{"id":9553,"date":"2023-06-16T07:49:30","date_gmt":"2023-06-16T05:49:30","guid":{"rendered":"https:\/\/baraka.cc\/?p=9553"},"modified":"2023-06-16T07:58:49","modified_gmt":"2023-06-16T05:58:49","slug":"yaprak-doker-bir-yanimiz-celal-ozkizan","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=9553","title":{"rendered":"Yaprak D\u00f6ker Bir Yan\u0131m\u0131z – Celal \u00d6zk\u0131zan"},"content":{"rendered":"

Mevsimsel ge\u00e7i\u015flerin insan \u00fczerindeki etkisi ge\u00e7mi\u015fe k\u0131yasla g\u00fcn\u00fcm\u00fczde farkl\u0131. Bunun iki sebebi var: Birincisi ve en \u00f6nemlisi, toplumlar\u0131n geli\u015fmi\u015flik yap\u0131s\u0131n\u0131n mevsimlerin \u00fczerimizdeki g\u00fcndelik etkisini ciddi \u015fekilde azaltabilecek kapasiteye sahip olmas\u0131. \u00d6rne\u011fin, k\u0131\u015f\u0131n \u0131s\u0131nacak ve yaz\u0131n serinleyecek teknolojilere sahibiz. \u0130kinci ve gittik\u00e7e artan \u00f6neme sahip olan sebep ise k\u00fcresel \u0131s\u0131nma olgusu. Hem mevsimsel ge\u00e7i\u015flerin hem de bizatihi mevsimlerin ge\u00e7mi\u015fe k\u0131yasla farkl\u0131l\u0131k arz etti\u011fi bir s\u00fcrecin i\u00e7ine girmi\u015f bulunuyoruz.<\/p>\n

Bu iki sebebe bakt\u0131\u011f\u0131m\u0131zda, toplumlar\u0131n hayat\u0131 d\u00f6n\u00fc\u015ft\u00fcrme ve y\u00fcceltme kapasitesi artarken, b\u00fcy\u00fck felaketlere ve e\u015fitsizliklere yol a\u00e7abilme kapasitesinin de artt\u0131\u011f\u0131n\u0131 g\u00f6rebiliyoruz. Bir bak\u0131ma, i\u00e7inde bulundu\u011fumuz k\u00fclt\u00fcrel atmosferin de \u00f6zeti gibi asl\u0131nda bu ikilik. Bir yanda teknolojik mevcudiyetin yaratt\u0131\u011f\u0131 uyu\u015fturucu konfor, \u00f6te yanda k\u00fcresel \u0131s\u0131nman\u0131n \u00e7ald\u0131\u011f\u0131 tehlike \u00e7anlar\u0131n\u0131n yaratt\u0131\u011f\u0131 tedirginlik; bir yanda kalk\u0131nman\u0131n, \u00fcretim kapasitesinin ve ekonomik geli\u015fmi\u015fli\u011fin yaratt\u0131\u011f\u0131 ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc hayaller, \u00f6te yanda yery\u00fcz\u00fcndeki insanlar\u0131n b\u00fcy\u00fck bir \u00e7o\u011funlu\u011funun bunca imk\u00e2ndan ya nasibini alamamas\u0131 ya da biraz olsun alabilmek i\u00e7in bir \u00f6m\u00fcr t\u00fcketmek zorunda olmas\u0131\u2026<\/p>\n

