayn\u0131 sorun mu sizce? Arada NATO i\u00e7i bir gerilimi \u00f6nleyip T\u00fcrkiye ve Yunanistan\u2019\u0131n sava\u015fmas\u0131n\u0131 engellemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir d\u00f6nem de var ABD\u2019nin. Belki de K\u0131br\u0131s\u2019\u0131n ABD i\u00e7in en fazla sorun oldu\u011fu d\u00f6nem o zamanlard\u0131. K\u0131sacas\u0131 ABD i\u00e7in hala bir sorundan bahsedilecekse, bu sorunun 1950\u2019lerdeki sorunla ayn\u0131 olmad\u0131\u011f\u0131 ortadad\u0131r.<\/p>\n
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T\u00fcrkiye ve Yunanistan a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda ise uzun s\u00fcre \u201cbizim K\u0131br\u0131s diye bir sorunumuz yoktur\u201d diyen ve \u201colaylara kar\u0131\u015fma\u201d felsefesi ile hareket etmeye \u00e7al\u0131\u015fan iki \u00fclkenin, zaman i\u00e7inde sorunun esas kayna\u011f\u0131 haline geldiklerini s\u00f6yleyebiliriz. Ne de olsa 1974\u2019de el birli\u011fi ile (biri darbe di\u011feri i\u015fgal yoluyla) adan\u0131n mevcut durumunun temellerini atan da bu iki \u00fclke… \u015eimdi ise T\u00fcrkiye\u2019nin esas derdi petrol ve do\u011falgaz yataklar\u0131nda hak sahibi olmak ve olas\u0131 bir yasalla\u015ft\u0131rmada kuzeydeki varl\u0131\u011f\u0131n\u0131 garantiye almakken, Yunanistan \u201caman bizi bu i\u015flere kar\u0131\u015ft\u0131rmay\u0131n, derdimiz bize yeter\u201d konumuna geri d\u00f6nm\u00fc\u015f durumda. Bence ciddi bir de\u011fi\u015fimden s\u00f6z edebiliriz…<\/p>\n
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K\u0131br\u0131sl\u0131 Elen egemenleri ile K\u0131br\u0131sl\u0131 T\u00fcrk egemenlerinin K\u0131br\u0131s\u2019taki sorunu da sabit kalm\u0131\u015f de\u011fil asl\u0131nda. K\u0131br\u0131sl\u0131 Elen egemenler ENOS\u0130S arzusu ile \u00e7\u0131kt\u0131klar\u0131 yolda K\u0131br\u0131s Cumhuriyeti\u2019ni sadece kendi kontrolleri alt\u0131nda bir \u00fclke olarak ya\u015fatmak derdine d\u00fc\u015fm\u00fc\u015f durumdalar. \u015eimdiki sorunlar\u0131 bu… K\u0131br\u0131sl\u0131 T\u00fcrk egemenler ise \u201cadil \u0130ngiliz \u0130daresi\u2019nin devam\u0131\u201d kutsal talebi ile giri\u015ftikleri sorunda, ayr\u0131 devlet olarak tan\u0131nma veya olur da kabul edilirse \u201canavatanla birle\u015fme\u201d hayalleri kurmaktalar. Baz\u0131 \u015feyler de\u011fi\u015fmi\u015f ger\u00e7ekten de…<\/p>\n
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Peki bunca \u015fey de\u011fi\u015firken, de\u011fi\u015fmeyen nedir ki biz hala ba\u015f\u0131ndan sonuna ayn\u0131 kalan bir K\u0131br\u0131s sorunundan s\u00f6z edebiliyoruz?<\/p>\n
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K\u0131br\u0131s Akdeniz\u2019in stratejik bir noktas\u0131nda ve Ortado\u011fu\u2019nun burnunun dibinde bulunmak bahts\u0131zl\u0131\u011f\u0131na eri\u015fmi\u015f bir adad\u0131r. Ya da belki bu bahts\u0131zl\u0131k adaya de\u011fil K\u0131br\u0131sl\u0131lara mahsustur.<\/p>\n
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B\u00fcy\u00fck ve k\u00fc\u00e7\u00fck g\u00fc\u00e7lerin, yerli veya yabanc\u0131 egemenlerin K\u0131br\u0131s ile ilgili bir planlar\u0131, arzular\u0131 her zaman olmu\u015f, \u00e7\u0131karlar\u0131 \u00e7at\u0131\u015ft\u0131\u011f\u0131, istekleri olmad\u0131\u011f\u0131 zaman da sorunlar ya\u015fam\u0131\u015flard\u0131r. Ama filler tepi\u015fti\u011finde de sevi\u015fti\u011finde de ezilen hep \u00e7imenler olmu\u015ftur. Yani ada halklar\u0131… Egemenler i\u00e7in tarih ak\u0131p giderken, K\u0131br\u0131s bazen ger\u00e7ek bir dert bazen konu bile olmazken ama her defas\u0131nda da K\u0131br\u0131s ile ilgili farkl\u0131 bir g\u00fcndemleri, dostlar\u0131 ve d\u00fc\u015fmanlar\u0131 varken; K\u0131br\u0131s halklar\u0131 i\u00e7in sorunun hep ayn\u0131 kalmas\u0131 bundand\u0131r. Egemenlerin zaman zaman K\u0131br\u0131s ile ilgili baz\u0131 sorunlar\u0131 olmaktad\u0131r ama K\u0131br\u0131s sorunu diye m\u00fczmin bir dertleri yoktur. Oysa K\u0131br\u0131s halklar\u0131n\u0131n de\u011fi\u015fmeyen bir K\u0131br\u0131s sorunu vard\u0131r. O sorun da K\u0131br\u0131s halklar\u0131n\u0131n s\u00f6z, yetki, karar, iktidar sorunudur.<\/p>\n
