![\"25412_4\"](\"https:\/\/baraka.cc\/wp-content\/uploads\/2017\/12\/25412_4-191x300.jpg\")
<\/a><\/p>\nTertullian, kad\u0131nlar\u0131n s\u00fcslenmesi hakk\u0131nda \u015f\u00f6yle der: \u201c\u015eeytan\u0131 \u00e7a\u011f\u0131ran sensin! O a\u011fac\u0131n m\u00fchr\u00fcn\u00fc de sen \u00e7ald\u0131n. Tanr\u0131\u2019n\u0131n buyru\u011funu hi\u00e7e sayan sensin, \u015feytan\u0131n yakla\u015famad\u0131\u011f\u0131 kimseleri uyu\u015fturan da sen. Tanr\u0131\u2019n\u0131n yery\u00fcz\u00fcndeki g\u00f6r\u00fcn\u00fcm\u00fc olan erke\u011fi de kolayca sen yere vurdun!\u201d<\/i><\/p>\n
Mizojini, yani kad\u0131na duyulan nefret, g\u00fcn\u00fcm\u00fcze kadar uzanan yolda pek \u00e7ok farkl\u0131 bi\u00e7imde geli\u015ferek, her zaman ya da s\u00fcrekli kad\u0131n cinsinin a\u015fa\u011f\u0131lanmas\u0131 olarak kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r. Orta\u00e7a\u011f\u2019daki cad\u0131 avlar\u0131ndabu nefret bir katliama d\u00f6n\u00fc\u015fm\u00fc\u015f ve y\u00fcz binlerce kad\u0131n, odun ate\u015finde yak\u0131larak katledilmi\u015ftir.<\/p>\n
\u00c7ok tanr\u0131l\u0131 d\u00f6nemin bilge ki\u015fi olarak kabul edilen b\u00fcy\u00fcc\u00fc kad\u0131nlar, Orta\u00e7a\u011f\u2019da kilisenin yorumuyla \u201c\u015feytan\u0131n u\u015fa\u011f\u0131\u201dolarak nitlendirilip hedef yap\u0131lm\u0131\u015ft\u0131r. Kilise kendine g\u00f6re \u201cheretik\u201dolarak tan\u0131mlad\u0131\u011f\u0131 mezhepleri, \u00f6zellikle de kad\u0131nlar\u0131 hedef alarak (ki bu mezheplerdeortak m\u00fclkiyet ve kad\u0131n erkek e\u015fitli\u011fi en b\u00fcy\u00fck erdemdi) mezhep \u201csapk\u0131nl\u0131klar\u0131n\u0131\u201d, hristiyanl\u0131ktan uzakla\u015fmay\u0131,erkek egemen toplumda k\u00f6le gibi g\u00f6r\u00fclen hristiyan kad\u0131nlar\u0131n \u201cdo\u011fru yoldan\u201d sapmas\u0131n\u0131 engellemek i\u00e7in engizisyon mahkemelerini kurmu\u015ftur. Bu mahkemeler; ac\u0131mas\u0131zca, dinin yozla\u015fm\u0131\u015fl\u0131\u011f\u0131n\u0131 ve kiliseyi de arkas\u0131na al\u0131p \u201cCADI\u201d olarak su\u00e7lad\u0131\u011f\u0131 t\u00fcm kad\u0131nlar\u0131 i\u015fkence uygulayarak,yak\u0131p katletmi\u015ftir.<\/p>\n
Engizisyon mahkemeleri her ne kadar dini bir kurulu\u015f olsa da, cad\u0131l\u0131k safsatas\u0131yla siyasi \u00e7\u0131karlar u\u011fruna kilisenin en \u00fcrk\u00fct\u00fcc\u00fc ve sapk\u0131n silah\u0131 olmaktan da geri kalmam\u0131\u015ft\u0131r. Buna verilebilecek en g\u00fczel \u00f6rnek, Jeanne D\u2019arc olacakt\u0131r.<\/p>\n
Frans\u0131z Milli M\u00fczesi\u2019nde korunan mahkeme kay\u0131tlar\u0131na ve tutulan g\u00fcnl\u00fcklere sad\u0131k kal\u0131narak, 1928 y\u0131l\u0131nda \u00e7ekilen \u201cJeanne D\u2019arc\u2019\u0131n Tutkusu\u201d adl\u0131 film,din ad\u0131 alt\u0131nda ger\u00e7ekle\u015ftirilen katliam\u0131 ve sapk\u0131nl\u0131\u011f\u0131 t\u00fcm a\u00e7\u0131kl\u0131\u011f\u0131 ile ortaya koymaktad\u0131r. Siyah beyaz ve sessiz olan film; erkek k\u0131yafeti giyerek sava\u015ft\u0131\u011f\u0131 ve tanr\u0131 ile konu\u015ftu\u011funu iddia etti\u011fi i\u00e7in cad\u0131l\u0131kla su\u00e7lanan Jeanne D\u2019arc\u2019\u0131n yarg\u0131lanma ve \u00f6l\u00fcme mahkum edilme s\u00fcrecini anlatmaktad\u0131r. Gen\u00e7 bir kad\u0131n\u0131n,cahil, \u00f6r\u00fcmcek