{"id":6800,"date":"2019-04-30T07:29:07","date_gmt":"2019-04-30T05:29:07","guid":{"rendered":"https:\/\/baraka.cc\/?p=6800"},"modified":"2019-04-30T07:29:07","modified_gmt":"2019-04-30T05:29:07","slug":"statuko-carki-ve-dislileri-hasan-esendagli-kibris-turk-barolar-birligi-baskani","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=6800","title":{"rendered":"Stat\u00fcko \u00c7ark\u0131 ve Di\u015flileri &#8211; Hasan Esenda\u011fl\u0131 (K\u0131br\u0131s T\u00fcrk Barolar Birli\u011fi Ba\u015fkan\u0131)"},"content":{"rendered":"<p><strong><em>&#8220;Adalet&#8221; dosya konulu 54. say\u0131m\u0131zdan konuk yazar\u0131m\u0131z\u0131n yaz\u0131s\u0131&#8230;<\/em><\/strong><\/p>\n<p><strong><em>Argasdi derginizi t\u00fcm Khora kitap evlerinden ve marketlerden alabilirisiniz.\u00a0<\/em><\/strong><\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/baraka.cc\/wp-content\/uploads\/2019\/04\/952783dk.14248-1_2.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"alignnone size-medium wp-image-6801\" alt=\"952783dk.14248-1_2\" src=\"https:\/\/baraka.cc\/wp-content\/uploads\/2019\/04\/952783dk.14248-1_2-300x300.jpg\" width=\"300\" height=\"300\" srcset=\"https:\/\/baraka.cc\/wp-content\/uploads\/2019\/04\/952783dk.14248-1_2-300x300.jpg 300w, https:\/\/baraka.cc\/wp-content\/uploads\/2019\/04\/952783dk.14248-1_2-150x150.jpg 150w, https:\/\/baraka.cc\/wp-content\/uploads\/2019\/04\/952783dk.14248-1_2-200x200.jpg 200w, https:\/\/baraka.cc\/wp-content\/uploads\/2019\/04\/952783dk.14248-1_2.jpg 1000w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a><\/p>\n<p><b>Konuk Yazar:<\/b><\/p>\n<p>Hasan Esenda\u011fl\u0131 (K\u0131br\u0131s T\u00fcrk Barolar Birli\u011fi Ba\u015fkan\u0131)<\/p>\n<p>esendaglihasan@gmail.com<\/p>\n<p align=\"center\">\n<p align=\"center\"><b>Stat\u00fcko \u00c7ark\u0131 ve Di\u015flileri<\/b><\/p>\n<p>Bu yaz\u0131y\u0131 yazd\u0131\u011f\u0131m tarih, K\u0131br\u0131s T\u00fcrk Barolar Birli\u011fi Ba\u015fkan\u0131 olarak se\u00e7ilmemin tam tam\u0131na 365. g\u00fcn\u00fcne denk geldi. Bu tesad\u00fcf, ister istemez kendi kendime \u015fu soruyu sormama sebep oldu:<\/p>\n<p>\u201cBu bir y\u0131lda ne \u00f6\u011frendim?\u201d<\/p>\n<p>Galiba benim ilk \u00f6\u011frendi\u011fim, stat\u00fcko dedi\u011fimiz \u015feyin ne oldu\u011fu oldu\u2026<\/p>\n<p align=\"center\">***<\/p>\n<p>K\u0131saca \u201cs\u00fcregelen d\u00fczenin korunmas\u0131 durumu\u201d olarak tan\u0131mlanan bu s\u00f6zc\u00fc\u011f\u00fcn, K\u0131br\u0131sl\u0131 T\u00fcrkler i\u00e7in uzun zamand\u0131r olumsuz bir anlam ifade etti\u011fi a\u00e7\u0131kt\u0131r.<\/p>\n<p>\u0130\u00e7inde ya\u015fad\u0131\u011f\u0131 durumdan bir sebeple mutsuz ve \u015fikayet\u00e7i olan K\u0131br\u0131s\u2019\u0131n kuzey sakinleri, \u201cstat\u00fcko\u201d olarak ifade etti\u011fi yap\u0131y\u0131, i\u00e7inde bulundu\u011fu s\u0131k\u0131nt\u0131n\u0131n sebebi olarak g\u00f6rmekte ve buna ba\u011fl\u0131 olarak, yap\u0131n\u0131n de\u011fi\u015fmesini istemedi\u011fini veya buna kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc ki\u015fileri de \u201cstat\u00fckocu\u201d \u00a0olarak kategorize edip su\u00e7lamaktad\u0131r.<\/p>\n<p>\u0130lk ba\u015flarda a\u011f\u0131rl\u0131kl\u0131 olarak siyasi yelpazenin sol taraf\u0131nda filizlenen bu terminolojinin kullan\u0131m\u0131n\u0131n zaman i\u00e7inde yayg\u0131nla\u015fm\u0131\u015f oldu\u011fu ve yukar\u0131da ifade etti\u011fim gibi olumsuz bir alg\u0131 d\u00fczlemine oturup kald\u0131\u011f\u0131 rahatl\u0131kla g\u00f6zlemlenebilir.