{"id":8188,"date":"2021-06-11T09:02:56","date_gmt":"2021-06-11T07:02:56","guid":{"rendered":"https:\/\/baraka.cc\/?p=8188"},"modified":"2021-06-11T09:02:56","modified_gmt":"2021-06-11T07:02:56","slug":"tembellik-hakki-munur-rahvancioglu-2","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=8188","title":{"rendered":"Tembellik Hakk\u0131- M\u00fcn\u00fcr Rahvanc\u0131o\u011flu"},"content":{"rendered":"

Tembellik Hakk\u0131, Argasdi’nin 61. say\u0131s\u0131n\u0131n Sanat sayfas\u0131ndan sizlere sesleniyor. “Ben okudum pek haz ettim” diyerek okuyucuya seslendi\u011fimiz k\u00fct\u00fcphane b\u00f6l\u00fcm\u00fcnde yer alan yaz\u0131m\u0131z, Marksist temel \u00fczerinde y\u00fckselerek 1880\u2019de kaleme al\u0131nm\u0131\u015f Tembellik Hakk\u0131yla ilgili bilgiler sunuyor… <\/em><\/p>\n

\"IMG_5711\"<\/a>Tembellik Hakk\u0131 altm\u0131\u015f sayfal\u0131k incecik bir kitap. Ancak k\u0131sal\u0131\u011f\u0131na bak\u0131larak k\u00fc\u00e7\u00fcmsenmemeli, baz\u0131 kaynaklara g\u00f6re Kom\u00fcnist Manifesto\u2019dan sonra t\u00fcm Avrupa dillerine en \u00e7ok \u00e7evrilmi\u015f kitap olma onurunu ta\u015f\u0131yor. Marx\u2019\u0131n damad\u0131 Paul Lafargue\u2019nin bu eserinin bir sosyalist klasik oldu\u011fundan ise kimsenin \u015f\u00fcphesi yok.<\/p>\n

\u0130lk bak\u0131\u015fta kitab\u0131n isminin \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131\u011f\u0131 \u015fey, sanki Marksizm ile bir \u00e7eli\u015fki i\u00e7erisindeymi\u015f izlenimi b\u0131rakabilir. Tembelli\u011fi savunmak, bunu bir hak olarak y\u00fcceltmek sanki \u00e7al\u0131\u015fmay\u0131 reddeden bir tutumu onaylamak, \u00fcretmeye kar\u015f\u0131 olmakm\u0131\u015f gibi alg\u0131lanabilir. \u00d6zellikle de Marksizm\u2019in \u00e7al\u0131\u015fan s\u0131n\u0131flar\u0131, proletaryay\u0131 m\u00fccadelesinin merkezine koyan bir d\u00fcnya g\u00f6r\u00fc\u015f\u00fc olmas\u0131 ile \u201ctembelli\u011fi savunman\u0131n\u201d birbirine ters \u015feyler oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir. Oysa ger\u00e7ek bunlar\u0131n tam tersi!<\/p>\n

Lafargue Marksizm\u2019i Fransa\u2019da ilk kez g\u00fcndeme getiren d\u00fc\u015f\u00fcn\u00fcr ve eylemcidir. Paris Kom\u00fcn\u00fc g\u00fcnlerinde Fransa\u2019dad\u0131r, Kom\u00fcn yenilince s\u0131\u011f\u0131nd\u0131\u011f\u0131 \u0130spanya\u2019da Kapital\u2019in \u0130spanyolca\u2019ya \u00e7evrilmesinde g\u00f6rev alm\u0131\u015ft\u0131r, Fransa i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131 bilin\u00e7lendirmeyi hedefleyen Egalite gazetesinin yazar kadrosundad\u0131r ve Frans\u0131z Sosyalist Partisi kurucular\u0131ndand\u0131r. K\u0131sacas\u0131 Lafargue bir Marksist\u2019tir ve \u201cTembellik Hakk\u0131\u201d da bu ideolojik temel \u00fczerinde y\u00fckselen bir kitapt\u0131r.<\/p>\n

Marksizm insan\u0131n evriminde eme\u011fin rol\u00fcne i\u015faret edip, alet kullan\u0131m\u0131ndan k\u00fclt\u00fcre kadar her noktada topluma \u015fekil verdi\u011fini vurgularken s\u00f6z\u00fc edilen emek, \u201ckapitalist \u00e7al\u0131\u015fma\u201d de\u011fildir. Tam aksine Marx, bu t\u00fcr \u00e7al\u0131\u015fman\u0131n i\u015f\u00e7ileri nas\u0131l insanl\u0131ktan \u00e7\u0131kard\u0131\u011f\u0131n\u0131 eserlerinde en \u00e7ok vurgulayan d\u00fc\u015f\u00fcn\u00fcrlerden biridir. Marksizm insan eme\u011finin hem insan\u0131 hem de toplumu \u015fekillendiren ana unsur oldu\u011funu, insan\u0131n eme\u011fi arac\u0131l\u0131\u011f\u0131 ile \u00e7evresini \u015fekillendirirken kendi kendisini de \u015fekillendirdi\u011fini a\u00e7\u0131klar. Ancak \u00fcretim ara\u00e7lar\u0131n\u0131n \u00f6zel m\u00fclkiyeti ile birlikte, sadece emek arac\u0131l\u0131\u011f\u0131 ile \u00fcretilen art\u0131k \u00fcr\u00fcn de\u011fil \u201czaman\u201d da s\u0131n\u0131f m\u00fccadelesinin konusu olmu\u015ftur. Kapitalistler i\u015f\u00e7ileri daha uzun s\u00fcre \u00e7al\u0131\u015ft\u0131rmak isterken, i\u015f\u00e7iler de kendilerine ait bir bo\u015f zaman talep etmektedirler. \u00c7al\u0131\u015fma saatleri uzad\u0131k\u00e7a i\u015f\u00e7iler insanl\u0131k d\u0131\u015f\u0131 ko\u015fullara maruz kalmakta, insanl\u0131ktan \u00e7\u0131kmaktad\u0131rlar! Lafargue da zaten \u201c\u00e7al\u0131\u015fma\u201dya de\u011fil, \u201ckapitalist \u00e7al\u0131\u015fma\u201dya kar\u015f\u0131 \u00e7\u0131kmakta; \u201ctembellik\u201d derken \u201caylakl\u0131k\u201dtan de\u011fil \u201cbo\u015f zamandan\u201d bahsetmektedir.<\/p>\n

