{"id":8665,"date":"2022-02-07T13:39:46","date_gmt":"2022-02-07T11:39:46","guid":{"rendered":"https:\/\/baraka.cc\/?p=8665"},"modified":"2022-02-07T13:39:46","modified_gmt":"2022-02-07T11:39:46","slug":"modern-tip-pandemi-ve-dusundurdukleri-mehmet-adaman","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=8665","title":{"rendered":"Modern T\u0131p, Pandemi ve D\u00fc\u015f\u00fcnd\u00fcrd\u00fckleri – Mehmet Adaman"},"content":{"rendered":"

Covid-19 Pandemisinin ikinci y\u0131l\u0131n\u0131 tamamlamak \u00fczereyiz. Bir mikro-organizma, Aral\u0131k 2019\u2019dan beridir hayat\u0131m\u0131z\u0131 tam anlam\u0131yla alt \u00fcst etti. En basit g\u00fcnl\u00fck ya\u015fam al\u0131\u015fkanl\u0131klar\u0131m\u0131zdan tutun da k\u00fcresel ekonomik dengelere kadar her \u015feyi sarsan bu vir\u00fcsle yakla\u015f\u0131k iki y\u0131ld\u0131r m\u00fccadele ediyoruz. Bu yaz\u0131m\u0131zda modern t\u0131bb\u0131n do\u011fu\u015fundan bug\u00fcne gelene kadarki s\u00fcreci, modern t\u0131bb\u0131n bug\u00fcne de\u011fin ge\u00e7irdi\u011fi de\u011fi\u015fimi, kapitalizmin t\u0131p alan\u0131nda yaratt\u0131\u011f\u0131 kirlenmeyi, D\u00fcnya Sa\u011fl\u0131k \u00d6rg\u00fct\u00fc\u2019n\u00fc ve Pandemiye inanmayan plandemicileri sorgulama niyetindeyiz.<\/p>\n