beyinli erkeklerden olu\u015fan bir mahkeme \u00f6n\u00fcnde kendini ifade edebilme \u00e7abas\u0131n\u0131 izlemek, erkek egemen bir toplumda \u201ckad\u0131n\u201d\u0131 ka\u011f\u0131t \u00fcst\u00fcnde tan\u0131mlamaktan \u00e7ok daha zor. Tabi ki en sonunda(g\u00fcya) \u201cdo\u011fru yola\u201d getiremedikleri bir kad\u0131n\u0131 \u201czafer\u201d kazanm\u0131\u015f edas\u0131yla 30 May\u0131s 1431\u2019de katlederler. Filmin sonunda, derin bir soluk al\u0131p s\u0131rt\u0131n\u0131za yaslan\u0131yorsunuz ve hi\u00e7bir mant\u0131\u011fa s\u0131\u011fd\u0131ramad\u0131\u011f\u0131n\u0131z \u201cbir kad\u0131n\u0131n\u201d katlini ve g\u00fcn\u00fcm\u00fczde \u201ckad\u0131n\u201d\u0131 d\u00fc\u015f\u00fcnmeye ba\u015fl\u0131yorsunuz.<\/p>\n
Jeanne D\u2019arc\u2019\u0131n katlinin \u00fczerinden586 y\u0131lge\u00e7mesinera\u011fmen ne de\u011fi\u015fti? Oligar\u015filer, dikdat\u00f6rl\u00fckler y\u0131k\u0131ld\u0131, Apollo 11 Ay\u2019a gitti, buzullar eridi, yapay doku ve organlar yap\u0131ld\u0131, baz\u0131 t\u00fcrlerin nesli t\u00fckendi\u2026 Ne var ki kovulamayan k\u00f6t\u00fc bir ruh gibi kad\u0131n d\u00fc\u015fmanl\u0131\u011f\u0131 her k\u0131l\u0131\u011fa girip kendini duyurmaya devam etti. Kad\u0131n, \u201cKad\u0131n dedi\u011fin…\u201d diye ba\u015flayan c\u00fcmleler ve dini bask\u0131larla \u00fcretimden, konu\u015fmaktan, d\u00fc\u015f\u00fcnmekten, g\u00fclmekten k\u0131sacas\u0131 insanl\u0131ktan ve hayattan men edildi ve ediliyor.<\/p>\n
\u0130nsanl\u0131k onuru ad\u0131naherkesine\u015fitlik taban\u0131nda birle\u015fip, kad\u0131n erkek demeden, kad\u0131na duyulan nefreti yok etmesi ve bu u\u011furda sava\u015fmas\u0131 gerekmektedir. Bu amaca giden yolda\u00a0 B\u0130LG\u0130 \u0131\u015f\u0131\u011f\u0131m\u0131z, \u00d6RG\u00dcTL\u00dc M\u00dcCADELE ise arac\u0131m\u0131z olsun.<\/p>\n
Didem Ko\u00e7ak<\/p>\n
didemkocak76@yahoo.com<\/p>\n
\n
Kaynaklar:<\/p>\n
Mizojini \/Kad\u0131ndan Nefretin Evrensel Tarihi-Jack Holland<\/p>\n
Cad\u0131l\u0131\u011f\u0131n Tarihi\/ Orta\u00e7a\u011f\u2019da Bilge Kad\u0131n\u0131n Katli-Lois Martin<\/p>\n","protected":false},"excerpt":{"rendered":"
Argasdi Feminist\u0130Z sayfalar\u0131ndan bir film de\u011ferlendrime yaz\u0131s\u0131… Tertullian, kad\u0131nlar\u0131n s\u00fcslenmesi hakk\u0131nda \u015f\u00f6yle der: \u201c\u015eeytan\u0131 \u00e7a\u011f\u0131ran sensin! O a\u011fac\u0131n m\u00fchr\u00fcn\u00fc de sen \u00e7ald\u0131n. Tanr\u0131\u2019n\u0131n buyru\u011funu hi\u00e7e<\/p>\n","protected":false},"author":3,"featured_media":5691,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,38,9,42,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2017\/12\/25412_4.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-1tM","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/5690"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5690"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/5690\/revisions"}],"predecessor-version":[{"id":5692,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/5690\/revisions\/5692"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/5691"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
![\"25412_4\"](\"https:\/\/baraka.cc\/wp-content\/uploads\/2017\/12\/25412_4.jpg\")
<\/a><\/p>\n