{"id":5329,"date":"2017-09-02T12:15:21","date_gmt":"2017-09-02T10:15:21","guid":{"rendered":"https:\/\/baraka.cc\/?p=5329"},"modified":"2017-09-02T12:15:21","modified_gmt":"2017-09-02T10:15:21","slug":"baris-bizlerin-ellerindedir-2","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=5329","title":{"rendered":"Bar\u0131\u015f Bizlerin Ellerindedir!"},"content":{"rendered":"

Ba\u011f\u0131ms\u0131zl\u0131k Yolu ve Baraka 1 Eyl\u00fcl D\u00fcnya Bar\u0131\u015f G\u00fcn\u00fc\u2019nde ortak eylem ve bas\u0131n a\u00e7\u0131klamas\u0131 yapt\u0131. <\/span><\/p>\n

1 Eyl\u00fcl Cuma g\u00fcn\u00fc saat 20.45\u2019te Lefko\u015fa Ku\u011fulu Park\u2019tan ba\u015flayan y\u00fcr\u00fcy\u00fc\u015f Cumhurba\u015fkanl\u0131\u011f\u0131 Saray\u0131 \u00f6n\u00fcnde okunan bas\u0131n a\u00e7\u0131klamas\u0131 ile sona erdi. <\/span><\/p>\n

Ku\u011fulu Park\u2019tan Cumhurba\u015fkanl\u0131\u011f\u0131\u2019na ellerinde me\u015faleler, pankartlar ve bayraklarla y\u00fcr\u00fcyen kitle yol boyunca ve Cumhurba\u015fkanl\u0131\u011f\u0131 \u00f6n\u00fcnde \u201dBar\u0131\u015f Bizlerin Ellerindendir\u201d, \u201cBa\u011f\u0131ms\u0131z K\u0131br\u0131s B\u00fct\u00fcn Halklar Karde\u015ftir\u201d, \u201cS\u00f6z Yetki Karar \u0130ktidar Halka\u201d, \u201cNe Tatil Ne Bayram, Bar\u0131\u015f \u0130\u00e7in Her Zaman\u201d, \u201cYa\u015fas\u0131n Halklar\u0131n Karde\u015fli\u011fi\u201d \u015feklinde sloganlar att\u0131.<\/span><\/p>\n

Cumhurba\u015fkanl\u0131\u011f\u0131 \u00f6n\u00fcnde Baraka Aktivisti Tahsin Oygar s\u00f6z alarak, 1 Eyl\u00fcl D\u00fcnya Bar\u0131\u015f G\u00fcn\u00fc\u2019nde sokakta olman\u0131n \u00f6nemine vurgu yaparak bar\u0131\u015f talebinin y\u00fckseltilmesi gerekti\u011finin alt\u0131 \u00e7izen bir konu\u015fma yapt\u0131.<\/span><\/p>\n

Oygar’\u0131n konu\u015fmas\u0131n\u0131n ard\u0131ndan ortak bas\u0131n a\u00e7\u0131klamas\u0131n\u0131 Ba\u011f\u0131ms\u0131zl\u0131k Yolu Genel Sekreteri M\u00fcn\u00fcr Rahvanc\u0131o\u011flu okudu.<\/span><\/p>\n

Yap\u0131lan a\u00e7\u0131klamada, Crans Montana\u2019da ya\u015fanan hayal k\u0131r\u0131kl\u0131\u011f\u0131 sonras\u0131nda, bar\u0131\u015f g\u00fc\u00e7lerinin kararl\u0131l\u0131k ve m\u00fccadele azminden vazge\u00e7medi\u011fini g\u00f6stermesi anlam\u0131nda sokakta olman\u0131n anlaml\u0131 oldu\u011funun alt\u0131 \u00e7izildi.<\/span><\/p>\n

