{"id":9996,"date":"2023-11-14T09:42:48","date_gmt":"2023-11-14T07:42:48","guid":{"rendered":"https:\/\/baraka.cc\/?p=9996"},"modified":"2023-11-14T09:42:54","modified_gmt":"2023-11-14T07:42:54","slug":"kokten-bir-degisim-mumkun-mu-munur-rahvancioglu","status":"publish","type":"post","link":"https:\/\/baraka.cc\/?p=9996","title":{"rendered":"K\u00f6kten Bir De\u011fi\u015fim M\u00fcmk\u00fcn m\u00fc? – M\u00fcn\u00fcr Rahvanc\u0131o\u011flu"},"content":{"rendered":"\n

Dalgay\u0131 haber veren yakamoz, kimin g\u00f6z\u00fcne \u00e7arpar k\u0131y\u0131da?<\/em><\/p>\n\n\n\n

\u00c7i\u00e7e\u011fe durdu\u011funu kim ay\u0131rt eder, tepeden t\u0131rna\u011fa giyinmeden a\u011fa\u00e7?<\/em><\/p>\n\n\n\n

Kimin dikkatini \u00e7eker k\u00fc\u00e7\u00fcc\u00fck bir bulut, g\u00fcne\u015fi kapatmadan \u00f6nce?<\/em><\/p>\n\n\n\n

Kemal \u00d6zer<\/em><\/p>\n\n\n\n

Tarih boyunca muhalif insanlara musallat olmu\u015f ve m\u00fccadelelerine hi\u00e7bir katk\u0131 sunmayan iki ger\u00e7ek d\u0131\u015f\u0131 d\u00fc\u015f\u00fcnceden s\u00f6z edebiliriz. Bunlardan birincisi hi\u00e7bir \u015feyin asla de\u011fi\u015fmeyece\u011fi ve t\u00fcm yap\u0131lanlar\u0131n bo\u015fa oldu\u011funa dair karamsarl\u0131kt\u0131r. \u0130kincisi ise her \u015feyin bir anda de\u011fi\u015febilece\u011fi, de\u011fi\u015fmesi gerekti\u011fi ve de\u011fi\u015fmesi i\u00e7in \u015fu an \u015fimdi, hemen bir \u015fey yapmak gerekti\u011fine dair beklentidir! \u0130kincisi i\u00e7in y\u00fcrek hoplatan ki\u015filerin bir \u00e7o\u011funun, bir s\u00fcre sonra birincisine kap\u0131ld\u0131\u011f\u0131 da s\u0131k g\u00f6r\u00fclen bir durumdur. Peki bu iki d\u00fc\u015f\u00fcnce ger\u00e7ek d\u0131\u015f\u0131ysa, hakikat nedir? De\u011fi\u015fim nas\u0131l ger\u00e7ekle\u015fir? Ve K\u00f6kten bir de\u011fi\u015fim m\u00fcmk\u00fcn m\u00fcd\u00fcr?<\/p>\n\n\n\n

De\u011fi\u015fim evrimsel bir s\u00fcre\u00e7tir<\/strong><\/p>\n\n\n\n

De\u011fi\u015fim evrimsel bir s\u00fcre\u00e7tir. Gerek fiziksel d\u00fcnyada, gerek toplumsal hayatta gerekse de fikirsel mecrada her de\u011fi\u015fim, bir birikimin sonucudur. Ya\u011fmur bir anda ya\u011far ancak o ya\u011fmuru olu\u015fturan bulutlar\u0131n ve o bulutlar\u0131 olu\u015fturan su buhar\u0131n\u0131n ge\u00e7irdi\u011fi s\u00fcre\u00e7 hi\u00e7 de ya\u011fmurun ya\u011fmas\u0131 kadar bir anda ger\u00e7ekle\u015fmez! Dahas\u0131 ya\u011fmur da kendi ile ve kendinden sonra ger\u00e7ekle\u015fen ba\u015fka s\u00fcre\u00e7leri tetikler, yeni etkile\u015fimler, farkl\u0131 birikimlere neden olur. Kimi zaman sel olur, kimi zaman bah\u00e7eleri sular, kimi zaman barajlar\u0131 doldurur. Fiziksel d\u00fcnya s\u00fcrekli bir hareket halindedir.<\/p>\n\n\n\n

