![\"pandorasbox\"](\"https:\/\/baraka.cc\/wp-content\/uploads\/2021\/03\/pandorasbox.jpg\")
<\/a>Gerek g\u00f6z\u00fcn\u00fcz\u00fcn \u00f6n\u00fcnde dursun, gerek d\u00fcnyan\u0131n bir ucunda olsun gerekse tarihimizden \u00f6nceki herhangi bir zaman diliminde ya\u015fam\u0131\u015f olsun insanlar\u0131 anlamak i\u00e7in hik\u00e2yelerini dinlemek, yazd\u0131klar\u0131n\u0131 okumak, dilden dile bizlere kadar ula\u015fm\u0131\u015f mitlerine kulak kabartmak gerek. \u0130\u015fte bu y\u00fczden bize Pandemi karanl\u0131\u011f\u0131nda en laz\u0131m olan \u015feyin; umudun Yunan mitolojisindeki hik\u00e2yesiyle ba\u015flamak istedim yaz\u0131ma. Mite g\u00f6re, Prometheus \u2013ki kendisi bir\u00e7ok anlat\u0131da ilk devrimci olarak an\u0131l\u0131r- tanr\u0131lar\u0131n insanlar \u00fczerinde h\u00fck\u00fcm s\u00fcrmesinden \u00e7ok rahats\u0131z olur. E\u015fitlik ve adil bir ya\u015fam i\u00e7in tanr\u0131lara ba\u015fkald\u0131r\u0131r. T\u00fcm haklar onlar i\u00e7in, t\u00fcm kaynaklar onlar\u0131nm\u0131\u015f gibi ya\u015fayan t\u00fcm egemenler gibi Zeus da bu duruma \u00f6yle k\u0131zar ki insanl\u0131\u011f\u0131 ve insanl\u0131\u011f\u0131n koruyucusu Prometheus\u2019u cezaland\u0131rmak i\u00e7in ate\u015fi saklay\u0131p onlar\u0131 sefalete s\u00fcr\u00fckler. Bizim devrimci Prometheus durmaz tabii ate\u015fi tanr\u0131lardan \u00e7alar ve insanl\u0131\u011fa geri verir. Zeus daha da \u00f6fkelenir ve Prometheus\u2019u Kafkas Da\u011flar\u0131na s\u00fcr\u00fcp sonsuz cezaya \u00e7apt\u0131r\u0131r. Tabii Zeus insanlar i\u00e7in de bir ceza d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Antik Yunan\u2019\u0131n ilk kad\u0131n\u0131 Pandora\u2019y\u0131 yarat\u0131p elinde bir kutu ile insanlara yollar. Pandora\u2019n\u0131n kula\u011f\u0131na kutuyu a\u00e7mas\u0131 i\u00e7in f\u0131s\u0131ldar Zeus. Pandora kutuyu a\u00e7ar ve bir anda kutunun i\u00e7inde sakl\u0131 olan hastal\u0131k, sefalet, \u00f6l\u00fcm, felaket, a\u00e7l\u0131k d\u0131\u015far\u0131ya \u00e7\u0131kar. Pandora olanlar\u0131 g\u00f6r\u00fcnce korkuyla kutuyu kapat\u0131r. Ancak kutuda bir \u015fey sakl\u0131 kalm\u0131\u015ft\u0131r: Umut.<\/p>\nPeki, nedir bu umut? <\/b><\/p>\n
Antik \u00e7a\u011flardan beri anlat\u0131lan, bizi belki de hayatta tutan ve yar\u0131nlara g\u00f6t\u00fcren bu umut ne? En \u00f6nemlisi g\u00fclmeyi, sevi\u015fmeyi, \u015fark\u0131 \u00e7almay\u0131 hi\u00e7 bu denli unutmam\u0131\u015fken nerede bulaca\u011f\u0131z biz bu kadar umudu? Bir\u00e7ok psikoloji, felsefe kuramc\u0131s\u0131 umut \u00fczerine sayfalarca makaleler, kitaplar yazm\u0131\u015ft\u0131r. K\u0131saca bir tan\u0131mlama yapmak gerekirse umut istekleri ger\u00e7ekle\u015ftirmek yolunda bize motivasyon veren bir duygudur. Erich Fromm\u2019a g\u00f6re: \u201cUmut etmek, bir var olma durumudur. Yo\u011fun, ancak hen\u00fcz harcanmam\u0131\u015f etkin olma durumunun i\u00e7sel olarak haz\u0131r olmas\u0131d\u0131r. Umut, ya\u015famaya ve b\u00fcy\u00fcmeye e\u015flik eden, onunla birlikte bulunan bir ruhsal \u00f6\u011fedir. Umut yok oldu\u011funda, ya\u015fam olgusal ya da gizil (potansiyel) olarak sona ermi\u015ftir. Umut, ya\u015fam\u0131n do\u011fas\u0131nda, insan ruhunun dinami\u011finde var olan bir \u00f6\u011fedir.