Ayr\u0131ca a\u00e7\u0131klamada Baraka ve Ba\u011f\u0131ms\u0131zl\u0131k Yolu\u2019nun; birle\u015fik, ba\u011f\u0131ms\u0131z ve halklar\u0131 karde\u015f bir K\u0131br\u0131s i\u00e7in m\u00fccadeleyi; emek\u00e7i halk\u0131m\u0131z\u0131n en temel g\u00fcnl\u00fck sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fc i\u00e7in m\u00fccadeleden ayr\u0131 g\u00f6rmedi\u011fi vurguland\u0131. A\u00e7\u0131klaman\u0131n devam\u0131nda ise K\u0131br\u0131s sorununun; K\u0131br\u0131s\u2019\u0131n emek\u00e7i insanlar\u0131n\u0131n bug\u00fcn\u00fc ve gelece\u011fi hakk\u0131nda s\u00f6z, yetki, karar ve iktidar sorunu olarak kavrand\u0131\u011f\u0131 da ifade edildi.<\/span><\/p>\n

A\u00e7\u0131klaman\u0131n tamam\u0131 \u015f\u00f6yle: <\/span><\/p>\n

De\u011ferli bas\u0131n emek\u00e7ileri, sayg\u0131de\u011fer halk\u0131m\u0131z;<\/span><\/p>\n

Bug\u00fcn burada her y\u0131l oldu\u011fu gibi 1 Eyl\u00fcl D\u00fcnya Bar\u0131\u015f G\u00fcn\u00fc vesilesiyle, bar\u0131\u015fa \u00f6zlemimizi bir kez daha vurgulamak i\u00e7in bulunuyoruz.<\/span><\/p>\n

Bu y\u0131l 1 Eyl\u00fcl, resmi bayram tatilinin birinci g\u00fcn\u00fcne rastlad\u0131. Ancak \u00f6zellikle Crans Montana\u2019da ya\u015fanan hayal k\u0131r\u0131kl\u0131\u011f\u0131 sonras\u0131nda, bar\u0131\u015f g\u00fc\u00e7lerinin kararl\u0131l\u0131k ve m\u00fccadele azminden vazge\u00e7medi\u011fini g\u00f6stermesi anlam\u0131nda sokakta olmak anlaml\u0131yd\u0131, anlaml\u0131d\u0131r. \u00c7\u00fcnk\u00fc bar\u0131\u015f, bo\u015f vakitlerimizde, uygun zamanlar\u0131m\u0131zda m\u00fccadelesini verece\u011fimiz \u201csonray\u0131 bekleyebilecek\u201d bir \u015fey de\u011fil, tam aksine adam\u0131z\u0131n ve halklar\u0131m\u0131z\u0131n ya\u015famsal bir ihtiyac\u0131d\u0131r.<\/span><\/p>\n

Baraka ve Ba\u011f\u0131ms\u0131zl\u0131k Yolu birle\u015fik, ba\u011f\u0131ms\u0131z ve halklar\u0131 karde\u015f bir K\u0131br\u0131s i\u00e7in m\u00fccadeleyi; emek\u00e7i halk\u0131m\u0131z\u0131n en temel g\u00fcnl\u00fck sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fc i\u00e7in m\u00fccadeleden ayr\u0131 g\u00f6rmez. Bu sebeple de K\u0131br\u0131s sorununu; K\u0131br\u0131s\u2019\u0131n emek\u00e7i insanlar\u0131n\u0131n bug\u00fcn\u00fc ve gelece\u011fi hakk\u0131nda s\u00f6z, yetki, karar, iktidar sorunu olarak kavrar. Bu nedenle bizim i\u00e7in K\u0131br\u0131s sorununun \u00e7\u00f6z\u00fcm\u00fc iki g\u00f6r\u00fc\u015fmeci taraf\u0131ndan bir ka\u011f\u0131da at\u0131lacak imzalardan de\u011fil, K\u0131br\u0131s halklar\u0131n\u0131n kendi ya\u015famlar\u0131na sahip \u00e7\u0131kacak \u00f6rg\u00fctl\u00fc bir irade ile davranmas\u0131ndan ge\u00e7er. K\u0131br\u0131s sorunun \u00e7\u00f6z\u00fcm\u00fc ve bar\u0131\u015f biz K\u0131br\u0131s halklar\u0131n\u0131n ellerindedir.<\/span><\/p>\n