\u0130\u015fte Tembellik Hakk\u0131 bu Marksist temel \u00fczerinde y\u00fckselerek 1880\u2019de kaleme al\u0131nm\u0131\u015ft\u0131r. G\u00fcnde 12-14 saat \u00e7al\u0131\u015fan i\u015f\u00e7ilerin sekiz saatlik i\u015f g\u00fcn\u00fc m\u00fccadelesinin y\u00fckseldi\u011fi, bu talebin i\u015f\u00e7i s\u0131n\u0131f\u0131na kazand\u0131rd\u0131\u011f\u0131 1 May\u0131s m\u00fccadelelerinin hen\u00fcz do\u011fmak \u00fczere oldu\u011fu ko\u015fullarda Lafargue; tembelli\u011fin kapitalistler kadar i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n da hakk\u0131 oldu\u011funu t\u00fcm d\u00fcnyaya ilan etti. Lafargue kitab\u0131nda kendileri tembellikle me\u015fgul olan s\u0131n\u0131flarca \u00e7al\u0131\u015fman\u0131n kutsanmas\u0131n\u0131n ikiy\u00fczl\u00fc yap\u0131s\u0131n\u0131 te\u015fhir ettikten sonra a\u015f\u0131r\u0131 saatlerde \u00e7al\u0131\u015f\u0131lmas\u0131 sonucunda ortaya \u00e7\u0131kan \u00fcr\u00fcn fazlas\u0131n\u0131n toplumlarda nas\u0131l bir bozulmaya yol a\u00e7t\u0131\u011f\u0131na dikkat \u00e7ekti. (Yeri gelmi\u015fken, kitapta a\u015f\u0131r\u0131 \u00fcretim ve t\u00fcketimden kaynakl\u0131 ekolojik sorunlar\u0131n da ele\u015ftirildi\u011fini s\u00f6yleyerek, Marksizm\u2019in ekolojik duyarl\u0131l\u0131\u011f\u0131 olmad\u0131\u011f\u0131n\u0131 iddia eden g\u00fcn\u00fcm\u00fcz \u201cayd\u0131nlar\u0131na\u201d bir selam g\u00f6nderelim!) Kitab\u0131n son b\u00f6l\u00fcm\u00fcnde ise her insan\u0131n g\u00fcnde en fazla \u00fc\u00e7 saat \u00e7al\u0131\u015fmas\u0131n\u0131 \u00f6neren Lafargue, bu durumun teknolojik geli\u015fmeyi te\u015fvik edece\u011fini ve bir\u00e7ok i\u015fin makineler taraf\u0131ndan yap\u0131lmas\u0131 ile yarat\u0131c\u0131 faaliyetlere, sanata, k\u00fclt\u00fcre \u00e7ok daha b\u00fcy\u00fck bir alan a\u00e7\u0131laca\u011f\u0131n\u0131 da vurgulad\u0131.<\/p>\n

A\u015f\u0131r\u0131 \u00fcretim y\u00fcz\u00fcnden ekolojik bir felakete do\u011fru yakla\u015f\u0131rken milyonlarca insan\u0131n a\u00e7l\u0131k \u00e7ekti\u011fi, yasalarda var olan sekiz saatlik i\u015f g\u00fcn\u00fcn\u00fcn neoliberal sald\u0131r\u0131larla k\u00fcresel \u00e7apta fiilen geriletildi\u011fi, ge\u00e7mi\u015fin kazan\u0131lm\u0131\u015f haklar\u0131n\u0131n teker teker kaybedildi\u011fi, bizim \u00fclkemizde ise \u00f6zel sekt\u00f6rde tamamen ortadan kalkt\u0131\u011f\u0131 ko\u015fullarda; Marksizm de \u201cTembellik Hakk\u0131\u201d da hala g\u00fcncel.<\/p>\n

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Tembellik Hakk\u0131, Argasdi’nin 61. say\u0131s\u0131n\u0131n Sanat sayfas\u0131ndan sizlere sesleniyor. “Ben okudum pek haz ettim” diyerek okuyucuya seslendi\u011fimiz k\u00fct\u00fcphane b\u00f6l\u00fcm\u00fcnde yer alan yaz\u0131m\u0131z, Marksist temel \u00fczerinde<\/p>\n","protected":false},"author":7,"featured_media":8189,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,44,9,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2021\/06\/IMG_5711.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-284","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/8188"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/7"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8188"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/8188\/revisions"}],"predecessor-version":[{"id":8190,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/8188\/revisions\/8190"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/8189"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8188"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8188"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8188"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}