<\/p>\n<p>Evet\u2026\u00a0 Bu durumda stat\u00fcko t\u00fcm k\u00f6t\u00fcl\u00fcklerin anas\u0131d\u0131r\u2026 \u00dclkenin insanlar\u0131na zarar vermekte, gelecek kayg\u0131s\u0131 ya\u015fatmakta ve hatta pek \u00e7o\u011funun \u00fclkeyi terk etmesine sebep olmaktad\u0131r.<\/p>\n<p align=\"center\">***<\/p>\n<p>K\u0131br\u0131s\u2019\u0131n fiilen b\u00f6l\u00fcnmesinden g\u00fcn\u00fcm\u00fcze de\u011fin ya\u015fanan ger\u00e7eklerin b\u00fct\u00fcn\u00fc, bu \u00fclke insanlar\u0131 i\u00e7in kal\u0131c\u0131 bir \u00e7\u00f6z\u00fcm\u00fcn sa\u011flanmas\u0131 ve uluslararas\u0131 hukuka entegre olmu\u015f bir devlet yap\u0131s\u0131na dahil olunmas\u0131n\u0131n, ihtiya\u00e7tan \u00f6te ya\u015famsal bir zaruret oldu\u011funu a\u00e7\u0131kl\u0131kla ortaya koymaktad\u0131r.<\/p>\n<p>\u00c7\u00f6z\u00fcmle birlikte, mevcut stat\u00fcko kendili\u011finden yitip gidecektir. En az\u0131ndan \u00fclkedeki pek \u00e7ok insan buna inanmaktad\u0131r. Ama bu konuda da i\u015flerin pek iyi gitti\u011fi s\u00f6ylenebilecek halde de\u011fildir.<\/p>\n<p align=\"center\">***<\/p>\n<p>Mevcut yap\u0131dan mutlu de\u011filiz. Ama bunu de\u011fi\u015ftirece\u011fini umdu\u011fumuz \u00e7\u00f6z\u00fcm ihtimaline de hi\u00e7 yak\u0131n de\u011filiz. \u0130lk bak\u0131\u015fta umutsuz bir tablo oldu\u011fu ortada\u2026<\/p>\n<p>Oysa ben bir hukuk\u00e7u ve bir meslek \u00f6rg\u00fct\u00fc temsilcisi olarak ama her \u015feyden \u00f6nce bu \u00fclkede ya\u015fayan ve \u00e7ocuklar\u0131n\u0131 bu \u00fclkede b\u00fcy\u00fcten bir birey olarak; her \u015feye ra\u011fmen mevcut yap\u0131n\u0131n iyile\u015ftirilmesinin, k\u0131smen de olsa de\u011fi\u015ftirilebilmesinin, i\u00e7inde bulunulan toplumsal mutsuzluk ve umutsuzlukla solunan travmatik a\u011f\u0131r havay\u0131 da\u011f\u0131tabilece\u011fine inanm\u0131\u015f\u0131md\u0131r hep.<\/p>\n<p align=\"center\">***<\/p>\n<p>\u00dclkedeki sorunlar\u0131 ana ba\u015fl\u0131klar halinde s\u0131ralayabilmek i\u00e7in \u00e7ok derin \u00e7al\u0131\u015fma veya incelemeye gerek yok. \u0130lk akl\u0131ma gelenleri sayay\u0131m:<\/p>\n<p>G\u00fcvenlik yetersizli\u011fi ve kriminal tehlikeler,<\/p>\n<p>\u0130mar, \u00e7evre, \u015fehircilik ve planlama sorunlar\u0131,<\/p>\n<p>Sa\u011fl\u0131k ve g\u0131da g\u00fcvenli\u011fi sorunu,<\/p>\n<p>Trafik ve yol g\u00fcvenli\u011fi sorunu,<\/p>\n<p>E\u011fitim ve \u00f6\u011fretim sorunlar\u0131,<\/p>\n<p>Sosyal adaletsizlik ve e\u015fitsizlik,<\/p>\n<p>Toplumsal cinsiyet e\u015fitsizli\u011fi,<\/p>\n<p>\u0130nsan hakk\u0131 ihlalleri\u2026<\/p>\n<p>Bunlar\u0131n yan\u0131na ekleyebilece\u011finiz veya alt ba\u015fl\u0131klar halinde detayland\u0131rabilece\u011finiz daha onlarca s\u0131k\u0131nt\u0131&#8230;<\/p>\n<p>Peki, bir devletin olmas\u0131 gereken b\u00fct\u00fcn kurumlar\u0131na sahip oldu\u011fumuza ve bu sorunlar\u0131 \u00e7\u00f6zmekle yetkili ve g\u00f6revli birimler\/ki\u015filer\/sorumlular\/g\u00f6revliler bulundu\u011funa g\u00f6re; bunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcn\u00fcn \u00f6n\u00fcndeki engel nedir? Neden her \u015fey g\u00fcn ge\u00e7tik\u00e7e k\u00f6t\u00fcye gitmektedir?<\/p>\n<p>Sorun stat\u00fckodur da, bu stat\u00fckoyu de\u011fi\u015ftirmek bir yana neden k\u0131m\u0131ldatam\u0131yoruz bile?<\/p>\n<p>\u0130\u015fte k\u0131r\u0131lma noktas\u0131, san\u0131r\u0131m buras\u0131d\u0131r.