AB, BM, ABD vb. uluslararas\u0131 akt\u00f6rlerin ger\u00e7ek bir bar\u0131\u015f\u0131 in\u015fa edemeyece\u011fi zaten a\u00e7\u0131kt\u0131r. Ancak K\u0131br\u0131s\u2019ta bir \u00e7\u00f6z\u00fcm i\u00e7in de salt bu d\u0131\u015f g\u00fc\u00e7lerden medet umulmas\u0131; K\u0131br\u0131s halklar\u0131n\u0131n \u00f6rg\u00fctl\u00fc m\u00fccadelesine yaslan\u0131lmamas\u0131 y\u0131llardan beridir uzayan g\u00f6r\u00fc\u015fmeler ve \u00e7\u00f6z\u00fcms\u00fczl\u00fck sonucunu vermi\u015ftir. Son ya\u015fanan b\u00fct\u00fcnl\u00fckl\u00fc \u00e7\u00f6z\u00fcm fiyaskosu da bunun yeni bir \u00f6rne\u011fidir.<\/span><\/p>\n

Baraka ve Ba\u011f\u0131ms\u0131zl\u0131k Yolu, g\u00f6r\u00fc\u015fmeler yolu ile kapsaml\u0131 bir \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131na kar\u015f\u0131 olmamakla beraber; m\u00fczakere s\u00fcre\u00e7lerinin halklar aras\u0131ndaki ili\u015fkilerin yap\u0131c\u0131 bir seyir almas\u0131n\u0131 sa\u011flayacak ad\u0131mlar\u0131n at\u0131lmas\u0131 \u00f6n\u00fcnde bir engel gibi kurgulanmas\u0131na kar\u015f\u0131d\u0131r. M\u00fczakereler devam etsin veya etmesin, bar\u0131\u015f i\u00e7in yap\u0131labilecek \u015feyler vard\u0131r.<\/span><\/p>\n

Bu ba\u011flamda K\u0131br\u0131sl\u0131 T\u00fcrk ve K\u0131br\u0131sl\u0131 Elen bar\u0131\u015f g\u00fc\u00e7lerine \u00e7a\u011fr\u0131m\u0131z; zirvelere odaklanmay\u0131 b\u0131rak\u0131p K\u0131br\u0131s halklar\u0131n\u0131n somut sorunlar\u0131 \u00fczerinden \u00f6rg\u00fctlenerek, halklar\u0131m\u0131z\u0131n \u00f6zne olma prati\u011fini geli\u015ftirme yoluyla K\u0131br\u0131s sorununa m\u00fcdahale edilecek kanallar\u0131n a\u00e7\u0131lmas\u0131 y\u00f6n\u00fcndedir.<\/span><\/p>\n

Di\u011fer yandan esas olan halklar\u0131n \u00f6rg\u00fctl\u00fc bar\u0131\u015f m\u00fccadelesi olmakla birlikte; bug\u00fcn g\u00f6r\u00fc\u015fme s\u00fcrecinin ya\u015fad\u0131\u011f\u0131 kriz ortam\u0131na ra\u011fmen hala yap\u0131labilecek \u015feyler vard\u0131r:<\/span><\/p>\n

1- Bug\u00fcne kadar ya\u015fanan m\u00fczakere s\u00fcrecinin yeterince \u015feffaf olmad\u0131\u011f\u0131 a\u00e7\u0131k bir ger\u00e7ektir. G\u00f6r\u00fc\u015fme s\u00fcrecinin t\u0131kanmas\u0131 ve ya\u015fanan s\u0131k\u0131nt\u0131lara dair halklar nesnel ve belgelere dayal\u0131 olarak bilgilendirilmeli, bundan sonra ya\u015fanacak m\u00fczakereler de \u015feffaf bir \u015fekilde y\u00fcr\u00fct\u00fclmelidir.<\/span><\/p>\n

2- Derinya ve Apl\u0131\u00e7 kap\u0131lar\u0131 derhal ve teredd\u00fcts\u00fcz a\u00e7\u0131lmal\u0131d\u0131r. Halklar\u0131n kar\u015f\u0131l\u0131kl\u0131 temas ve g\u00f6r\u00fc\u015fmesinin \u00f6n\u00fcndeki engeller kald\u0131r\u0131lmal\u0131d\u0131r.<\/span><\/p>\n

