{"id":9690,"date":"2023-09-05T12:28:14","date_gmt":"2023-09-05T10:28:14","guid":{"rendered":"https:\/\/baraka.cc\/?p=9690"},"modified":"2023-09-05T12:28:14","modified_gmt":"2023-09-05T10:28:14","slug":"mitoloji-ask-ve-savas-bala-kabakci","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=9690","title":{"rendered":"Mitoloji, A\u015fk ve Sava\u015f – Bala Kabak\u00e7\u0131"},"content":{"rendered":"

\u201cKaranl\u0131kta iki g\u00f6lge, umutsuz, a\u011f\u0131r alacakaranl\u0131kta birbirine uzan\u0131yor. <\/i><\/p>\n

Elleri birle\u015fiyor ve \u0131\u015f\u0131k, y\u00fcz alt\u0131n kupadan d\u00f6k\u00fclen bir g\u00fcne\u015fmi\u015f\u00e7esine sel olup yay\u0131l\u0131yor.\u201d<\/i><\/p>\n

Madeline Miller, Akhilleus\u2019un \u015eark\u0131s\u0131<\/i><\/p>\n

Mitoloji, t\u00fcm uygarl\u0131klar i\u00e7in dinsel inan\u0131\u015flar, edebiyat ve sanat kavramlar\u0131 ile i\u00e7 i\u00e7e ge\u00e7mi\u015f s\u00f6ylenceler b\u00fct\u00fcn\u00fcd\u00fcr. Evren ve insan ya\u015fam\u0131na ili\u015fkin her t\u00fcrl\u00fc devinimi i\u00e7erisinde bar\u0131nd\u0131ran mitler, insan toplumlar\u0131n\u0131n ya\u015fay\u0131\u015f bi\u00e7imini ve do\u011fayla ili\u015fkisini alg\u0131lamam\u0131za ve anlamland\u0131rmam\u0131za olanak sunarlar. Mitlerin hayat\u0131m\u0131za yans\u0131y\u0131\u015f \u015fekli ink\u00e2r edilemez bir ger\u00e7ektir. Ayr\u0131ca mitler edebiyat\u0131n en \u00f6nemli kaynaklar\u0131ndand\u0131r ve en eski zamanlardan beri sanat\u00e7\u0131lar, yazarlar ve \u015fairler eserlerinde mitolojik unsurlar\u0131 kullanm\u0131\u015flard\u0131r. T\u0131pk\u0131 Madeline Miller\u2019in \u201cAkhilleus\u2019un \u015eark\u0131s\u0131\u201dnda yapt\u0131\u011f\u0131 gibi…<\/p>\n

Miller, Latince ve Yunanca \u00f6\u011fretmeni olarak \u00e7al\u0131\u015f\u0131rken \u201cAkhilleus’un \u015eark\u0131s\u0131\u201dn\u0131 on y\u0131l i\u00e7inde yazm\u0131\u015ft\u0131r. Roman, temelinde \u015fan\u0131 i\u00e7in hayat\u0131ndan vazge\u00e7en yar\u0131 tanr\u0131 Akhilleus\u2019u, can yolda\u015f\u0131 Patroklos\u2019u ve Troya Sava\u015f\u0131\u2019n\u0131; krallar\u0131n, tanr\u0131lar\u0131n, sava\u015f\u00e7\u0131lar\u0131n destan\u0131n\u0131 iki a\u015f\u0131\u011f\u0131n g\u00f6z\u00fcnden anlat\u0131yor.<\/p>\n

Ya\u015fatmak ve \u00f6ld\u00fcrmek<\/strong><\/b><\/p>\n

Aristos Achaion, Yunanl\u0131lar\u0131n en iyi sava\u015f\u00e7\u0131s\u0131 anlam\u0131na gelen Akhilleus\u2019a tanr\u0131lar taraf\u0131ndan verilmi\u015f \u00f6ld\u00fcrme yetene\u011fini simgeler. Romanda, Akhilleus\u2019un Yunanl\u0131lar\u0131n en iyisi olarak g\u00f6r\u00fclmesinden dolay\u0131 Troya Sava\u015f\u0131\u2019na kat\u0131lmas\u0131 beklenir ve tabii ki can yolda\u015f\u0131, a\u015f\u0131\u011f\u0131 Patroklos onu yaln\u0131z b\u0131rakmayacakt\u0131r. Sava\u015f\u0131n sebebini sa\u00e7ma bulmas\u0131na ve kimseyi \u00f6ld\u00fcrmek istememesine ra\u011fmen Akhilleus, ad\u0131na s\u00f6ylenen kehanet ve \u015f\u00f6hrete kavu\u015fmak i\u00e7in Patroklos ile beraber sava\u015fa kat\u0131l\u0131r. Akhilleus ne kadar iyi bir sava\u015f\u00e7\u0131ysa Patroklos da bir o kadar k\u00f6t\u00fc bir sava\u015f\u00e7\u0131d\u0131r. Bu sebeple bir s\u00fcre sonra kamplar\u0131ndaki revirde yaral\u0131lar\u0131 iyile\u015ftirmeye ba\u015flar. Roman\u0131n bu noktas\u0131, bar\u0131nd\u0131rd\u0131\u011f\u0131 \u201cz\u0131tlar\u0131n birli\u011fi\u201d duygusuyla olduk\u00e7a etkileyicidir. \u0130ki a\u015f\u0131ktan biri ya\u015fatmak, di\u011feriyse \u00f6ld\u00fcrmek durumundad\u0131r. Fakat bu z\u0131tl\u0131k, ili\u015fkilerinde hi\u00e7bir zaman sorun olmam\u0131\u015f, birbirlerine daha fazla kenetlenmelerini sa\u011flam\u0131\u015ft\u0131r.<\/p>\n