Modern T\u0131bb\u0131n Do\u011fu\u015fu ve Geli\u015fimi<\/b><\/p>\n

\u0130nsan fizyolojisinin bir par\u00e7as\u0131 olan hastal\u0131klar\u0131n tedavisi, tarihin her d\u00f6neminde toplumlar\u0131n en \u00f6nemli meselelerinden biri olmu\u015ftur. Durum b\u00f6yleyken t\u00fcm toplumlar i\u00e7in hastal\u0131klar ve tedavi y\u00f6ntemlerine dair farkl\u0131 yakla\u015f\u0131mlar ve y\u00f6ntemler ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Modern t\u0131bb\u0131n temellerinin 5. y\u00fczy\u0131lda at\u0131ld\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclmektedir. T\u0131p alan\u0131nda bilgi birikiminin artmas\u0131, g\u00f6zlem ve deneysel sonu\u00e7lar\u0131n elde edilmesi uzun zaman veya en az\u0131ndan belli bir s\u00fcre\u00e7 gerektirmekteydi. M\u00d6. 460’l\u0131 y\u0131llarda do\u011fdu\u011fu tahmin edilen Hipokrat, t\u0131p alan\u0131na yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131 getirdi. Hipokrat, her hastal\u0131\u011f\u0131n bir nedeni oldu\u011funu ve bu nedeni bulabilmek i\u00e7in ise insan bedeninin incelenmesi gerekti\u011fini belirtmi\u015ftir. Hipokrat’\u0131n bu g\u00f6r\u00fc\u015f\u00fc modern t\u0131bb\u0131n temelini olu\u015fturmaktad\u0131r. Neredeyse insanl\u0131k tarihi kadar eski olan t\u0131p bilimi i\u00e7in, \u201cyard\u0131m etme\u201d erdemi tarih boyunca hep ba\u015froldeydi. Ancak kapitalizmin geli\u015fmesine paralel olarak t\u0131p bilimi de bu vah\u015fi ekonomik sistemden pay\u0131n\u0131 ald\u0131. Kapitalizmle birlikte bir \u201csekt\u00f6r\u201d haline d\u00f6n\u00fc\u015ft\u00fcr\u00fclen t\u0131p, \u00f6z\u00fcnde bulunan \u201cyard\u0131m etme\u201d erdemini ve insanc\u0131l yap\u0131s\u0131n\u0131 da kapitalizme kurban etti. Hasta-doktor ili\u015fkisi g\u00fcn\u00fcm\u00fczde art\u0131k \u201cm\u00fc\u015fteri memnuniyeti\u201d kavram\u0131 \u00fczerinden kurgulanmakta ve maalesef bu da doktorlar\u0131n meslekleri ve hastalar\u0131na dair de\u011ferlendirme ve d\u00fc\u015f\u00fcncelerini etkilemekte; t\u0131bb\u0131n geleneksel erdemlerinden ve insanc\u0131l yap\u0131s\u0131ndan uzakla\u015fmas\u0131na sebep olmaktad\u0131r. Piyasala\u015fan sa\u011fl\u0131k hizmetleri, daha fazla k\u00e2r etme hedefine d\u00f6nen doktor-hasta ili\u015fkisi,\u00a0 \u00f6zellikle a\u015f\u0131 ve ila\u00e7 end\u00fcstrisinde d\u00f6nen korkun\u00e7 paralar, k\u00e2r i\u00e7in i\u015flerine gelen bilim insanlar\u0131n\u0131 ve raporlar\u0131n\u0131 finanse etmek, \u00e7arklar\u0131na \u00e7omak sokabilecek bilim insanlar\u0131n\u0131n \u00f6n\u00fcn\u00fc kesmek gibi uygulamalar, insanl\u0131k tarihi ve geli\u015fimi i\u00e7in \u00e7ok \u00f6nemli bir yere sahip modern t\u0131bba olan g\u00fcveni maalesef ciddi \u00f6l\u00e7\u00fcde sarsmaktad\u0131r. Bunun bir sonucu olarak da g\u00fcn\u00fcm\u00fczde bilimden kopuk ve deli sa\u00e7mas\u0131 diyebilece\u011fimiz reiki vs. gibi \u201calternatif t\u0131p\u201d denilen ba\u015fka bir kavram ortaya \u00e7\u0131kmaktad\u0131r. Ancak g\u00fcn\u00fcm\u00fczde modern t\u0131ptaki bu \u00e7arp\u0131kl\u0131\u011f\u0131n \u00f6z\u00fcnde kapitalizmin yatt\u0131\u011f\u0131 unutulmamal\u0131d\u0131r. Kapitalist sistemin \u00e7emberinin i\u00e7inden \u00e7\u0131k\u0131lmad\u0131\u011f\u0131 s\u00fcrece, her t\u00fcrl\u00fc \u201calternatif\u201d d\u00f6n\u00fcp dola\u015f\u0131p kendisini yine milyarlarca dolarl\u0131k bir piyasan\u0131n i\u00e7inde bulmaya ve \u201ckirlenmeye\u201d mahkumdur. Modern t\u0131bba g\u00fcvenmeyen, paranoya derecesinde her \u015feyi bir \u201ck\u00fcresel oyun\u201d olarak g\u00f6ren Pandemi kar\u015f\u0131tlar\u0131n\u0131n g\u00f6zden ka\u00e7\u0131rd\u0131klar\u0131 en \u00f6nemli nokta i\u015fte tam da budur.<\/p>\n

D\u00fcnya Sa\u011fl\u0131k \u00d6rg\u00fct\u00fc (DS\u00d6) <\/b><\/p>\n

Sa\u011fl\u0131\u011f\u0131n ne kadar \u00f6nemli oldu\u011funu iyice kavrad\u0131\u011f\u0131m\u0131z bu d\u00f6nemde, k\u00fcresel \u00e7apta bir sa\u011fl\u0131k \u00f6rg\u00fct\u00fc olan DS\u00d6\u2019n\u00fcn tarihine k\u0131saca bir g\u00f6z atal\u0131m.<\/p>\n