\u201d Yani asl\u0131nda bizim g\u00f6\u011fe bakarken, d\u00fc\u015f kurarken, ke\u015fkeleri d\u00fc\u015f\u00fcn\u00fcrken kulland\u0131\u011f\u0131m\u0131z bir temadan fazlas\u0131, bizimle birlikte ya\u015fayan dinamik bir olgudur. Umut sadece bize d\u00fc\u015f kurduran de\u011fil, ayn\u0131 zamanda d\u00fc\u015fteki eyleme haz\u0131r k\u0131lan bir olgudur. Bu kavram bizim ait oldu\u011fumuz s\u0131n\u0131ftan ya da toplumdan ba\u011f\u0131ms\u0131z olan bireysel bir kavram de\u011fildir. \u00d6rnek verecek olursak; Pandemide i\u015fsiz kal\u0131p evine ekmek g\u00f6t\u00fcremeyen bir i\u015f\u00e7inin ya da o ekme\u011fi satamayan esnaf\u0131n i\u00e7inde bulundu\u011fu umutsuzluk durumu sahip oldu\u011fu ki\u015fisel potansiyelle do\u011frudan ilgili de\u011fildir. Ya\u015fam\u0131n her d\u00f6neminde ve her alan\u0131nda hissetti\u011fimiz bu s\u0131n\u0131fsal fark, Pandemi d\u00f6neminde de kendini sendikas\u0131z \u00f6zel sekt\u00f6r \u00e7al\u0131\u015fanlar\u0131n\u0131n ma\u011fduriyeti olarak, Pandemi hastanesinin eksikli\u011fi olarak, hastal\u0131k ya da a\u00e7l\u0131k se\u00e7enekleri aras\u0131nda b\u0131rak\u0131lan halk\u0131n \u00e7ilesi olarak, bu ekonomik kriz i\u00e7inde d\u00f6vizde ve zamlarda kendini hi\u00e7 olmad\u0131\u011f\u0131 kadar \u015fiddetli g\u00f6stermi\u015ftir.\u00a0 Haliyle yaln\u0131zca bireysel potansiyele ba\u011fl\u0131 olmayan bu dinamik olgu da ya\u015fam\u0131m\u0131z\u0131n bir\u00e7ok anlamda tehlike alt\u0131nda olmas\u0131yla azalma hatta t\u00fckenme noktas\u0131na gelmi\u015ftir. Burada hat\u0131rlamam\u0131z gereken, sadece \u00fclkemizde de\u011fil t\u00fcm d\u00fcnyada Covid-19 ger\u00e7e\u011finin uzunca bir s\u00fcre aram\u0131zda olaca\u011f\u0131d\u0131r ama Covid-19\u2019un varl\u0131\u011f\u0131n\u0131 kabul edip onunla ya\u015famaya al\u0131\u015fmak, ma\u011fduriyetlere ve \u00e7aresiz b\u0131rak\u0131lmaya al\u0131\u015fmakla \u00e7ok farkl\u0131 \u015feylerdir. \u00c7\u00fcnk\u00fc \u00e7aresizlikle ve bizi ona mahk\u00fbm edenlerle m\u00fccadele edilir ama \u00e7aresizli\u011fe al\u0131\u015fmak demek az \u00f6nce Fromm\u2019dan da al\u0131nt\u0131lad\u0131\u011f\u0131m gibi insan ruhunun dinami\u011finde h\u00e2lihaz\u0131rda var olan umudun yok olmas\u0131 yani ya\u015fam\u0131n potansiyel olarak son bulmas\u0131 demektir. \u0130\u015fte tam da bu noktada asl\u0131nda Zeus\u2019un insanl\u0131\u011fa yapt\u0131\u011f\u0131 gibi bizi sefalet ve hastal\u0131k i\u00e7inde