{"id":6203,"date":"2018-08-12T11:15:33","date_gmt":"2018-08-12T09:15:33","guid":{"rendered":"https:\/\/baraka.cc\/?p=6203"},"modified":"2018-08-12T11:15:33","modified_gmt":"2018-08-12T09:15:33","slug":"insan-neyle-yasar-nazen-sansal","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=6203","title":{"rendered":"\u0130nsan Neyle Ya\u015far?- Nazen \u015eansal"},"content":{"rendered":"<p>\u0130nsan neyle ya\u015far? Son g\u00fcnlerde ya\u015fanan ekonomik krizin hayatlar\u0131m\u0131za etkilerini de d\u00fc\u015f\u00fcn\u00fcnce bir kez daha sormak istiyoruz &#8220;insan neyle ya\u015far?&#8221; Argasdi&#8217;nin 51. say\u0131s\u0131nda yay\u0131nlanan makalemizi Nazen \u015eansal&#8217;\u0131n kaleminden sizlerle bulu\u015fturuyoruz. Argasdi&#8217;ye\u00a0 ula\u015fmak i\u00e7in Baraka K\u00fclt\u00fcr Merkezi&#8217;ne b\u00f6lgenizde bulunan Khora Kitapevlerine ve gazete bayiilerine u\u011frayabilirsiniz.<\/p>\n<p><a href=\"https:\/\/baraka.cc\/wp-content\/uploads\/2018\/08\/7f702acf06a5cb147868b51e5bfc2eae-1.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"wp-image-6204 alignright\" alt=\"7f702acf06a5cb147868b51e5bfc2eae (1)\" src=\"https:\/\/baraka.cc\/wp-content\/uploads\/2018\/08\/7f702acf06a5cb147868b51e5bfc2eae-1-300x300.jpg\" width=\"300\" height=\"300\" srcset=\"https:\/\/baraka.cc\/wp-content\/uploads\/2018\/08\/7f702acf06a5cb147868b51e5bfc2eae-1-300x300.jpg 300w, https:\/\/baraka.cc\/wp-content\/uploads\/2018\/08\/7f702acf06a5cb147868b51e5bfc2eae-1-150x150.jpg 150w, https:\/\/baraka.cc\/wp-content\/uploads\/2018\/08\/7f702acf06a5cb147868b51e5bfc2eae-1-200x200.jpg 200w, https:\/\/baraka.cc\/wp-content\/uploads\/2018\/08\/7f702acf06a5cb147868b51e5bfc2eae-1.jpg 640w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p><b><i>\u0130nsan neyle ya\u015far: Ezip hi\u00e7 durmadan.<\/i><\/b><b><i><br \/>\nSoyup, d\u00f6v\u00fcp, yiyip yutarak insanlar\u0131.<br \/>\nYa\u015fayabilmek i\u00e7in hemen unutmal\u0131,<br \/>\n\u0130nsanl\u0131\u011f\u0131 unutmal\u0131 insan.<br \/>\nKat\u0131 ger\u00e7ek budur, ka\u00e7\u0131n\u0131lmaz.<br \/>\nK\u00f6t\u00fcl\u00fck yapmadan ya\u015fanamaz.<\/i><\/b><\/p>\n<p>Bu rahats\u0131z edici dizeler Brecht\u2019in \u201c\u00dc\u00e7 Kuru\u015fluk Opera\u201d oyunundaki bir \u015fark\u0131dan\u2026 Ki ayn\u0131 \u015fark\u0131 pek \u00e7o\u011fumuzun bildi\u011fi o me\u015fhur dizeleri de i\u00e7erir: \u201c<i>\u00d6nce ekmek gelir, sonra ahl\u00e2k.