Bu savrulmu\u015fluk hali, ki\u015fisel d\u00fczeyde de kendini hissettiriyor. Bir yanda yaln\u0131zla\u015fmaktan, izole olmaktan, tek ba\u015f\u0131na kalmaktan, bir ba\u015f\u0131na debelenmekten duyulan mutsuzluk; \u00f6te yanda ise ister bir evlilik olsun isterse siyasi bir \u00f6rg\u00fctl\u00fcl\u00fck, bir \u015feylerin par\u00e7as\u0131 olmay\u0131 s\u00fcrd\u00fcrmenin gittik\u00e7e zorla\u015fmas\u0131\u2026 Bu savrulmu\u015fluk hali, toplumsal hayattaki ger\u00e7ek ili\u015fkilerin diyalekti\u011finin bir yans\u0131mas\u0131 asl\u0131nda. \u0130nsan, do\u011fas\u0131 gere\u011fi toplumsal bir karaktere sahiptir. Bu hi\u00e7 de \u00f6yle \u201cromantik\u201d gerek\u00e7elerden \u00f6t\u00fcr\u00fc de\u011fildir. Aksine, insan gruplar\u0131 ihtiya\u00e7lar\u0131n\u0131 ancak birlikte \u00fcreterek kar\u015f\u0131layabilirler. Bu ger\u00e7ek, g\u00fcn\u00fcm\u00fczde ge\u00e7erlili\u011fini tarihte hi\u00e7 olmad\u0131\u011f\u0131 kadar koruyor. En k\u00fc\u00e7\u00fck i\u015fletmelerin bile ciddi bir i\u015fb\u00f6l\u00fcm\u00fcne dayand\u0131\u011f\u0131, girdileri ve sat\u0131\u015flar\u0131 i\u00e7in yerel, ulusal ve uluslararas\u0131 karma\u015f\u0131k lojistik a\u011flara ba\u011f\u0131ml\u0131 oldu\u011fu, yani hayat\u0131 \u00fcretmenin ko\u015fulunun en ba\u015fta bir aradal\u0131k ve kar\u015f\u0131l\u0131kl\u0131 ba\u011f\u0131ml\u0131l\u0131ktan ge\u00e7ti\u011fi bir d\u00fcnyada ya\u015f\u0131yoruz. Ne yaz\u0131k ki i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z kapitalist \u00fcretim tarz\u0131, hayat\u0131 birlikte \u00fcretmemize ra\u011fmen \u00fcretimin kaynaklar\u0131n\u0131 kapitalistlerin elinde toplay\u0131p \u00fcretimin meyvelerini de hi\u00e7 adil olmayan bir \u015fekilde da\u011f\u0131t\u0131yor. Ayn\u0131 \u015fekilde, birbirimize kar\u015f\u0131l\u0131kl\u0131 olarak ba\u011f\u0131ml\u0131 olmam\u0131za ra\u011fmen, kapitalist \u00fcretim tarz\u0131, hiyerar\u015fik, s\u00f6m\u00fcr\u00fcye dayal\u0131 ve antidemokratik ba\u011f\u0131ml\u0131l\u0131klar\u0131 bu kar\u015f\u0131l\u0131kl\u0131 ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n \u00fczerine zorla giydirmeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n

\u0130\u015fte uyan\u0131\u015f, hayat\u0131 ve ihtiya\u00e7lar\u0131m\u0131z\u0131 \u00fcretmenin gere\u011fi olan bir aradal\u0131\u011f\u0131n ve kar\u015f\u0131l\u0131kl\u0131 ba\u011f\u0131ml\u0131l\u0131\u011f\u0131n, yani dayan\u0131\u015fman\u0131n \u00fczerine kara bir bulut gibi \u00e7\u00f6km\u00fc\u015f kapitalist s\u00f6m\u00fcr\u00fcy\u00fc s\u0131rt\u0131m\u0131zdan atmak demektir. \u00a0Ger\u00e7ek ve bahara yara\u015f\u0131r bir uyan\u0131\u015f ancak b\u00f6yle m\u00fcmk\u00fcnd\u00fcr. Bu kara bulut da\u011f\u0131t\u0131lmadan g\u00fcne\u015fin kendisini de\u011fil ancak g\u00f6lgesini g\u00f6rebiliriz. Hayat\u0131 biz birlikte var ederken, hayat\u0131n nas\u0131l ya\u015fanmas\u0131 gerekti\u011fine dair tepemizde s\u00fcrekli dolanan kara bulutlar bize bir arada olmamay\u0131, yaln\u0131zla\u015fmay\u0131, tek ba\u015f\u0131na kalmay\u0131, ki\u015fisel h\u0131rslar\u0131n ve kariyerlerin pe\u015finde ko\u015fmay\u0131 sal\u0131k veriyor durmadan. \u0130\u015fyerlerinde onlarcam\u0131z\u0131, y\u00fczlercemizi, binlercemizi bir araya getiren sistem, soka\u011fa \u00e7\u0131k\u0131p bir araya geldi\u011fimizde \u201cda\u011f\u0131l\u0131n\u201d diye hayk\u0131r\u0131yor bize. S\u00fcpermarketlerde, al\u0131\u015fveri\u015f merkezlerinde, banka veznelerinde, sabah trafi\u011finde onlarcam\u0131z\u0131, y\u00fczlercemizi, binlercemizi bir araya getiren sistem, de\u011fi\u015fim i\u00e7in bir araya gelip \u00f6rg\u00fctlendi\u011fimizde \u201cu\u011fra\u015fmay\u0131n b\u00f6yle \u015feylerle, her koyun kendi baca\u011f\u0131ndan as\u0131l\u0131r\u201d diyor.<\/p>\n

Hayat bizi bir araya getiriyor, bask\u0131n k\u00fclt\u00fcr ise bizi yaln\u0131zla\u015ft\u0131r\u0131yor. Tam da bu y\u00fczden, \u201ck\u00fclt\u00fcr\u00fcm\u00fcze sahip \u00e7\u0131kmak\u201d ifadesi tek ba\u015f\u0131na bir anlam ifade etmiyor. Sahip \u00e7\u0131kt\u0131\u011f\u0131m\u0131z k\u00fclt\u00fcr hangisi? Ba\u015f\u0131m\u0131zdan atmak istedi\u011fimiz hangisi? Ge\u00e7mi\u015ften gelen her \u015feyi sorgusuz sualsiz devralmak m\u0131d\u0131r k\u00fclt\u00fcr\u00fcm\u00fcze sahip \u00e7\u0131kmak, veya bug\u00fcn \u00f6n\u00fcm\u00fcze konulan her \u015feye \u201cyenilik\u201d ve \u201cde\u011fi\u015fim\u201d ad\u0131 alt\u0131nda sorgusuz sualsiz atlamak m\u0131d\u0131r? Peki ya, kendi monoton konfor alan\u0131m\u0131z\u0131n d\u0131\u015f\u0131na bizi zorlayacak her \u00e7a\u011fr\u0131y\u0131 elimizin tersi ile itmek midir k\u00fclt\u00fcr\u00fcm\u00fcze sahip \u00e7\u0131kmak?<\/p>\n