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Ne \u0130ngiliz S\u00f6m\u00fcrge D\u00f6neminde, ne k\u0131sa \u00f6m\u00fcrl\u00fc K\u0131br\u0131s Cumhuriyeti g\u00fcnlerinde ne de bug\u00fcnlerin b\u00f6l\u00fcnm\u00fc\u015fl\u00fck d\u00f6nemlerinde ada \u00fczerinde s\u0131radan insanlar irade sahibi olabilmi\u015ftir. Sorun da budur: K\u0131br\u0131s halklar\u0131n\u0131n kendi kaderini tayin, kendi gelece\u011fini \u015fekillendirme hakk\u0131n\u0131n gasbedilmesine K\u0131br\u0131s sorunu diyoruz. \u0130\u015fte de\u011fi\u015fmeyen \u015fey budur…<\/p>\n
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Peki bu ne anlama geliyor? K\u0131br\u0131s s\u00f6z konusu oldu\u011funda de\u011fi\u015fim evrensel de\u011fil mi?<\/p>\n
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Elbette ki hay\u0131r! Biz biraz k\u0131p\u0131rdand\u0131\u011f\u0131m\u0131zda; on y\u0131llarca a\u00e7\u0131lmayan s\u0131n\u0131r kap\u0131lar\u0131n\u0131n bir gecede a\u00e7\u0131labildi\u011fi, \u201co koltuktan kalkmaz\u201d denilen Rauf Denkta\u015f\u2019\u0131n aday dahi olamad\u0131\u011f\u0131, Ero\u011flu gibi h\u0131rsl\u0131 bir siyaset\u00e7inin emekliye ayr\u0131labildi\u011fi vakidir.<\/p>\n
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K\u0131br\u0131s halklar\u0131n\u0131n egemenlik sorunu devam etse de, her d\u00f6nem bi\u00e7im de\u011fi\u015ftirmekte ve hem farkl\u0131 g\u00f6r\u00fcn\u00fcmler hem de farkl\u0131 nitelikler kazanmaktad\u0131r. Koruyucular\u0131m\u0131z, kurtar\u0131c\u0131lar\u0131m\u0131z, arabulucular\u0131m\u0131z, iyi ve k\u00f6t\u00fc polislerimiz m\u00fctemadiyen de\u011fi\u015fmekte ve bizi kendi sorunlar\u0131n\u0131n taraf\u0131 k\u0131lmaktad\u0131rlar.<\/p>\n
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De\u011fi\u015fim evrenseldir. Bizim tek yapmam\u0131z gereken; ba\u015fka \u00f6znelerin sorunlar\u0131 ile hipnotize olmaktan kurtulup, kendi sorunumuzun \u00f6znesi olmak ve de\u011fi\u015fimin y\u00f6n\u00fcn\u00fc, bizim tayin edece\u011fimiz bir s\u00fcreci ba\u015flatmakt\u0131r. Bu da ba\u011f\u0131ms\u0131z, birle\u015fik, halklar\u0131 karde\u015f bir K\u0131br\u0131s i\u00e7in emek eksenli bir \u00f6rg\u00fctlenmeyle m\u00fcmk\u00fcnd\u00fcr.<\/p>\n
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M\u00fcn\u00fcr Rahvanc\u0131o\u011flu’nun kaleme ald\u0131\u011f\u0131, \u00fclkemizin on y\u0131llard\u0131r de\u011fi\u015fmeyen problemini konu alan “K\u0131br\u0131s Sorununda De\u011fi\u015fmeyen Ne?” isimli makaleyi Argasdi’nin 47. say\u0131s\u0131nda bulabilirsiniz. Argasdiye Baraka K\u00fclt\u00fcr Merkezi’nden,<\/p>\n","protected":false},"author":7,"featured_media":5251,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,44,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2017\/08\/19198389_10155595142544170_1469611297_n.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-1nM","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/5318"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5318"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/5318\/revisions"}],"predecessor-version":[{"id":5319,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/5318\/revisions\/5319"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/5251"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5318"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5318"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}