1945 y\u0131l\u0131nda\u00a0ABD<\/a>\u2019de toplanan\u00a0Birle\u015fmi\u015f Milletler<\/a>\u00a0Konferans\u0131\u2019nda, bu d\u00f6nemde b\u00fct\u00fcn halklar\u0131n sa\u011fl\u0131\u011f\u0131n\u0131n, d\u00fcnyada bar\u0131\u015f ve g\u00fcvenli\u011fin sa\u011flanmas\u0131 a\u00e7\u0131s\u0131ndan temel \u00f6nem arz etti\u011fi d\u00fc\u015f\u00fcncesinde ortakla\u015f\u0131larak bir “Uluslararas\u0131 Sa\u011fl\u0131k \u00d6rg\u00fct\u00fc” kurulmas\u0131 amac\u0131yla toplant\u0131 d\u00fczenlenmesi oy birli\u011fiyle kabul edilmi\u015ftir. (Burada \u201cd\u00fcnya bar\u0131\u015f\u0131 ve g\u00fcvenli\u011finin\u201d sa\u011flanmas\u0131 noktas\u0131nda Birle\u015fmi\u015f Milletlerin nas\u0131l bir \u201cmisyon\u201d \u00fcstlendi\u011fiyle ilgili yorumu da size b\u0131rak\u0131yorum.) 1946 y\u0131l\u0131nda yine ABD\u2019de d\u00fczenlenen Uluslararas\u0131 Sa\u011fl\u0131k Konferans\u0131’nda BM\u2019ye \u00fcye 51 \u00fclkenin temsilcisi ile\u00a0G\u0131da ve Tar\u0131m \u00d6rg\u00fct\u00fc<\/a>\u00a0(FAO),\u00a0Uluslararas\u0131 \u00c7al\u0131\u015fma \u00d6rg\u00fct\u00fc<\/a>\u00a0(ILO),\u00a0Birle\u015fmi\u015f Milletler E\u011fitim Bilim ve K\u00fclt\u00fcr \u00d6rg\u00fct\u00fc<\/a>\u00a0(UNESCO<\/a>), OIHP (Merkezi Paris\u2019te bulunan Uluslararas\u0131 Halk Sa\u011fl\u0131\u011f\u0131 B\u00fcrosu), K\u0131z\u0131lha\u00e7, D\u00fcnya \u0130\u015f\u00e7i Sendikalar\u0131 Federasyonu ve Rockefeller Vakf\u0131 temsilcileri D\u00fcnya Sa\u011fl\u0131k \u00d6rg\u00fct\u00fc anayasas\u0131n\u0131 olu\u015fturmu\u015flard\u0131r. DS\u00d6 Anayasas\u0131 22 Temmuz 1946 tarihinde 61 \u00fclkenin temsilcisi taraf\u0131ndan imzalanm\u0131\u015f ve \u00f6rg\u00fct resmen kurulmu\u015ftur.<\/p>\n