Peki asimilasyon sadece bir park\u0131n ad\u0131n\u0131n de\u011fi\u015ftirilmesi, bir mahalleye yuvalanan tarikat evi, k\u00fc\u00e7\u00fcc\u00fck \u00e7ocuklar\u0131n zihnini esir alan Kur\u2019an kurslar\u0131, okullar\u0131m\u0131z ve hastanelerimiz d\u00f6k\u00fcl\u00fcrken dikilen devasa camiler midir? Her g\u00fcn i\u015fyerlerinde sermaye birikimine asimile edilen eme\u011fimiz, k\u00e2r odakl\u0131 piyasa gericili\u011finin al\u0131nterimizin iradesini yok sayarak dayatt\u0131\u011f\u0131 \u00e7al\u0131\u015fma ko\u015fullar\u0131 ve kamusal olan her \u015feyi sorgusuz sualsiz yutmaya ant i\u00e7mi\u015f neoliberal ekonomi politikalar\u0131 yozla\u015ft\u0131rmamakta m\u0131d\u0131r k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc?<\/p>\n

Emek ile k\u00fclt\u00fcr, birlikte yo\u011frulur. Asimilasyon ile piyasa, kendi har\u00e7lar\u0131n\u0131 istedikleri gibi karabilmek i\u00e7in eme\u011fi k\u00fclt\u00fcr\u00fcn kar\u015f\u0131s\u0131na, k\u00fclt\u00fcr\u00fc eme\u011fin z\u0131tt\u0131na koyar. Ancak, harc\u0131 yo\u011furan emektir, hayat\u0131 kuran ellerimizdir. Hayat\u0131n ger\u00e7ek ak\u0131\u015f\u0131 i\u00e7inde emek ve k\u00fclt\u00fcr hep birliktedir. Ge\u00e7mi\u015fin miras\u0131, ancak bu birlikteli\u011fi g\u00fc\u00e7lendirdi\u011fi ve bu birliktelik k\u00fclt\u00fcr\u00fcn\u00fc toplumda norm haline getirebildi\u011fi \u00f6l\u00e7\u00fcde anlaml\u0131d\u0131r; t\u0131pk\u0131 bug\u00fcnden gelece\u011fe aktarmak i\u00e7in sahip \u00e7\u0131kmam\u0131z gereken k\u00fclt\u00fcrel de\u011ferlerin de bu birlikteli\u011fi i\u00e7erenlerden olu\u015fmas\u0131 gerekti\u011fi gibi…<\/p>\n

Bahar diye yalanc\u0131 g\u00fcne\u015flere uyanmak istemiyorsak, k\u0131rda a\u00e7an \u00e7i\u00e7e\u011fin \u00fczerinde ticari tar\u0131m kimyasallar\u0131n\u0131n kokusunu duymak istemiyorsak, k\u00fclt\u00fcr\u00fc eme\u011fimizle yo\u011furmal\u0131, asimilasyona hayat\u0131n her alan\u0131nda kar\u015f\u0131 \u00e7\u0131kmal\u0131y\u0131z. Gericilikten korkma, ge\u00e7 kalmaktan kork! Umutlar\u0131n ku\u015fat\u0131lmas\u0131n, bu abluka da\u011f\u0131t\u0131lacak!<\/p>\n

 <\/p>\n

\"WhatsApp<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Mevsimsel ge\u00e7i\u015flerin insan \u00fczerindeki etkisi ge\u00e7mi\u015fe k\u0131yasla g\u00fcn\u00fcm\u00fczde farkl\u0131. Bunun iki sebebi var: Birincisi ve en \u00f6nemlisi, toplumlar\u0131n geli\u015fmi\u015flik yap\u0131s\u0131n\u0131n mevsimlerin \u00fczerimizdeki g\u00fcndelik etkisini ciddi<\/p>\n","protected":false},"author":16,"featured_media":9557,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,44,38,9,42,1],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2023\/06\/WhatsApp-Image-2023-06-16-at-08.56.43.jpeg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-2u5","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/9553"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/16"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9553"}],"version-history":[{"count":3,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/9553\/revisions"}],"predecessor-version":[{"id":9559,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/9553\/revisions\/9559"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/9557"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9553"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9553"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9553"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}