\u201d<\/i><\/p>\n<p>Toplumcu ger\u00e7ek\u00e7i sanat\u0131n, epik tiyatronun \u00fcstad\u0131 Brecht, \u00dc\u00e7 Kuru\u015fluk Opera\u2019da, insan\u0131n kapitalist d\u00fcnyada ancak insanl\u0131ktan \u00e7\u0131k\u0131p ba\u015fka insanlar\u0131 ezerek var olabildi\u011fini anlat\u0131r. Hay\u0131rseverlik, adalet sistemi, polis te\u015fkilat\u0131, evlilik, romantizm ve din gibi asl\u0131nda burjuvazinin elinde ve hizmetinde olan \u00e7e\u015fitli \u201cde\u011fer\u201dleri ve kurumlar\u0131 ac\u0131mas\u0131zca ele\u015ftirir. Mevcut toplumsal d\u00fczende, ahl\u00e2ki prensiplerle bir ya\u015fam s\u00fcrmenin de\u011fil ahl\u00e2k\u0131n s\u0131rt\u0131ndan ge\u00e7inmenin reva\u00e7ta oldu\u011funu g\u00f6sterir.<\/p>\n<p>\u015eark\u0131n\u0131n s\u00f6zlerinde; zenginlikle yoksullu\u011fun \u00e7at\u0131\u015fmas\u0131 ve zenginlerin yoksullar\u0131 din, ahl\u00e2k, yasa gibi toplumsal normlarla bask\u0131lamas\u0131 anlat\u0131l\u0131r:<\/p>\n<p><b><i>Say\u0131n baylar bize hep ders verirsiniz.<\/i><\/b><b><i><br \/>\n\u201cAman, g\u00fcnah, ay\u0131p, k\u00f6t\u00fc, yanl\u0131\u015f.\u201d<br \/>\nA\u00e7 karn\u0131na kuru \u00f6\u011f\u00fct \u00e7ekilmez.<br \/>\n\u00d6nce doyur beni, ondan sonra konu\u015f.<\/i><\/b><\/p>\n<p><b><i>Sende g\u00f6bek, bizde ahl\u00e2k nedense.<\/i><\/b><b><i><br \/>\n\u015eimdi bizi iyice dinle bak;<br \/>\n\u0130ster \u015f\u00f6yle d\u00fc\u015f\u00fcn, istersen b\u00f6yle:<br \/>\n\u00d6nce ekmek gelir, sonra ahl\u00e2k<\/i><\/b><i>. <\/i><\/p>\n<p>Gelir da\u011f\u0131l\u0131m\u0131n\u0131n tamamen adaletsiz oldu\u011fu bir sistemde, insanlar\u0131n ya\u015fam \u015fartlar\u0131n\u0131n aras\u0131nda u\u00e7urumlar\u0131n a\u00e7\u0131ld\u0131\u011f\u0131 bir \u00fclkede ya\u015f\u0131yoruz. Kimi casinolarda milyonlar kaybedip kafaya takmazken kimi asgari \u00fccretle ge\u00e7inmenin yollar\u0131n\u0131 ar\u0131yor. Solumuzdaki apartmanda siyahl\u0131 beyazl\u0131, kad\u0131nl\u0131 erkekli g\u00f6\u00e7men i\u015f\u00e7iler gece g\u00fcnd\u00fcz \u00e7al\u0131\u015f\u0131p hayata tutunmaya \u00e7al\u0131\u015f\u0131rken, sa\u011f\u0131m\u0131zdaki villada pek de fazla emek harcamadan m\u00fc\u015favirlik maa\u015f\u0131yla m\u00fcreffeh bir hayat ya\u015fan\u0131yor. Bir yanda y\u00fczlerce emek\u00e7inin eme\u011fini s\u00f6m\u00fcrerek, devletin imk\u00e2nlar\u0131n\u0131 da arkas\u0131na alarak d\u00fcnya zenginleri listesine girenlerimiz, di\u011fer yanda \u00e7ocu\u011funa okul k\u0131yafeti almak i\u00e7in ay ba\u015f\u0131n\u0131 bekleyenlerimiz\u2026 Haliyle bu iki kesimin de\u011fer yarg\u0131lar\u0131, ahl\u00e2ki normlar\u0131, iyi ve k\u00f6t\u00fc anlay\u0131\u015flar\u0131 ayn\u0131 olmuyor. Ancak hem yasalar\u0131 hem de toplumsal normlar\u0131 in\u015fa eden ve kendi menfaati i\u00e7in koruyan kesim, se\u00e7ilme ve y\u00f6netme hakk\u0131n\u0131 ve ayr\u0131cal\u0131\u011f\u0131n\u0131 elinde bulunduran zenginlerdir. Dolay\u0131s\u0131yla g\u00f6bekleri \u015fi\u015firmek i\u00e7in \u00e7al\u0131nan emek h\u0131rs\u0131zl\u0131k say\u0131lm\u0131yor, bo\u015f oturup devletten maa\u015f almak ay\u0131planm\u0131yor, biraz para ve y\u00fcce g\u00f6n\u00fcll\u00fckle yap\u0131lan hay\u0131rseverlik b\u00fct\u00fcn g\u00fcnahlar\u0131 siliveriyor.