3- Mara\u015f\u2019\u0131n a\u00e7\u0131lmas\u0131 s\u00fcreci durmaks\u0131z\u0131n ilerletilmelidir. Bu konu, bir taraf\u0131n di\u011fer taraf \u00fczerinde kulland\u0131\u011f\u0131 diplomatik bir koz olarak de\u011fil; halklar\u0131n yak\u0131nla\u015fmas\u0131 ve g\u00fcven ortam\u0131 i\u00e7in bir f\u0131rsat olarak de\u011ferlendirilmelidir. Bu \u00e7er\u00e7evede, \u00f6nemli olan Mara\u015f\u2019\u0131n a\u00e7\u0131lmas\u0131n\u0131n bug\u00fcn i\u00e7in yarataca\u011f\u0131 yak\u0131nla\u015fma iklimidir. Mara\u015f konusuna bu \u015fekilde e\u011filerek K\u0131br\u0131sl\u0131 Elen toplumuna yap\u0131c\u0131 bir mesaj vermek, hem bug\u00fcn hem de gelecek a\u00e7\u0131s\u0131ndan hayati \u00f6nemdedir. Bu nedenle \u201cT\u00fcrk kontrol\u00fcnde\u201d, \u201cBM kontrol\u00fcnde\u201d gibi de\u011fi\u015fmez yarg\u0131larla de\u011fil, ayn\u0131 adada beraber ya\u015famak isteyen insanlar\u0131n yap\u0131c\u0131 diyalo\u011fu ile olu\u015fturulacak en uygun y\u00f6ntemle Mara\u015f en k\u0131sa s\u00fcrede a\u00e7\u0131lmal\u0131d\u0131r…<\/span><\/p>\n

4- Maronitlerin k\u00f6ylerine geri d\u00f6nmesi konusunda ortaya konan yakla\u015f\u0131m yap\u0131c\u0131 bir yakla\u015f\u0131md\u0131r. Ancak bir insan toplulu\u011funun ya\u015fam alan\u0131na geri d\u00f6nmesi, bir evden ba\u015fka bir eve ta\u015f\u0131nma i\u015fleminden \u00f6te bir \u015feydir. E\u011fer Maronit k\u00f6yleri yeniden ya\u015fayan k\u00f6yler haline gelecekse, bunu sa\u011flaman\u0131n yolu; sosyal, k\u00fclt\u00fcrel, ekonomik, politik ve dinsel olarak uygun ko\u015fullar\u0131 yaratmaktan ge\u00e7er. S\u00f6zde Maronit a\u00e7\u0131l\u0131m\u0131 yapan siyasal irade, sadece dinsel a\u00e7\u0131dan bile bu konuda gerekli ad\u0131mlar\u0131 atabilecek konumda de\u011fildir. Din \u0130\u015fleri De\u011fi\u015fiklik Yasa Tasar\u0131s\u0131 ile \u0130slam dininin tek bir mezhebine dayal\u0131 bir Din \u0130\u015fleri Dairesi olu\u015fturulmas\u0131, Katolik Hristiyan olan Maronitler<\/span>\u2019in huzur i\u00e7inde ya\u015fayaca\u011f\u0131 bir ortam sunmak bak\u0131m\u0131ndan ciddi bir s\u0131k\u0131nt\u0131d\u0131r. Bug\u00fcn Anglikan ve Alevi n\u00fcfusu yok sayan ve bir dinin bir mezhebini devlet i\u00e7erisinde \u00f6rg\u00fctlerken, her ge\u00e7en g\u00fcn laiklikten uzakla\u015fan bir yap\u0131day\u0131z. Din \u0130\u015fleri Dairesi\u2019nin laik bir \u00fclkeye uygun yap\u0131ya kavu\u015fturulmas\u0131, sadece \u00e7a\u011fda\u015f bir ya\u015fam ve \u00e7ocuklar\u0131m\u0131z\u0131n ayd\u0131nl\u0131k gelece\u011fi i\u00e7in de\u011fil; Maronitler ve bar\u0131\u015f konusundaki samimiyet a\u00e7\u0131s\u0131ndan da \u00f6nemlidir.<\/span><\/p>\n

5- D\u00fcn ya\u015fanan \u201cAy Mamas Kilisesi\u2019ndeki ayninin yasaklanmas\u0131\u201d gibi bar\u0131\u015fa zarar veren, iki halk\u0131n aras\u0131ndaki gerilimi t\u0131rmand\u0131ran ve hi\u00e7bir yap\u0131c\u0131 s\u00fcrece hizmet etmeyen tutumlara derhal son verilmelidir. <\/span><\/p>\n

