Hayallerini kurdu\u011fun, gitmeyi \u00e7ok arzulad\u0131\u011f\u0131n yer midir vatan? Hayat\u0131n\u0131n bir d\u00f6neminde ya\u015fad\u0131\u011f\u0131n, unutamad\u0131\u011f\u0131n an\u0131lar\u0131n\u0131n oldu\u011fu bir yer mi? Atalar\u0131n\u0131n geldi\u011fi topraklar m\u0131d\u0131r yoksa? Asl\u0131nda \u00e7ok nettir cevap, ger\u00e7ek vatan\u0131m\u0131z doydu\u011fumuz yerdir. Sabahtan ak\u015fama \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z, havas\u0131n\u0131 soludu\u011fumuz, y\u0131llard\u0131r orada ya\u015fasak da vakit bulamay\u0131p gidemedi\u011fimiz yerlerinin oldu\u011fu, topra\u011f\u0131na bast\u0131\u011f\u0131m\u0131z, topra\u011f\u0131ndan \u00e7\u0131kanlarla beslendi\u011fimiz, k\u00fclt\u00fcr\u00fcn\u00fc \u00f6\u011frendi\u011fimiz ve ya\u015fad\u0131\u011f\u0131m\u0131z, sadece karn\u0131m\u0131z\u0131n doydu\u011fu de\u011fil sevin\u00e7lere, \u00fcz\u00fcnt\u00fclere, \u00f6fkelere, korkulara, \u00f6l\u00fcmlere de doydu\u011fumuz yerdir vatan. O toprak par\u00e7as\u0131nda birlikte ya\u015fad\u0131\u011f\u0131m\u0131z insanlar\u0131n dertlerini, s\u0131k\u0131nt\u0131lar\u0131n\u0131 payla\u015fam\u0131yorsak, gelece\u011fimizi orada g\u00f6remiyorsak, sadece kendimiz i\u00e7in ya\u015f\u0131yorsak, orada do\u011fmu\u015f olmam\u0131z bizi oraya ait k\u0131lmaz. Ama o toprak par\u00e7as\u0131nda do\u011fmam\u0131\u015f olsak da oray\u0131 sahiplenebiliyorsak, gelece\u011fimizi orada g\u00f6rebiliyorsak oras\u0131 bizim vatan\u0131m\u0131zd\u0131r.<\/p>\n
B\u00fcy\u00fck, ac\u0131mas\u0131z ve insanc\u0131l olmayan bir s\u00f6m\u00fcr\u00fc d\u00fczeninde ya\u015f\u0131yoruz. Birileri daha fazla kazanabilsin ve zenginle\u015febilsin diye eme\u011fimiz s\u00f6m\u00fcr\u00fcl\u00fcyor, do\u011fam\u0131z talan ediliyor. G\u00fc\u00e7 u\u011fruna inan\u00e7lar\u0131m\u0131zla, fikirlerimizle oynan\u0131yor, de\u011fer verdi\u011fimiz \u015feyler de\u011fersizle\u015ftiriliyor. Gelece\u011fimiz o kadar belirsiz ki bug\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z yerleri yar\u0131n terk etmek zorunda kalabiliriz. Egemenlerin \u00e7\u0131karlar\u0131 u\u011fruna ba\u015flatacaklar\u0131 bir sava\u015ftan ka\u00e7mak i\u00e7in, kendimiz ve ailemiz i\u00e7in daha iyi bir gelecek kurabilmek amac\u0131yla, karn\u0131m\u0131z\u0131 doyurabilmek \u00fcmidiyle ba\u015fka topraklara g\u00f6\u00e7 etmemek i\u015ften bile de\u011fil. G\u00f6\u00e7 etmek, eme\u011fini satarak ge\u00e7inen insanlar i\u00e7in bir se\u00e7enek de\u011fil, bu d\u00fczenin yaratt\u0131\u011f\u0131 ya\u015fam ko\u015fullar\u0131n\u0131n bir sonucudur. G\u00f6\u00e7men bir emek\u00e7i g\u00f6\u00e7 etti\u011fi \u00fclkenin yerlisiyle ayn\u0131 s\u0131k\u0131nt\u0131lar\u0131 hatta daha fazlas\u0131n\u0131 ya\u015fayabilir. G\u00f6\u00e7men bir i\u015f\u00e7i ucuz i\u015f g\u00fcc\u00fcd\u00fcr, g\u00f6\u00e7men bir kad\u0131n\u0131n maruz kald\u0131\u011f\u0131 bask\u0131, \u015fiddet daha a\u011f\u0131rd\u0131r. G\u00f6\u00e7men bir \u00e7ocuk konu\u015ftu\u011fu dilden veya \u015fiveden, k\u00f6keninden dolay\u0131 d\u0131\u015flanabilir. G\u00f6\u00e7men oldu\u011fun \u00fclkede ya\u015fam kavgas\u0131 vermek zordur ama o kavgay\u0131 sadece g\u00f6\u00e7menler de\u011fil yerli halk da verir. G\u00f6\u00e7 etti\u011fi \u00fclkenin kaynaklar\u0131n\u0131 ve halk\u0131n eme\u011fini s\u00f6m\u00fcrerek ge\u00e7inenlerin ise o \u00fclkeyi vatan olarak g\u00f6rmedikleri su g\u00f6t\u00fcrmez bir ger\u00e7ektir.<\/p>\n