<\/p>\n<p>Brecht\u2019in \u201c\u0130nsan Neyle Ya\u015far?\u201d sorusunu bir dinamit gibi \u00f6n\u00fcm\u00fcze att\u0131\u011f\u0131 \u015fiirinde dikkat \u00e7eken bir di\u011fer husus ise cinsiyet temelli ahl\u00e2ki bask\u0131lar\u0131n ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn\u00fcn ortaya serilmesidir:<\/p>\n<p><b><i>Efendiler, bize ahl\u00e2ks\u0131z dersiniz,<\/i><\/b><b><i><br \/>\nK\u00f6t\u00fc kad\u0131n, utanmaz fahi\u015fe.<br \/>\nA\u00e7 karn\u0131na su\u00e7lanmak hi\u00e7 \u00e7ekilmez,<br \/>\n\u00d6nce doyur beni, ondan sonra s\u00f6yle.<br \/>\nSende \u015fehvet, bizde edep nedense.<br \/>\n\u015eimdi bizi iyice dinle bak;<br \/>\n\u0130ster \u015f\u00f6yle d\u00fc\u015f\u00fcn, istersen b\u00f6yle:<br \/>\n\u00d6nce ekmek gelir, ard\u0131ndan ahl\u00e2k.<\/i><\/b><\/p>\n<p>Seks i\u015f\u00e7ileri, toplumumuzda da yayg\u0131n k\u00fc\u00e7\u00fck burjuva kesimler taraf\u0131ndan en iyi ihtimalle \u201czavall\u0131\u201d, \u201ck\u00f6t\u00fc yola d\u00fc\u015fm\u00fc\u015f\u201d ya da daha ger\u00e7ek\u00e7i bir ihtimalle \u201cahl\u00e2ks\u0131z\u201d kad\u0131nlar olarak g\u00f6r\u00fclmektedir. Oysa -\u00fclkemizdeki gece kul\u00fcplerindeki seks k\u00f6leli\u011finin kendine \u00f6zg\u00fc ko\u015fullar\u0131n\u0131 d\u0131\u015far\u0131da tutarsak- seks i\u015f\u00e7ili\u011fi belli etik de\u011ferleri olan bir meslektir ve \u015fayet seks i\u015f\u00e7ili\u011fi varsa, bu hizmeti alan, alabilecek maddi g\u00fcce sahip kesimlerin de oldu\u011fu a\u015fikard\u0131r. Burjuva \u201cde\u011ferler\u201din ikiy\u00fczl\u00fcl\u00fc\u011f\u00fc, kad\u0131nlar\u0131 iffetsiz ilan ederken erkeklere toz kondurmamas\u0131d\u0131r. Kapitalizm ile ataerkinin bu mutlu beraberli\u011fi, g\u00fcn\u00fcm\u00fczde dinsel gericilikle de peki\u015fmektedir. Bir yanda devasa camiler yap\u0131l\u0131r, Kuran kurslar\u0131 a\u00e7\u0131l\u0131rken az ileride gece kul\u00fcplerinde k\u00f6lelik devam etmekte, bet ofislerde kumar oynanabilmektedir. Demek ki bunlar\u0131n ahl\u00e2ki de\u011ferleri de t\u0131pk\u0131 hay\u0131rseverlikleri gibi sahtedir ve sadece kendi z\u00fcmresel \u00e7\u0131karlar\u0131n\u0131n emrindedir.<\/p>\n<p><b><i>Art\u0131k vermek gerek, unutmay\u0131n sak\u0131n,<\/i><\/b><b><i><br \/>\nT\u00fcm nimetlerden, pay\u0131n\u0131 yoksullar\u0131n.