T\u00fcm g\u00f6r\u00fcn\u00fcr de\u011fi\u015fimler, o anda fark edilmeyen ba\u015fka de\u011fi\u015fimlerin belli \u015fekillerde birikmesinin bir sonucudur. Bu durum toplumsal de\u011fi\u015fimler ve fikirsel de\u011fi\u015fimler i\u00e7in de ge\u00e7erlidir. Bir bebek do\u011fumundan yakla\u015f\u0131k bir y\u0131l sonra ilk kelimesini s\u00f6yler, iki y\u0131l sonra iki kelimelik k\u0131sa c\u00fcmleler kurmaya ba\u015flar, 4-5 ya\u015flar\u0131nda kendini asgari d\u00fczeyde ifade eder ve ilerleyen ya\u015flar\u0131nda da bu geli\u015fim bir\u00e7ok fakt\u00f6r\u00fcn etkisi ile devam eder. Ancak hi\u00e7bir insan yavrusu, insans\u0131z bir odada bir y\u0131l boyunca bekletilerek konu\u015fmay\u0131 \u00f6\u011frenemez! Bebe\u011fin konu\u015fmas\u0131n\u0131 isteyen, bebe\u011fe konu\u015fmal\u0131d\u0131r! \u00c7\u00fcnk\u00fc o ilk s\u00f6zc\u00fck, ondan \u00f6nceki binlerce, on binlerce s\u00f6zc\u00fc\u011f\u00fcn birikmi\u015f bir sonucudur!<\/p>\n\n\n\n

364 g\u00fcn boyunca bebe\u011fin konu\u015fmam\u0131\u015f olmas\u0131, bu s\u00fcre zarf\u0131nda bebekte hi\u00e7bir de\u011fi\u015fimin ger\u00e7ekle\u015fmedi\u011fi anlam\u0131na gelmez. De\u011fi\u015fim bebe\u011fin konu\u015fma an\u0131ndan \u00f6nce de vard\u0131r. De\u011fi\u015fimi g\u00f6remedikleri i\u00e7in, \u201chi\u00e7bir \u015fey de\u011fi\u015fmez\u201d yan\u0131lg\u0131s\u0131na d\u00fc\u015fenler i\u015fte bu hatay\u0131 yapmaktad\u0131rlar. Ve Marx b\u00f6yle insanlar i\u00e7in \u201cg\u00f6r\u00fcnen ger\u00e7ek olsayd\u0131, bilime gerek kalmazd\u0131\u201d demi\u015ftir.<\/p>\n\n\n\n

K\u00f6kten bir de\u011fi\u015fim ya da devrim!<\/strong><\/p>\n\n\n\n

Buluttan yery\u00fcz\u00fcne inen ilk damla veya bebe\u011fin a\u011fz\u0131ndan \u00e7\u0131kan ilk s\u00f6zc\u00fck, o g\u00fcne kadar biriken s\u00fcre\u00e7lerin niteliksel bir soncudur ama ayn\u0131 zamanda yeni s\u00fcre\u00e7leri ba\u015flatan k\u00f6kten bir de\u011fi\u015fimdir. Binlerce y\u0131l i\u00e7erisinde biriken de\u011fi\u015fimler canl\u0131lar aleminde bir t\u00fcr\u00fcn ba\u015fka bir t\u00fcre d\u00f6n\u00fc\u015fmesine, daha \u00f6nce \u201ckurt\u201d olarak nitelendirdi\u011fimiz bir hayvan\u0131n art\u0131k \u201ck\u00f6pek\u201d olarak tan\u0131mlanmas\u0131na neden olur. \u00d6nce su buhar\u0131 olan molek\u00fcller bir s\u00fcre sonra bulut olur, buluttan d\u00fc\u015fen damlalar ya\u011fmur olur! Y\u00fczlerce, binlerce kez duydu\u011fumuz kavramlar zihnimizde somutla\u015f\u0131r, dilimizden \u00e7\u0131kar ilk s\u00f6zc\u00fcklerimiz olur!<\/p>\n\n\n\n