Adam\u0131zda, y\u0131llard\u0131r \u00fclkeyi y\u00f6netenlerin a\u011f\u0131zlar\u0131nda sak\u0131z yap\u0131lan, emperyalist \u00fclkelerin ise masalar\u0131nda meze haline getirilen bar\u0131\u015f\u0131n, ada halklar\u0131n\u0131n \u00e7\u0131karlar\u0131 do\u011frultusunda ilerletilmedi\u011fi, \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 K\u0131br\u0131sl\u0131 T\u00fcrk ve K\u0131br\u0131sl\u0131 Elen halklar\u0131n\u0131n milliyet\u00e7i duygularla birbirine d\u00fc\u015fmanla\u015ft\u0131r\u0131ld\u0131\u011f\u0131, adam\u0131z\u0131n kuzeyinde ise g\u00f6\u00e7men ve yerli halk ayr\u0131m\u0131 \u00fczerinden halk\u0131n b\u00fct\u00fcnle\u015fmesinin engellendi\u011fi g\u00f6zle g\u00f6r\u00fcl\u00fcr bir ger\u00e7ektir. Bir d\u00f6nem T\u00fcrkiye\u2019den g\u00f6\u00e7\u00fcn yo\u011fun oldu\u011fu adam\u0131z\u0131n kuzeyinde bu g\u00f6\u00e7\u00fcn devam etmesiyle beraber \u00fc\u00e7\u00fcnc\u00fc d\u00fcnya \u00fclkelerinden g\u00f6\u00e7ler de artm\u0131\u015ft\u0131r. H\u00fck\u00fcmetin ba\u015f\u0131na gelen s\u00f6zde solcu, sa\u011fc\u0131 partiler \u00fclke y\u00f6netimine kan emen keneler gibi yap\u0131\u015f\u0131rken, ald\u0131klar\u0131 kararlar, ge\u00e7irdikleri yasalar, sa\u011flad\u0131klar\u0131 te\u015fviklerin hepsi sermayenin \u00e7\u0131kar\u0131na olmu\u015ftur. Y\u0131llard\u0131r d\u00fczg\u00fcn bir n\u00fcfus politikas\u0131 y\u00fcr\u00fctmeyen h\u00fck\u00fcmetlerin patronlar\u0131n ucuz i\u015f g\u00fcc\u00fc istekleri do\u011frultusunda adam\u0131za olan g\u00f6\u00e7\u00fc kontrol alt\u0131na almamalar\u0131 bir yana dursun, koltuklar\u0131 ve oylar\u0131 u\u011fruna, yeri gelmi\u015f g\u00f6\u00e7menleri g\u00f6rmezden gelmi\u015f, yeri geldi\u011finde de kullanm\u0131\u015flard\u0131r. \u00d6zellikle se\u00e7im d\u00f6nemlerinde oy toplamak amac\u0131yla g\u00f6\u00e7men kesimlere yana\u015fan h\u00fck\u00fcmetteki partiler hen\u00fcz birka\u00e7 y\u0131l\u0131n\u0131 doldurmu\u015f bir\u00e7ok ki\u015fiye vatanda\u015fl\u0131k verirken onlarca y\u0131l bu adada emek veren bir\u00e7ok g\u00f6\u00e7men ise mevcut h\u00fck\u00fcmeti desteklemedikleri, yanda\u015flar\u0131 olmad\u0131klar\u0131 i\u00e7in hak ettikleri vatanda\u015fl\u0131klar\u0131 alamam\u0131\u015ft\u0131r. Yani g\u00f6\u00e7menlerin de\u011ferleri oy pusulas\u0131 kadar olmu\u015ftur ve olmaya da devam ediyor. Bir yandan da emek eksenli bir m\u00fccadele y\u00fcr\u00fctemeyen hatta iyice sermaye partisine d\u00f6nen, bir d\u00f6nem ye\u015fillenen bir d\u00f6nem k\u0131z\u0131lla\u015fan s\u00f6zde sol partiler ise sadece g\u00f6\u00e7menlerin de\u011fil yerli halk\u0131n da g\u00fcnl\u00fck sorunlar\u0131n\u0131 \u00e7\u00f6zmeye, ihtiya\u00e7lar\u0131n\u0131 ve taleplerini kar\u015f\u0131lamaya \u00e7al\u0131\u015fmadan halktan kopuk bir bar\u0131\u015f maceras\u0131na tutulmu\u015ftur. Hal b\u00f6yleyken g\u00f6\u00e7menin derdi de sadece kendisi ve ailesi i\u00e7in daha rahat bir ya\u015fam elde etmek olmu\u015f ve bireysel \u00e7\u0131karlar\u0131n\u0131 \u00f6n planda tutmu\u015ftur.<\/p>\n