D\u00fcnya halklar\u0131n\u0131n sa\u011fl\u0131\u011f\u0131n\u0131 korumak, bu \u015fekilde de d\u00fcnya bar\u0131\u015f\u0131n\u0131 ve g\u00fcvenli\u011fini sa\u011flamak amac\u0131yla kuruldu\u011fu iddias\u0131nda olan DS\u00d6\u2019n\u00fcn asl\u0131nda gittik\u00e7e vah\u015file\u015fen kapitalist d\u00fczen i\u00e7erisinde t\u0131p alan\u0131na da pastadan bir pay kapma niyetiyle kurulu\u011funu anlamak i\u00e7in b\u00fct\u00e7esine de k\u0131saca bir bakabiliriz. DS\u00d6\u2019n\u00fcn y\u0131ll\u0131k 3 milyar dolara yak\u0131n bir b\u00fct\u00e7esi bulunmaktad\u0131r. Bu b\u00fct\u00e7enin yakla\u015f\u0131k %15\u2019i ABD, yine ciddi bir miktar\u0131 \u0130ngiltere, geriye kalan k\u0131sm\u0131 ise Bill Gates Vakf\u0131, en b\u00fcy\u00fck finans\u00f6r\u00fc yine Bill ve Melinda Gates Vakf\u0131 olan GAVI \u0130ttifak\u0131, \u00e7e\u015fitli emperyalist \u00fclkeler ve emperyalizme hizmet eden kurulu\u015flar taraf\u0131ndan sa\u011flanmakt\u0131r. Hatta Trump\u2019\u0131n bir ara DS\u00d6\u2019ye verdikleri b\u00fct\u00e7e katk\u0131s\u0131n\u0131 kesme tehdidinde bulundu\u011funu da hat\u0131rlayacaks\u0131n\u0131z. Ba\u015fta Birle\u015fmi\u015f Milletler olmak \u00fczere, ABD, \u0130ngiltere gibi devletlerin ger\u00e7ek bir \u201cd\u00fcnya bar\u0131\u015f\u0131\u201dndan yana olmad\u0131klar\u0131n\u0131 s\u00f6ylemeye bile gerek yok. Dolay\u0131s\u0131yla finans\u00f6r\u00fc olduklar\u0131 DS\u00d6\u2019n\u00fcn de esas amac\u0131n\u0131n halk sa\u011fl\u0131\u011f\u0131 olmad\u0131\u011f\u0131n\u0131 g\u00f6rmek gerekir. D\u00f6n\u00fcp dola\u015f\u0131p ayn\u0131 noktaya var\u0131yoruz asl\u0131nda. Bir \u00f6nceki b\u00f6l\u00fcmde de bahsetti\u011fimiz gibi, kapitalizmin k\u00e2r h\u0131rs\u0131na kurban edilen modern t\u0131bb\u0131n kurtulu\u015fu da asl\u0131nda kapitalizmin y\u0131k\u0131lmas\u0131yla ger\u00e7ekle\u015fecek. Modern t\u0131bb\u0131n \u00f6z\u00fcndeki insanlara \u201cyard\u0131m etme\u201d erdemini geri kazanmas\u0131 ancak bu \u015fekilde ger\u00e7ekle\u015febilir. Ticari ili\u015fkilerden uzak, merkezine ger\u00e7ekten halk sa\u011fl\u0131\u011f\u0131n\u0131 alan, paran\u0131n de\u011fil bilimsel ger\u00e7eklerin yol g\u00f6sterici oldu\u011fu bir t\u0131p elbette ki m\u00fcmk\u00fcnd\u00fcr. \u201c\u015e\u00fcphenin Tecellisinden, Bilim ve Paranoyaya\u201d adl\u0131 yaz\u0131s\u0131nda Tahsin Oygar konuyu \u00e7ok g\u00fczel bir \u015fekilde \u00f6zetlemi\u015fti:<\/p>\n