\u00c7\u0131plak g\u00f6zle g\u00f6r\u00fclmeyen bu t\u00fcr de\u011fi\u015fimlerin niceliksel olarak birikmesi sonucu, bir anda ger\u00e7ekle\u015fen niteliksel s\u0131\u00e7ramalara, sosyal bilimlerde devrim de denir. Kurt, k\u00f6pek de\u011fildir! Bulut, ya\u011fmur de\u011fildir! Devrim, k\u00f6kten bir de\u011fi\u015fimdir! Toplumlar\u0131n tarih i\u00e7erisinde ekonomik, k\u00fclt\u00fcrel, teknik ve sosyal anlamda ya\u015fad\u0131klar\u0131 k\u00f6kl\u00fc de\u011fi\u015fiklikler, bir anda ger\u00e7ekle\u015firler ve o g\u00fcne kadar do\u011fru bilinenlerin temellerini sarsarlar. K\u00f6kten de\u011fi\u015fiklikler sadece m\u00fcmk\u00fcn de\u011fil, ka\u00e7\u0131n\u0131lmazd\u0131rlar!<\/p>\n\n\n\n

Buraya kadar s\u00f6ylediklerimizden iki sonu\u00e7 \u00e7\u0131k\u0131yor. Birincisi de\u011fi\u015fim her zaman geli\u015fim anlam\u0131na gelmedi\u011fi gibi, bizim tercihlerimizin \u00fcr\u00fcn\u00fc olarak da ger\u00e7ekle\u015fmez. Hareket maddenin var olu\u015f bi\u00e7imi ve d\u00fc\u015f\u00fcnce de d\u00fc\u015f\u00fcnen maddenin bir \u00fcr\u00fcn\u00fc oldu\u011fu i\u00e7in; de\u011fi\u015fim evrensel bir olgudur. De\u011fi\u015fimi anlayabilir, sonu\u00e7lar\u0131na ili\u015fkin \u00f6nlemler alabilir, yasalar\u0131n\u0131 kavrad\u0131\u011f\u0131m\u0131z \u00f6l\u00e7\u00fcde ona y\u00f6n verebiliriz. Ama de\u011fi\u015fimi durduramay\u0131z!<\/p>\n\n\n\n

\u0130kincisi sonu\u00e7 ise, k\u00f6kl\u00fc de\u011fi\u015fimler sonucunda ortaya \u00e7\u0131kan yeni olgularla onlar\u0131 do\u011furan eski olgular aras\u0131nda her zaman bir ba\u011flant\u0131 vard\u0131r. En k\u00f6kl\u00fc de\u011fi\u015fimin en radikal sonucu dahi, kopu\u015funu ger\u00e7ekle\u015ftirdi\u011fi eski olgulardan hayat bulur! K\u00f6kl\u00fc de\u011fi\u015fimin, bir k\u00f6k\u00fc vard\u0131r!<\/p>\n\n\n\n

De\u011fi\u015fimi haz\u0131rlamak, de\u011fi\u015fime haz\u0131rlanmak!<\/strong><\/p>\n\n\n\n