\u00dclkemizde i\u015f ya\u015fam\u0131ndaki d\u00fc\u015f\u00fck \u00fccretlerin, su\u00e7 oranlar\u0131n\u0131n art\u0131\u015f\u0131n\u0131n, k\u00fclt\u00fcr \u00e7at\u0131\u015fmalar\u0131n\u0131n sorumlusunu g\u00f6\u00e7menler olarak g\u00f6rmek i\u015fin kolay\u0131na ka\u00e7mak ve tam da yerli g\u00f6\u00e7men ayr\u0131m\u0131 \u00fczerinden politikalar \u00fcreten egemenlerin iste\u011fini ger\u00e7ekle\u015ftirmek olur. Son y\u0131llarda T\u00fcrkiye\u2019deki AKP h\u00fck\u00fcmeti, K\u0131br\u0131sl\u0131 T\u00fcrk halk\u0131n\u0131n \u00fczerinde bask\u0131 kurmak amac\u0131yla adam\u0131zdaki T\u00fcrkiyeli g\u00f6\u00e7menleri milliyet\u00e7i duygularla kitle olarak kullanmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Buna \u00f6rnek olarak Afrika gazetesine y\u00f6nelik lin\u00e7 giri\u015fimini g\u00f6sterebiliriz. Bu olaylar\u0131n ard\u0131ndan yerlisiyle g\u00f6\u00e7meniyle K\u0131br\u0131sl\u0131 T\u00fcrk halk\u0131 ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 savunarak kitlesel bir \u015fekilde tepkisini g\u00f6stermi\u015ftir. Bu aday\u0131 vatan olarak g\u00f6ren, gelece\u011fini burada kurmak i\u00e7in m\u00fccadele eden her g\u00f6\u00e7men, K\u0131br\u0131sl\u0131 T\u00fcrk halk\u0131n\u0131n bir par\u00e7as\u0131d\u0131r. Bir g\u00f6\u00e7menin \u00e7\u0131kar\u0131 en k\u0131sa zamanda vatanda\u015f olmak ya da \u00fclkede ipleri ellerinde tutanlar\u0131n yanda\u015fl\u0131\u011f\u0131n\u0131 yapmak olmamal\u0131d\u0131r. \u00c7\u00fcnk\u00fc bir g\u00f6\u00e7menin bireysel \u00e7\u00f6z\u00fcm aray\u0131\u015f\u0131 ne g\u00f6\u00e7men kitlelerin toplumsal sorunlar\u0131n\u0131 \u00e7\u00f6zecek ne de K\u0131br\u0131sl\u0131 T\u00fcrklerle, g\u00f6\u00e7men kitlesi aras\u0131ndaki yapay gerilimi azaltacakt\u0131r.<\/p>\n
Bug\u00fcn elde edece\u011fimiz bireysel bir \u00e7\u0131kar g\u00fcn\u00fc kurtarmaktan ba\u015fka bir \u015fey de\u011fildir; \u00e7\u00fcnk\u00fc bu d\u00fczenin yaratt\u0131\u011f\u0131 sorunlar\u0131 k\u00f6kten \u00e7\u00f6zmeden rahat ve refah bir ya\u015fam elde edemeyiz. Yerli g\u00f6\u00e7men fark etmeden ya\u015fad\u0131\u011f\u0131m\u0131z s\u00f6m\u00fcr\u00fcy\u00fc sonland\u0131rmal\u0131, adan\u0131n g\u00fcneyindeki halkla birlikte ortak bir ya\u015fam s\u00fcrd\u00fcrme amac\u0131yla ger\u00e7ek bir bar\u0131\u015f m\u00fccadelesi vermeliyiz. Sorunlar\u0131n ger\u00e7ek \u00e7\u00f6z\u00fcm\u00fc vatan\u0131m\u0131z olarak belledi\u011fimiz bu aday\u0131, emperyalist \u00fclkelerden ba\u011f\u0131ms\u0131z k\u0131l\u0131p ve yerli i\u015fbirlik\u00e7ilerini de defetmektedir. E\u011fer doydu\u011fumuz yerse ger\u00e7ek vatan\u0131m\u0131z fark eder mi g\u00f6\u00e7men ya da yerli olmam\u0131z.<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
Hayallerini kurdu\u011fun, gitmeyi \u00e7ok arzulad\u0131\u011f\u0131n yer midir vatan? Hayat\u0131n\u0131n bir d\u00f6neminde ya\u015fad\u0131\u011f\u0131n, unutamad\u0131\u011f\u0131n an\u0131lar\u0131n\u0131n oldu\u011fu bir yer mi? Atalar\u0131n\u0131n geldi\u011fi topraklar m\u0131d\u0131r yoksa? Asl\u0131nda \u00e7ok<\/p>\n","protected":false},"author":9,"featured_media":7638,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,9,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2020\/07\/g\u00f6\u00e7.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-1Zb","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/7637"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7637"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/7637\/revisions"}],"predecessor-version":[{"id":7639,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/7637\/revisions\/7639"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/7638"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7637"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7637"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7637"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}