\u201cKapitalist mant\u0131kla de\u011fil;\u00a0ba\u011f\u0131ms\u0131z, insanl\u0131\u011f\u0131n ve ekosistemimizin\u00a0lehine geli\u015fecek bir bilim i\u00e7in m\u00fccadele elbette gerekli ve \u00f6nemlidir.\u00a0Bu m\u00fccadele s\u0131ras\u0131nda;\u00a0neredeyse\u00a0deli sa\u00e7mas\u0131,\u00a0hi\u00e7bir \u015fekilde\u00a0ispatlanamaz, mant\u0131ks\u0131z,\u00a0\u00e7eli\u015fkili iddialar ve inan\u00e7lara yaslanamay\u0131z. Bug\u00fcn sahip oldu\u011fumuz \u00e7arp\u0131k\u00a0bilim anlay\u0131\u015f\u0131n\u0131n temelindeki\u00a0soruna;\u00a0anla\u015f\u0131l\u0131r, insanl\u0131\u011f\u0131n yan\u0131nda,\u00a0akla yatk\u0131n,\u00a0analitik d\u00fc\u015f\u00fcnceye sar\u0131larak muhalefet etmeliyiz.\u00a0Aksi\u00a0takdirde\u00a0bilimin sonu\u00e7lar\u0131ndan\u00a0\u015f\u00fcphe\u00a0etti\u011fimizi zannederken; bilimin kendisinden \u015f\u00fcphe ederken bulabiliriz kendimizi. Bu da;\u00a0bilimsel bir ele\u015ftiriden \u00e7ok, bilimsel ele\u015ftiri yap\u0131lmas\u0131n\u0131 engelleyen bir\u00a0tutumdur.\u201d<\/i><\/p>\n

Sonu\u00e7<\/b><\/p>\n

D\u00fcnyadaki neredeyse t\u00fcm h\u00fck\u00fcmetler Pandemi krizini y\u00f6netmekte zorlan\u0131yorlar. Zorlanmalar\u0131n\u0131n sebebi ne yap\u0131lmas\u0131 gerekti\u011fini bilmemelerinden de\u011fildir. Ticari dengeleri bozmadan, k\u00fcresel sermayeyi k\u0131zd\u0131rmadan Pandemiyi iyi y\u00f6netmenin bir yolunu bulam\u0131yorlar. H\u00e2l b\u00f6yle olunca h\u00fck\u00fcmetlerin ald\u0131\u011f\u0131 tedbirler ancak ekonominin \u00e7arklar\u0131n\u0131 k\u0131rmayacak hafif polisiye tedbirlerden ibaret kal\u0131yor. H\u00fck\u00fcmetlerin pandemi kar\u015f\u0131s\u0131ndaki yetersiz y\u00f6netimleri de plandemicilerin elini g\u00fc\u00e7lendiriyor. Bizlere de hem kapitalizmle hem halk d\u00fc\u015fman\u0131 h\u00fck\u00fcmetlerle hem de plandemicilerle m\u00fccadele etmek kal\u0131yor.<\/b><\/p>\n

\u00a0<\/b><\/p>\n

\u00a0<\/b><\/p>\n

Kaynaklar;<\/b><\/p>\n

https:\/\/worldarkeoloji.blogspot.com\/2017\/04\/modern-tp-tarihcesi.html<\/a><\/p>\n

https:\/\/www.mukavemet.org\/kaosun-yeni-adlari-pandemi-plandemi-sindemi-infodemi<\/a><\/p>\n

https:\/\/tr.wikipedia.org<\/a><\/p>\n

https:\/\/www.ankaradegillefkosa.org\/suphenin-tecellisinden-bilim-ve-paranoyaya-tahsin-oygar<\/a><\/p>\n

\"mehmetfoto\"<\/a><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Covid-19 Pandemisinin ikinci y\u0131l\u0131n\u0131 tamamlamak \u00fczereyiz. Bir mikro-organizma, Aral\u0131k 2019\u2019dan beridir hayat\u0131m\u0131z\u0131 tam anlam\u0131yla alt \u00fcst etti. En basit g\u00fcnl\u00fck ya\u015fam al\u0131\u015fkanl\u0131klar\u0131m\u0131zdan tutun da k\u00fcresel<\/p>\n","protected":false},"author":9,"featured_media":8666,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,38,9,42,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2022\/02\/mehmetfoto.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-2fL","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/8665"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=8665"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/8665\/revisions"}],"predecessor-version":[{"id":8667,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/8665\/revisions\/8667"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/8666"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=8665"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=8665"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=8665"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}