Troya Sava\u015f\u0131\u2019ndan bug\u00fcne mesaj<\/strong><\/b><\/p>\n

Romanda, Agemenon\u2019un h\u0131rs\u0131 y\u00fcz\u00fcnden sava\u015f\u0131n uzamas\u0131 ve bir s\u00fcre sonra ayaklanmaya ba\u015flayan Yunan askerlerinin bast\u0131r\u0131l\u0131\u015f\u0131, her ne kadar sava\u015fta \u015fa\u015f\u0131r\u0131lmayacak bir \u015fey olsa da yine de beni etkilemi\u015fti. Onca \u00f6l\u00fcme ve y\u0131llar s\u00fcren kazan\u00e7s\u0131zl\u0131\u011fa ra\u011fmen kral\u0131n fethetme arzusu, bana yak\u0131n co\u011frafyam\u0131zdaki birini \u00e7a\u011fr\u0131\u015ft\u0131rd\u0131… Askerlerin isyan\u0131, bu isyan\u0131n kaba kuvvetle bast\u0131r\u0131lmas\u0131, ba\u015flar\u0131n\u0131n sessizce \u00f6ld\u00fcr\u00fclmesi ve tekrardan para, \u015f\u00f6hret vaatleriyle kand\u0131r\u0131lmalar\u0131 da g\u00fcn\u00fcm\u00fcz okuruna yabanc\u0131 gelmeyecektir!<\/p>\n

En ba\u015fta da dedi\u011fim gibi edebiyat\u00e7\u0131lar, mitlerden, mitolojilerden, b\u00fcy\u00fck sava\u015flardan etkilenerek eserlerini yazd\u0131lar, yaz\u0131yorlar. Bizler de o zamanki sava\u015flar\u0131n \u015fu an ba\u015fka boyutlarda hayatlar\u0131m\u0131za yans\u0131y\u0131\u015f\u0131n\u0131 g\u00f6r\u00fcp, kral\u0131n h\u0131rs\u0131na kar\u015f\u0131 ayaklanan askerler gibi m\u00fccadele ediyoruz. Bu noktada roman yorumuma geri d\u00f6necek olursam; belki de kendi ya\u015fant\u0131mla bu konuyu ba\u011fda\u015ft\u0131rd\u0131\u011f\u0131m i\u00e7in Akhilleus\u2019un \u015eark\u0131s\u0131 beni bu kadar etkilemi\u015ftir.<\/b><\/p>\n

Sava\u015f\u0131n kazanan\u0131\u2026<\/strong><\/b><\/p>\n

Patroklos, \u201cHikayelerimiz, sava\u015f\u0131 yi\u011fit Akha\u2019lar\u0131n kazand\u0131\u011f\u0131n\u0131 anlatsa da hikayelerimiz ger\u00e7e\u011fi s\u00f6ylemiyor. Sava\u015f\u0131n kazanan\u0131 olmaz.\u201d diyor. Tarih boyunca yap\u0131lan sava\u015flardan bu yana \u00e7a\u011flar atlad\u0131k.\u00a0 Kimi sava\u015f bitti, biterken de bir di\u011feri ba\u015flad\u0131. Halklar\u0131n hakl\u0131 m\u00fccadeleleri u\u011fruna verdi\u011fi sava\u015flar\u0131 bir yana koyarsak, sava\u015flar\u0131n kazanan\u0131 her zaman b\u00fcy\u00fck g\u00fc\u00e7ler oldu; s\u00f6m\u00fcrgeci devletler, \u00e7ok uluslu \u015firketler\u2026<\/p>\n

S\u00fcre\u00e7 boyunca tak\u0131m y\u0131ld\u0131zlar\u0131 d\u00f6nd\u00fc durdu, ay ve g\u00fcne\u015f her zamanki yollar\u0131na yorgun arg\u0131n devam etti. Fakat Patroklos ve Akhilleus gibi a\u015f\u0131klar, felakete u\u011frad\u0131lar, ayr\u0131 d\u00fc\u015ft\u00fcler. A\u015fklar\u0131n\u0131n \u015fark\u0131s\u0131 kulaklar\u0131ndayken huzursuz bir \u015fekilde d\u00fc\u015ft\u00fckleri yerde yat\u0131yorlar. Romanda yaln\u0131zca a\u015f\u0131klardan de\u011fil sava\u015ftan \u00f6t\u00fcr\u00fc par\u00e7alanan herkesten bahseden Miller, bu ataerkil d\u00fczendeki kad\u0131n bir yazar olarak, 3000 y\u0131ll\u0131k hikayeye, hem ger\u00e7ek\u00e7i hem de fantastik y\u00f6nleriyle farkl\u0131 bir perspektiften bak\u0131yor.<\/p>\n

 <\/p>\n

\"Akhilleus-3\"<\/a> \"kitapkapak\"<\/a><\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cKaranl\u0131kta iki g\u00f6lge, umutsuz, a\u011f\u0131r alacakaranl\u0131kta birbirine uzan\u0131yor. Elleri birle\u015fiyor ve \u0131\u015f\u0131k, y\u00fcz alt\u0131n kupadan d\u00f6k\u00fclen bir g\u00fcne\u015fmi\u015f\u00e7esine sel olup yay\u0131l\u0131yor.\u201d Madeline Miller, Akhilleus\u2019un \u015eark\u0131s\u0131<\/p>\n","protected":false},"author":16,"featured_media":9691,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,64,44,38,9,42,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2023\/09\/Akhilleus-3.jpg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-2wi","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/9690"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/16"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9690"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/9690\/revisions"}],"predecessor-version":[{"id":9693,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/9690\/revisions\/9693"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/9691"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}