<\/i><\/b><\/p>\n<p>\u201cOnlar\u201d\u0131n bencil ahl\u00e2k\u0131yla, sistemin devam\u0131n\u0131 sa\u011flayan yasalar\u0131 ve normlar\u0131yla pay\u0131m\u0131z\u0131 alamayaca\u011f\u0131m\u0131z belli\u2026 Kendi de\u011ferlerimizi yaratmak ve ya\u015fatmak i\u00e7in s\u0131n\u0131fs\u0131z bir d\u00fcnyay\u0131 kurana, e\u015fit ve adil bir k\u00fclt\u00fcr\u00fc yaratana kadar da durup bekleyemeyiz. \u00d6zledi\u011fimiz \u201cba\u015fka bir d\u00fcnya\u201d bu d\u00fczenin i\u00e7inden do\u011faca\u011f\u0131na g\u00f6re sorumlulu\u011fumuz varaca\u011f\u0131m\u0131z yerde de\u011fil, hemen \u015fimdidedir.<\/p>\n<p>Brecht&#8217;i yalanc\u0131 \u00e7\u0131karmak; ya\u015fayabilmek i\u00e7in insanl\u0131\u011f\u0131m\u0131z\u0131 unutmak, ezip, soyup, d\u00f6v\u00fcp, k\u00f6t\u00fcl\u00fck yaparak ya\u015famak istemiyorsak kendi de\u011fer yarg\u0131lar\u0131m\u0131z\u0131 hat\u0131rlamak, \u00f6rg\u00fctlemek, yaymak ve geli\u015ftirmek zorunday\u0131z. H\u0131rs ve rekabet yerine dayan\u0131\u015fmay\u0131; do\u011fadan yabanc\u0131la\u015fma yerine do\u011fayla yeniden b\u00fct\u00fcnle\u015fmeyi; eme\u011fimizin s\u00f6m\u00fcr\u00fcs\u00fc neticesinde ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7al\u0131\u015fmaktan ka\u00e7\u0131nmak yerine eme\u011fe ve \u00fcretime k\u0131ymet vermeyi; para ve l\u00fcks yerine insani ihtiya\u00e7lar\u0131 y\u00fcceltmeyi; cinsiyet ayr\u0131mc\u0131l\u0131\u011f\u0131 yerine e\u015fitlik ve adaleti koydu\u011fumuzda, i\u015fte o vakit \u00f6ncesi sonras\u0131 kalmay\u0131p, ekmek de ahl\u00e2k da, hepimize hep birlikte gelecek.<\/p>\n<p>&nbsp;<\/p>\n<p><i>Not: Bold ve italik yerler Bertolt Brecht\u2019in \u201c\u0130nsan Neyl<\/i><i>e Ya\u015far\u201d \u015fiirinden. <\/i><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130nsan neyle ya\u015far? Son g\u00fcnlerde ya\u015fanan ekonomik krizin hayatlar\u0131m\u0131za etkilerini de d\u00fc\u015f\u00fcn\u00fcnce bir kez daha sormak istiyoruz &#8220;insan neyle ya\u015far?&#8221; Argasdi&#8217;nin 51. say\u0131s\u0131nda yay\u0131nlanan makalemizi<\/p>\n","protected":false},"author":7,"featured_media":6204,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,44,9,42,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2018\/08\/7f702acf06a5cb147868b51e5bfc2eae-1.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-1C3","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/6203"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6203"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/6203\/revisions"}],"predecessor-version":[{"id":6205,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/6203\/revisions\/6205"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/6204"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6203"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6203"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6203"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}