<\/p>\n<p>Benim g\u00f6rd\u00fc\u011f\u00fcm \u015fey, \u00fclkede de\u011fi\u015fime y\u00f6nelik ortaya \u00e7\u0131kan isten\u00e7le, de\u011fi\u015fime kar\u015f\u0131 olan direncin kaynaklar\u0131n\u0131n farkl\u0131 olmad\u0131\u011f\u0131d\u0131r. Yani de\u011fi\u015fimi isteyen de de\u011fi\u015fime direnen de bizleriz. Sadece zamana ve duruma g\u00f6re roller de\u011fi\u015fmektedir.<\/p>\n<p>Herhangi bir alanda al\u0131\u015f\u0131lm\u0131\u015f, kemikle\u015fmi\u015f yap\u0131 ve uygulamalar\u0131n de\u011fi\u015fmesi i\u00e7in ortaya \u00e7\u0131kan fikir veya \u00e7al\u0131\u015fmalara; bu alanla ilgili olanlar\u0131n b\u00fcy\u00fck k\u0131sm\u0131 taraf\u0131ndan tepkiyle kar\u015f\u0131 \u00e7\u0131k\u0131lmaktad\u0131r. Bu kar\u015f\u0131 \u00e7\u0131k\u0131\u015f, \u00e7o\u011fu zaman ki\u015fisel menfaatlerle ilgili iken; sadece al\u0131\u015f\u0131lm\u0131\u015f olan mevcut durumdan vazge\u00e7mek istememe g\u00fcd\u00fcs\u00fcne veya de\u011fi\u015fimin yarataca\u011f\u0131 yeni duruma uyum sa\u011flayamama korkusuna da yaslanmaktad\u0131r.<\/p>\n<p>Kendine dokunacak olan de\u011fi\u015fikli\u011fe \u00f6l\u00fcm\u00fcne direnen bir ki\u015fi; ba\u015fka bir alanda ise de\u011fi\u015fiklik yap\u0131lmas\u0131 gerekti\u011finin en \u00f6nde gelen savunucusu olabilmektedir. \u00a0Yani asl\u0131nda stat\u00fckoyu savunanlar ile ona kar\u015f\u0131 \u00e7\u0131kanlar birbirinden farkl\u0131 ki\u015filer de\u011fillerdir. Asl\u0131nda de\u011fi\u015fim fikrinde sorun yoktur. Esas sorun, de\u011fi\u015fimin nereden ba\u015flayaca\u011f\u0131d\u0131r. Stat\u00fcko dedi\u011fimiz yap\u0131, i\u015fte bu a\u00e7mazla beslenmi\u015f, b\u00fcy\u00fcm\u00fc\u015f ve kendini olu\u015fturan ki\u015filerin toplam\u0131ndan \u00e7ok daha b\u00fcy\u00fck ve g\u00fc\u00e7l\u00fc bir yap\u0131ya d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Evet stat\u00fckoyu olu\u015fturan ki\u015filerin toplam\u0131\u2026. Yani stat\u00fckonun kendisi\u2026 Kimdir bunlar? Nedir stat\u00fcko?<\/p>\n<p>G\u00f6rd\u00fc\u011f\u00fcm ve anlatmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131m o ki\u2026<\/p>\n<p>Stat\u00fcko hepimizden olu\u015fuyor. Sadece bu b\u00fcy\u00fck \u00e7ark\u0131n hangi di\u015flisini olu\u015fturdu\u011fumuz de\u011fi\u015febiliyor.<\/p>\n<p>Yani k\u0131saca\u2026<\/p>\n<p>Stat\u00fcko bizleriz. Hepimiziz.<\/p>\n<p>Not: Bu bir umutsuzluk yaz\u0131s\u0131 de\u011fildir. Halen ve her \u015feye ra\u011fmen\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Adalet&#8221; dosya konulu 54. say\u0131m\u0131zdan konuk yazar\u0131m\u0131z\u0131n yaz\u0131s\u0131&#8230; Argasdi derginizi t\u00fcm Khora kitap evlerinden ve marketlerden alabilirisiniz.\u00a0 &nbsp; Konuk Yazar: Hasan Esenda\u011fl\u0131 (K\u0131br\u0131s T\u00fcrk Barolar<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,38,9,42,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-1LG","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/6800"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6800"}],"version-history":[{"count":2,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/6800\/revisions"}],"predecessor-version":[{"id":6803,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/6800\/revisions\/6803"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6800"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6800"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6800"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}