Hi\u00e7bir \u015feyin de\u011fi\u015fmedi\u011fi ve de\u011fi\u015fmeyece\u011fi d\u00fc\u015f\u00fcncesi de, ufak birikimleri atlayarak her \u015feyin bir anda k\u00f6kl\u00fc bir \u015fekilde de\u011fi\u015fmesi beklentisi de hakikat ile uyu\u015fmayan yakla\u015f\u0131mlard\u0131r. \u0130nsan zaman zaman i\u00e7inde ya\u015fad\u0131\u011f\u0131 \u00e7a\u011f\u0131n bask\u0131c\u0131 ve bunalt\u0131c\u0131 havas\u0131n\u0131n da etkisi ile bu iki yanl\u0131\u015f d\u00fc\u015f\u00fcncenin etkisi alt\u0131nda kalsa da, ne \u00e7a\u011f\u0131n de\u011fi\u015fmesi ne de kendimizi daha iyi hissetmek i\u00e7in bir faydas\u0131 olmayan bu \u00e7\u0131kmaz sokaklardan uzak durmak gerekir. Peki nas\u0131l?<\/p>\n\n\n\n

De\u011fi\u015fimi durduramayaca\u011f\u0131m\u0131z\u0131 ancak onun yasalar\u0131n\u0131 kavrad\u0131\u011f\u0131m\u0131z \u00f6l\u00e7\u00fcde ona y\u00f6n verebilece\u011fimizi belirtmi\u015ftik. \u0130\u015fte bu kavrama ve y\u00f6n verme \u00e7abas\u0131, sadece bizim d\u0131\u015f\u0131m\u0131zdaki olgular\u0131n de\u011fi\u015fimi ile sonu\u00e7lanmaz, bu \u00e7abay\u0131 ortaya koydu\u011fumuz oranda biz de de\u011fi\u015firiz. De\u011fi\u015fim sonucunda ortaya \u00e7\u0131kacak yeni ger\u00e7ekli\u011fe kendimizi haz\u0131rlar\u0131z. Yeni bir toplumu in\u015fa ederken, kendimizi de o toplumda ya\u015famaya lay\u0131k bireyler haline getiririz. Bu kavrama ve y\u00f6n verme \u00e7abas\u0131 sayesinde, de\u011fi\u015fimi d\u0131\u015fardan g\u00f6zleyip ona dair duygular geli\u015ftiren nesneler olmaktan \u00e7\u0131kar, de\u011fi\u015fimin bir par\u00e7as\u0131 olan \u00f6zneler haline geliriz. Zaten Marx\u2019\u0131n da dedi\u011fi gibi \u201cRadikal olmak \u015feyleri k\u00f6k\u00fcnden kavramakt\u0131r. Ama insan i\u00e7in k\u00f6k, insan\u0131n kendisidir!\u201d<\/em><\/p>\n\n\n\n

\"\"<\/figure>\n","protected":false},"excerpt":{"rendered":"

Dalgay\u0131 haber veren yakamoz, kimin g\u00f6z\u00fcne \u00e7arpar k\u0131y\u0131da? \u00c7i\u00e7e\u011fe durdu\u011funu kim ay\u0131rt eder, tepeden t\u0131rna\u011fa giyinmeden a\u011fa\u00e7? Kimin dikkatini \u00e7eker k\u00fc\u00e7\u00fcc\u00fck bir bulut, g\u00fcne\u015fi kapatmadan<\/p>\n","protected":false},"author":16,"featured_media":9997,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_newsletter_tier_id":0,"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false}}},"categories":[40,67,44,38,9,42,1,39],"tags":[],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/baraka.cc\/wp-content\/uploads\/2023\/11\/WhatsApp-Image-2023-11-10-at-12.43.31.jpeg","jetpack_shortlink":"https:\/\/wp.me\/p4eHWX-2Be","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/9996"}],"collection":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/users\/16"}],"replies":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9996"}],"version-history":[{"count":1,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/9996\/revisions"}],"predecessor-version":[{"id":9998,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/posts\/9996\/revisions\/9998"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=\/wp\/v2\/media\/9997"}],"wp:attachment":[{"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9996"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9996"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/baraka.cc\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9996"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}