ya\u015famaya mahk\u00fbm eden bu d\u00fczene al\u0131\u015fmak yerine umudu ku\u015fan\u0131p m\u00fccadele etmenin her zamankinden daha gerekli oldu\u011funu hep birlikte deneyimledik. M\u00fccadele derken Prometheus\u2019un tanr\u0131lardan \u00e7ald\u0131\u011f\u0131 ate\u015f imgesinden bahsediyorum. O ate\u015f bizim kamusal sa\u011fl\u0131k hizmetimiz, \u00f6zel sekt\u00f6rdeki sendikam\u0131z, Pandemi nedeniyle i\u015fe gidemezken g\u00fcvencede olma hakk\u0131m\u0131z, Pandemi hastanemizdir. O ate\u015f bizim kumarhanelerden daha k\u0131ymetli olan hayat\u0131m\u0131zd\u0131r. Ve o ate\u015fi bizden \u00e7alanlardan geri almak hepimizin g\u00f6revidir. Belki Arakhne ger\u00e7ekten de Athena taraf\u0131ndan bir \u00f6r\u00fcmce\u011fe d\u00f6n\u00fc\u015ft\u00fcr\u00fclmemi\u015ftir ama antik \u00e7a\u011flardan beri s\u0131n\u0131fsal fark y\u00fcz\u00fcnden adil olmayan yar\u0131\u015flar hep vard\u0131. Belki Medusa ger\u00e7ekten y\u0131lan ba\u015fl\u0131 bir gorgona d\u00f6n\u00fc\u015fmemi\u015fti ama eril zihniyet y\u0131llar boyu hep kad\u0131n\u0131 cezaland\u0131rm\u0131\u015ft\u0131. Belki Prometheus\u2019un \u00e7ald\u0131\u011f\u0131 ger\u00e7ekten de ate\u015f de\u011fildi ama o egemenlere kar\u015f\u0131 direnmi\u015fti.<\/p>\n
Yani diyece\u011fim o ki belki de Pandora\u2019n\u0131n kutusu biziz ve etraf\u0131m\u0131zda kol gezen bunca k\u00f6t\u00fcl\u00fc\u011fe ra\u011fmen umudu i\u00e7imizde sakl\u0131 tutmak yerine, kendi h\u0131rslar\u0131 ve a\u00e7g\u00f6zl\u00fcl\u00fcklerinden \u00f6t\u00fcr\u00fc bize ceza gibi bir hayat\u0131 reva g\u00f6ren egemenlere kar\u015f\u0131 kullan\u0131p m\u00fccadelemizi b\u00fcy\u00fctmeliyiz.<\/p>\n","protected":false},"excerpt":{"rendered":"
Argasdi\u2019nin 60. Say\u0131s\u0131ndan mitlerle Pandemi\u2019yi ili\u015fkilendiren yaz\u0131m\u0131z\u0131 sizlerle payla\u015f\u0131yoruz. Gerek g\u00f6z\u00fcn\u00fcz\u00fcn \u00f6n\u00fcnde dursun, gerek d\u00fcnyan\u0131n bir ucunda olsun gerekse tarihimizden \u00f6nceki herhangi bir zaman diliminde<\/p>\n","protected":false},"author":7,"featured_media":7942,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,44,9,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2021\/03\/pandorasbox.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-245","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/7941"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7941"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/7941\/revisions"}],"predecessor-version":[{"id":7943,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/7941\/revisions\/7943"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/7942"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7941"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7941"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7941"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}