G\u00f6r\u00fc\u015fmelerin \u00e7\u00f6kmesi, zirvelerin ba\u015far\u0131s\u0131zl\u0131\u011f\u0131, b\u00fct\u00fcnl\u00fckl\u00fc \u00e7\u00f6z\u00fcm\u00fcn \u00e7\u0131kmaza girmesi; K\u0131br\u0131s\u2019ta \u00e7\u00f6z\u00fcm yolunda yap\u0131labilecek hi\u00e7bir \u015fey kalmad\u0131\u011f\u0131 anlam\u0131na gelmez. \u00d6rg\u00fctlerimizin yukar\u0131da ifade etti\u011fi noktalar, iki halk\u0131n yeniden karde\u015fle\u015fmesi yolunda samimi bir \u00e7aba ortaya konmak isteniyorsa K\u0131br\u0131sl\u0131 T\u00fcrk otoritesinin yapabilece\u011fi basit \u015feylerin sadece bir k\u0131sm\u0131d\u0131r. K\u0131br\u0131sl\u0131 T\u00fcrk halk\u0131n\u0131n devrimci \u00f6rg\u00fctleri olarak, \u201c\u00e7\u00f6z\u00fcm ve bar\u0131\u015f\u201d \u00e7a\u011fr\u0131s\u0131na kat\u0131ld\u0131\u011f\u0131n\u0131 ifade eden say\u0131n Ak\u0131nc\u0131\u2019ya; K\u0131br\u0131sl\u0131 Elen otoritesinin tutumu ne olursa olsun bar\u0131\u015f ad\u0131na yap\u0131lmas\u0131 gerekenlerin bunlar oldu\u011funu hat\u0131rlat\u0131r\u0131z.<\/span><\/p>\n

Ancak ger\u00e7ek bir bar\u0131\u015f\u0131n, K\u0131br\u0131sl\u0131 T\u00fcrk ve K\u0131br\u0131sl\u0131 Elen halklar\u0131n\u0131n \u00f6rg\u00fctl\u00fc m\u00fccadelesi ile kurulabilece\u011finin bilincindeyiz. Bu \u00e7er\u00e7evede halk\u0131m\u0131za \u00e7a\u011fr\u0131m\u0131z; ba\u011f\u0131ms\u0131z, birle\u015fik, halklar\u0131 karde\u015f bir K\u0131br\u0131s i\u00e7in, kendi d\u0131\u015f\u0131m\u0131zdaki \u00f6znelerden ger\u00e7ekle\u015fmeyecek beklentiler kurmak yerine bug\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z her sorunu kendi ellerimize almak \u00fczere \u00f6rg\u00fctlenmek y\u00f6n\u00fcndedir.<\/span><\/p>\n

\u00c7\u00fcnk\u00fc BARI\u015e B\u0130ZLER\u0130N ELLER\u0130NDED\u0130R…<\/span><\/p>\n

Ba\u011f\u0131m\u0131zl\u0131k Yolu – Baraka K\u00fclt\u00fcr Merkezi<\/b><\/span><\/span><\/span><\/p>\n

\n

\"b1\"<\/a> \"b2\"<\/a> \"b3\"<\/a> \"b4\"<\/a> \"b5\"<\/a> \"b6\"<\/a> \"b7\"<\/a> \"b8\"<\/a> \"b9\"<\/a> \"b10\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Ba\u011f\u0131ms\u0131zl\u0131k Yolu ve Baraka 1 Eyl\u00fcl D\u00fcnya Bar\u0131\u015f G\u00fcn\u00fc\u2019nde ortak eylem ve bas\u0131n a\u00e7\u0131klamas\u0131 yapt\u0131. 1 Eyl\u00fcl Cuma g\u00fcn\u00fc saat 20.45\u2019te Lefko\u015fa Ku\u011fulu Park\u2019tan ba\u015flayan<\/p>\n","protected":false},"author":9,"featured_media":5332,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[52,47,9,1],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2017\/09\/b3.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-1nX","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/5329"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5329"}],"version-history":[{"count":2,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/5329\/revisions"}],"predecessor-version":[{"id":5341,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/5329\/revisions\/5341"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/5332"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5329"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5329"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5329"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}